St. Thomas is not only the king of theologians, but the prince of moralists, and it has seemed a pity that his own words on matters of daily practice should have been so long inaccessible to the English reader. Technical Latin is not attractive to those who are unversed in it, and the student of ethics might be easily bewildered by the large admixture of speculative theology in the Summa. In this translation the separation of ethics from theology has been carried out in the main, and the English has been made as simple as the subject-matter permits. This is volume one out of two and a a translation of the principal portions of the second part of the Summa Theologica including more than three hundred endnotes.

St. Thomas is not only the king of theologians, but the prince of moralists, and it has seemed a pity that his own words on matters of daily practice should have been so long inaccessible to the English reader. Technical Latin is not attractive to those who are unversed in it, and the student of ethics might be easily bewildered by the large admixture of speculative theology in the Summa. In this translation the separation of ethics from theology has been carried out in the main, and the English has been made as simple as the subject-matter permits. This is volume two out of two and a a translation of the principal portions of the second part of the Summa Theologica including more than four hundred endnotes.

In 'Principles of Freedom', authored by Terence J. MacSwiney, an inspiring manifesto emerges, encompassing profound chapters that delve into the essence of freedom, its foundations, and the transformative power of moral force. With unwavering spirit, the book explores the role of religion and intellectual freedom while confronting the perils of militarism and the entangled web of empires.

Since America’s founding, natural law principles play a critical role in the development of rights and human dignity. Commencing with the notion that rights are derived from a higher, metaphysical power over mere promulgation and human legislation, the natural law advocate sees law and human rights in the context of a more perpetual and perennial philosophy. Coupled with this is the view that the natural law provides a series of undeniable precepts for human operations or a natural prescription for human life based on the natural order. Hence early court cases tend to emphasize the “natural” versus the unnatural and just as compellingly argue that the natural order, aligned with the eternal law, delivers a measure for human action. Earlier US Supreme Court cases often use this sort of language in granting or denying rights in certain human activity. As a result, a survey of some of the most significant landmark cases from the Supreme Court are assessed in “Natural Law and the US Supreme Court since Roe v. Wade” and by implication, those cases which seem to disregard these fundamental principles, such as the slavery decisions, are highlighted.