Apostle to the Inuit presents the journals and ethnographical notes of Reverend Edmund James Peck, an Anglican missionary who opened the first mission among the Inuit of Baffin Island in 1894. He stayed until 1905, and by that time, had firmly established Christianity in the North. He became known to the Inuit as 'Uqammaq,' the one who talks well. His colleagues knew him as 'Apostle among the Eskimo.' Peck's diaries of the period focus on his missionary work and the adoption of Christianity by the Inuit and provide an impressive account of the daily life and work of the early missionaries in Baffin Island. His ethnographic data was collected at the request of famed anthropologist Franz Boas in 1897. Peck conducted extensive research on Inuit oral traditions and presents several detailed verbatim accounts of shamanic traditions and practises. This work continues to be of great value for a better understanding of Inuit culture and history but was never before published. Apostle to the Inuit demonstrates how a Christian missionary who was bitterly opposed to shamanism, became a devoted researcher of this complex tradition. Editors Frédéric Laugrand, Jarich Oosten, and François Trudel highlight the relationships between Europeans and Inuit and discuss central issues facing native peoples and missionaries in the North. They also present a selection of fascinating drawings made by Inuit at the request of Peck, which illustrate Inuit life on Baffin Island at the turn of the twentieth century. The book offers important new data on the history of the missions among the Inuit as well as on the history of Inuit religion and the anthropological study of Inuit oral traditions.

The transfer of knowledge is a key issue in the North as Indigenous Peoples meet the ongoing need to adapt to cultural and environmental change. In eight essays, experts survey critical issues surrounding the knowledge practices of the Inuit of northern Canada and Greenland and the Northern Sámi of Scandinavia, and the difficulties of transferring that knowledge from one generation to the next. Reflecting the ongoing work of the Research Group Circumpolar Cultures, these multidisciplinary essays offer fresh understandings through history and across geography as scholars analyze cultural, ecological, and political aspects of peoples in transition. Traditions, Traps and Trends is an important book for students and scholars in anthropology and ethnography and for everyone interested in the Circumpolar North. Contributors: Cunera Buijs, Frédéric Laugrand, Barbara Helen Miller, Thea Olsthoorn, Jarich Oosten, Willem Rasing, Kim van Dam, Nellejet Zorgdrager

In this ambitious and pioneering work, Catherine Foisy puts the experiences of Quebec missionaries into perspective, describing the ways in which they interweave with the socio-ecclesiastical transformations peculiar to Quebec and with those of Catholicism in mission countries. This tapestry, extending to the four corners of the world, gives the reader a view of missionary work as a site of intercultural encounter and conversion, as revealed through the voices of its actors. These accounts offer an opportunity to gauge the extent to which twentieth-century missionary work provided fertile ground for the emergence, deployment, and transfer of socio-ecclesiastical innovations that would prove decisive for the future of global Christianity. On the strength of its multidisciplinary approach and transnational analysis, this book documents various aspects of the Quebec missionary experience as it successively prospered, reached a zenith, and went into decline. By revisiting Lionel Groulx’s 1962 work on the Quebec missionary experience from the standpoint of those who actually took part in it, this book gives readers a new vantage on a whole area of Quebec history even as it sheds light on a rich religious heritage, both tangible and intangible. Finally, this book is an opportunity for readers to reacquaint themselves with certain characteristics of societies within larger societies that enable them to foster the emergence of intercultural encounters and dialogue in a globalized context.

This book draws together anthropological studies of human-animal relations among Indigenous Peoples in three regions of the Americas: the Andes, Amazonia and the American Arctic. Despite contrasts between the ecologies of the different regions, it finds useful comparisons between the ways that lives of human and non-human animals are entwined in shared circumstances and sentient entanglements. While studies of all three regions have been influential in scholarship on human-animal relations, the regions are seldom brought together. This volume highlights the value of examining partial connections across the American continent between human and other-than-human lives.

Focusing on some of the most important ethnographers in early anthropology, this volume explores twelve defining works in the foundational period from 1870 to 1922. It challenges the assumption that intensive fieldwork and monographs based on it emerged only in the twentieth century. What has been regarded as the age of armchair anthropologists was in reality an era of active ethnographic fieldworkers, including women practitioners and Indigenous experts. Their accounts have multiple layers of meaning, style, and content that deserve fresh reading. This reference work is a vital source for rewriting the history of anthropology.

Over the century between the first Oblate mission to the Canadian central Arctic in 1867 and the radical shifts brought about by Vatican II, the region was the site of complex interactions between Inuit, Oblate missionaries, and Grey Nuns – interactions that have not yet received the attention they deserve. Enriching archival sources with oral testimony, Frédéric Laugrand and Jarich Oosten provide an in-depth analysis of conversion, medical care, education, and vocation in the Keewatin region of the Northwest Territories. They show that while Christianity was adopted by the Inuit and major transformations occurred, the Oblates and the Grey Nuns did not eradicate the old traditions or assimilate the Inuit, who were caught up in a process they could not yet fully understand. The study begins with the first contact Inuit had with Christianity in the Keewatin region and ends in the mid-1960s, when an Inuk woman joined the Grey Nuns and two Inuit brothers became Oblate missionaries. Bringing together many different voices, perspectives, and experiences, and emphasizing the value of multivocality in understanding this complex period of Inuit history, Inuit, Oblate Missionaries, and Grey Nuns in the Keewatin, 1865–1965 highlights the subtle nuances of a long and complex interaction, showing how salvation and suffering were intertwined.