A major essay on the thought of the great Italian Marxist Perry Anderson’s essay “The Antinomies of Antonio Gramsci,” first published in New Left Review in 1976, was an explosive analysis of the central strategic concepts in the thought of the great Italian Marxist. Since then it has been the subject of book-length attacks across four decades for its disentangling of the hesitations and contradictions in Gramsci’s highly original usage of such key dichotomies as East and West, domination and direction, hegemony and dictatorship, state and civil society, and war of position and war of movement. In a critical tribute to the international richness of Gramsci’s work, the essay shows how deeply embedded these notions were in the revolutionary debates in Tsarist Russia and Wilhelmine Germany. Here arguments crisscrossed between Plekhanov, Lenin, Kautsky, Luxemburg, Lukács and Trotsky, with later echoes in Brecht and Benjamin. A new preface considers the objections the essay provoked and the reasons for them. This edition also includes the first English translation of Athos Lisa’s report on Gramsci’s lectures in prison.

Dante Germino’s biography of the Italian communist and political theorist Antonio Gramsci offers a major reassessment of this important twentieth-century thinker. Germino analyzes Gramsci’s remarkable life as well as his extensive oeuvre, from the early Turin articles to the meditative Prison Notebooks. Gramsci saw society as composed of a small but powerful political center and a large body of emarginati—marginalized people at the periphery of society who are denied access to traditional positions of power. That vision led Gramsci to concentrate on the significance of the “common man” as he developed his theory of the political organization of society. The persistent theme in Gramsci’s work is how the ordinary man thinks, feels, and endures, and how the course of political institutions is shaped by the efforts of the marginalized to erode the boundaries of the center. Gramsci’s approach is perhaps best expressed as a reunion of philosophy and experience and a revaluation of the quotidian. Gramsci’s new politics of inclusion anticipated by well over a half-century the recent epoch-making developments in the USSR and in Eastern Europe. His antiauthoritarian leadership style as secretary of the Italian Communist party in the 1920s prefigured Gorbachev’s policies of perestroika and glasnost. Gramsci’s insistence on the international Communist movement’s openness to new social formations at the grass roots is supremely relevant to developments in Romania, Czechoslovakia, East Germany, and Poland, where forces hitherto kept at the margins of political life by ossified Communist-party structures have burst on the scene with unprecedented vitality. Gramsci refused to revere Marx as a “shepherd with a crook.” Equating history with the “rhythm of liberty,” he emerges as a prophetic voice in the desert of a bureaucratic and dogmatic communism. The dramatic recent changes in the Italian Communist party under Achille Ochetto also owe their ultimate inspiration to this diminutive, hunchbacked theorist-practitioner from Italy’s periphery. Germino’s compelling study of Gramsci’s personal life and intellectual development offers fresh insights into Gramsci’s work that will be of interest to all students of cultural and political theory. Of particular interest is his extensive consideration of the preprison writings both in their own right and for the light they cast on the Prison Notebooks.

Revisiting Gramsci’s Notebooks offers a rich collection of historical, philosophical, and political studies addressing the thought of Antonio Gramsci, one of the most significant intellects of the twentieth century. Based on thorough analyses of Gramsci’s texts, these interdisciplinary investigations engage with ongoing debates in different fields of study. They are exciting evidence of the enduring capacity of Gramsci’s thought to generate and nurture innovative inquiries across diverse themes. Gathering scholars from different continents, the volume represents a global network of Gramscian thinkers from early-career researchers to experienced scholars. Combining rigorous explication of the past with a strategic analysis of the present, these studies mobilise underexplored resources from the Gramscian toolbox to confront the actuality of our ‘great and terrible’ world. Contributors include: F. Antonini, A. Bernstein, D. Boothman, W. Buddharaksa, T. Chino, R. Ciavolella, C. Conelli, A. Crézégut, V. Cuppi, Y. Douet, A. Freeland, F. Frosini, L. Fusaro, R. Jackson, A. Loftus, S. Meret, S. Neubauer, A. Panichi, I. Pohn-Lauggas, R. Roccu, B. Settis, A. Showstack Sassoon, A. Suceska, P.D. Thomas, N. Vandeviver, M.N. Wróblewska.

As a result of his inquiry into the nature of class, culture, and the state, Antonio Gramsci became one of the most influential Marxist theorists. Hegemony and Revolution is the first full-fledged study of Gramsci's Prison Notebooks in the light of his pre-prison career as a socialist and communist militant and a highly original Marxist intellectual. Walter Adamson shows how Gramsci's concepts of revolution grew out of his experience with the Turin worker councils of 1919-1920 as well as his experience combatting the Fascist movement.For Gramsci, revolution meant the steady ascension of a mass-based, educated, and organized "collective will," in which the final seizure of power would be the climax of a broader educative process. Success depended on countering not just the coercive power of the existing economic and political order but also the cultural hegemony of the state. A "counter-hegemony" for Gramsci required the leadership of an organized political party, but at its core lay his conviction that the common people were capable of self-enlightenment and could produce an alternative conception of the world that challenged the prevailing hegemonic culture.Adamson shows how these ideas, which Gramsci developed prior to his imprisonment, led him to a highly original concept of "subaltern" class movements that cohere not just on the basis of economic interest but by virtue of religious, ideological, regional, folkloric, and other sorts of cultural ties as well. These ideas of Gramsci have had enormous influence on a wide variety of subsequent cultural theories including postcolonialism and Foucault-style analyses of discursive practices.

A major review of all of the many strands of Gramsci interpretation from the earliest writings of his contemporaries through to the academic debates of the 2010s.

NEW YORK TIMES EDITORS’ CHOICE • An “elegantly argued and exuberantly narrated” (The New York Times Book Review) look at the building of social movements—from the 1600s to the present—and how current technology is undermining them “A bravura work of scholarship and reporting, featuring amazing individuals and dramatic events from seventeenth-century France to Rome, Moscow, Cairo, and contemporary Minneapolis.”—Louis Menand, author of The Free World We tend to think of revolutions as loud: frustrations and demands shouted in the streets. But the ideas fueling them have traditionally been conceived in much quieter spaces, in the small, secluded corners where a vanguard can whisper among themselves, imagine alternate realities, and deliberate about how to achieve their goals. This extraordinary book is a search for those spaces, over centuries and across continents, and a warning that—in a world dominated by social media—they might soon go extinct. Gal Beckerman, an editor at The New York Times Book Review, takes us back to the seventeenth century, to the correspondence that jump-started the scientific revolution, and then forward through time to examine engines of social change: the petitions that secured the right to vote in 1830s Britain, the zines that gave voice to women’s rage in the early 1990s, and even the messaging apps used by epidemiologists fighting the pandemic in the shadow of an inept administration. In each case, Beckerman shows that our most defining social movements—from decolonization to feminism—were formed in quiet, closed networks that allowed a small group to incubate their ideas before broadcasting them widely. But Facebook and Twitter are replacing these productive, private spaces, to the detriment of activists around the world. Why did the Arab Spring fall apart? Why did Occupy Wall Street never gain traction? Has Black Lives Matter lived up to its full potential? Beckerman reveals what this new social media ecosystem lacks—everything from patience to focus—and offers a recipe for growing radical ideas again. Lyrical and profound, The Quiet Before looks to the past to help us imagine a different future.