The texts from Aphrodisias in Caria at the core of this book provide remarkable documentation for Roman history during the Mithridatic War, the Second Triumvirate and the second-third centuries A.D. They include a Greek translation of the longest senatus consultum so far known and a number of imperial letters. They throw light on provincial attitudes to Rome, on Roman policies in the provinces, on the relation of Octavian with Antony, and on many fascinating details of Roman administrative practice.

This study presents a comparative treatment of four East Roman provinces in the period 50 BC-AD 250 (Aphrodisias and Ephesos in Turkey, Athens in Greece, and Gerasa in Jordan), and it examines the instrumental factors behind regional and local urban developments. It argues that local communities were responsible for the organization and development of public space and buildings, which lends itself to an understanding of self-knowledge in these communities. Through a discussion of the interaction between architectural developments and historical and regional factors, this compelling study examines the interaction between the built environment, the social/political culture, and the urban identity in the eastern Roman Empire.

The best known variety of the ancient novel - sometimes identified with the ancient novel tout court - is the Greek love novel. The question of its origins has intrigued scholars for centuries and has been the focus of a great deal of research. Stefan Tilg proposes a new solution to this ancient puzzle by arguing for a personal inventor of the genre, Chariton of Aphrodisias, who wrote the first Greek (and, with that, the first European) love novel, Narratives about Callirhoe, in the mid-first century AD. Tilg's conclusion is drawn on the basis of two converging lines of argument, one from literary history, another from Chariton's poetics, and will shed fresh light upon the reception of Latin literature in the Greek world.

Explores the diverse forms of elite resistance to and in the Roman Empire, often in subtle and silent ways.

The complex role warfare played in ancient Greek and Roman civilizations is examined through coverage of key wars and battles; important leaders, armies, organizations, and weapons; and other noteworthy aspects of conflict. Conflict in Ancient Greece and Rome: The Definitive Political, Social, and Military Encyclopedia is an outstandingly comprehensive reference work on its subject. Covering wars, battles, places, individuals, and themes, this thoroughly cross-referenced three-volume set provides essential support to any student or general reader investigating ancient Greek history and conflicts as well as the social and political institutions of the Roman Republic and Empire. The set covers ancient Greek history from archaic times to the Roman conquest and ancient Roman history from early Rome to the fall of the Western Roman Empire in 476 CE. It features a general foreword, prefaces to both sections on Greek history and Roman history, and maps and chronologies of events that precede each entry section. Each section contains alphabetically ordered articles—including ones addressing topics not traditionally considered part of military history, such as "noncombatants" and "war and gender"—followed by cross-references to related articles and suggested further reading. Also included are glossaries of Greek and Latin terms, topically organized bibliographies, and selected primary documents in translation.

James R. Harrison investigates the collision between Paul's eschatological gospel and the Julio-Claudian conception of rule. The ruler's propaganda, with its claim about the 'eternal rule' of the imperial house over its subjects, embodied in idolatry of power that conflicted with Paul's proclamation of the reign of the risen Son of God over his world. This ideological conflict is examined in 1 and 2 Thessalonians and in Romans, exploring how Paul's eschatology intersected with the imperial cult in the Greek East and in the Latin West. A wide selection of evidence - literary, documentary, numismatic, iconographic, archeological - unveils the 'symbolic universe' of the Julio-Claudian rulers. This construction of social and cosmic reality stood at odds with the eschatological denouement of world history, which, in Paul's view, culminated in the arrival of God's new creation upon Christ's return as Lord of all. Paul exalted the Body of Christ over Nero's 'body of state', transferring to the risen and ascended Jesus many of the ruler's titles and to the Body of Christ many of the ruler's functions. Thus, for Paul, Christ's reign challenged the values of Roman society and transformed its hierarchical social relations through the Spirit.