Abanindranath Tagore recalls his childhood and ancestral home with meticulous detail and gentle affection.

Abanindranath Tagore (1871-1951) best known outside Bengal for Rajkahini, the valorous tales from Rajasthan, was a versatile writer who redefined the idea of children’s literature. While keeping the core stories intact from the sources in mythology, history and legend, Abanindra added verve by embedding subtle lessons for the young generations. Amita Ray’s translation of Khirer Putul in 2018 found an appreciative audience and opened up the corpus of Abaninindranath to a large English knowing readership. Her present book which translates Shakuntala(1895), Abanindranath’s maiden novella, and Nalak (1916) written much later, are a welcome expansion to the library. Abanindranath Tagore, an innovator like many others in that remarkable family, experiments with form through the twin devices of image and text. In this foreword, I try to relate the stories, and Amita Ray’s translations, to contemporary themes because only then is the reader’s imagination triggered into an awareness of the continuities of a literary heritage.

Colour, Art and Empire explores the entanglements of visual culture, enchanted technologies, waste, revolution, resistance and otherness. The materiality of colour offers a critical and timely force-field for approaching afresh debates on colonialism. This book analyses the formation of colour and politics as qualitative overspill. Colour can be viewed both as central and supplemental to early photography, the totem, alchemy, tantra and mysticism. From the eighteenth-century Austrian Empress Maria Theresa to Rabindranath Tagore and Gandhi, to 1970s Bollywood, colour makes us adjust our take on the politics of the human sensorium as defamiliarising and disorienting. The four chapters conjecture how European, Indian and Papua New Guinean artists, writers, scientists, activists, anthropologists or their subjects sought to negotiate the highly problematic stasis of colour in the repainting of modernity. Specifically, the thesis of this book traces Europeans' admiration and emulation of what they termed 'Indian colour' to its gradual denigration and the emergence of a 'space of exception'. This space of exception pitted industrial colours against the colonial desire for a massive workforce whose slave-like exploitation ignited riots against the production of pigments - most notably indigo. Feared or derided, the figure of the vernacular dyer constituted a force capable of dismantling the imperial machinations of colour. Colour thus wreaks havoc with Western expectations of biological determinism, objectivity and eugenics. Beyond the cracks of such discursive practice, colour becomes a sentient and nomadic retort to be pitted against a perceived colonial hegemony. The ideological reinvention of colour as a resource for independence struggles make it fundamental to multivalent genealogies of artistic and political action and their relevance to the present.

Literary texts and buildings have always represented space, narrated cultural and political values, and functioned as sites of personal and collective identity. In the twentieth century, new forms of narrative have represented cultural modernity, political idealism and architectural innovation. Writing the Modern City explores the diverse and fascinating relationships between literature, architecture and modernity and considers how they have shaped the world today. This collection of thirteen original essays examines the ways in which literature and architecture have shaped a range of recognisably ‘modern’ identities. It focuses on the cultural connections between prose narratives – the novel, short stories, autobiography, crime and science fiction – and a range of urban environments, from the city apartment and river to the colonial house and the utopian city. It explores how the themes of memory, nation and identity have been represented in both literary and architectural works in the aftermath of early twentieth-century conflict; how the cultural movements of modernism and postmodernism have affected notions of canonicity and genre in the creation of books and buildings; and how and why literary and architectural narratives are influenced by each other’s formal properties and styles. The book breaks new ground in its exclusive focus on modern narrative and urban space. The essays examine texts and spaces that have both unsettled traditional definitions of literature and architecture and reflected and shaped modern identities: sexual, domestic, professional and national. It is essential reading for students and researchers of literature, cultural studies, cultural geography, art history and architectural history.

This book explores how histories of migration, cultural encounter and transculturation have shaped formations of urban space, domestic architecture and cultural modernity in Kolkata from the early colonial period to the beginning of the era of India’s economic liberalization. It charts how these themes were manifest in what was an important ‘contact zone’ in the history of globalization and the modern city. Drawing on a wide range of resources and representations, from urban plans and architectural drawings to European travel journals and Bengali literature and cinema, the book investigates the history of Kolkata through an examination of key urban and architectural spaces across the colonial and postcolonial epochs. Through illustrated chapters, it sheds new light on questions of difference and segregation, cultural hybridity, migration, and entanglements of tradition and modernity in the city, analyzing spaces inhabited by a diverse range of cultures, including several neglected in previous studies. Architecture and Urbanism in a Contact Zone offers an instructive contribution to the fields of global architectural history and theory, urban studies and postcolonial cultural studies for scholars, researchers and students alike.

This collection of 17 original essays, provides insights into the many ways in which the interrelated issues of culture, identity and `Indianness' are expressed in contemporary times. The contributors map and evaluate the developments in their respective fields over the past 50 years and cover the topics of art, music, theatre, literature, philosophy, science, history and feminism.

"Fictionality and Multimodal Narratives interrogates the multimodal relationship between fictionality and factuality. The contemporary discussion about fictionality coincides with an increase in anxiety regarding the categories of fact and fiction in popular culture and global media. Today's media-saturated historical moment and political climate give a sense of urgency to the concept of fictionality, distinct from fiction, specifically in relation to modes and media of discourse. Torsa Ghosal and Alison Gibbons explicitly interrogate the relationship of fictionality with multimodal strategies of narrative construction in the present media ecology. Contributors consider the ways narrative structures, their reception, and their theoretical frameworks in narratology are influenced and changed by media composition-particularly new media. By accounting for the relationship of multimodal composition with the ontological complexity of narrative worlds, Fictionality and Multimodal Narratives fills a critical gap in contemporary narratology-the discipline that has, to date, contributed most to the conceptualization of fictionality"--