This work examines a test case for the relationship between the polis and the Hellenistic empire focusing specifically on the interaction between Antiochus III and the cities of Western Asia Minor (226-188 BC). Such a study is possible thanks to a rich epigraphical documentation which has been reproduced extensively and translated in an appendix to this book. Dr Ma approaches this material from a variety of angles: narrative history, structural analyses of imperial power, and analyses of the functions played by language and stereotype in the interaction between rulers and ruled. The result is to further a nuanced appreciation of the relation between the Hellenistic king and the Hellenistic polis by drawing attention to the power of the Hellenistic empires, to the capacity of political language to modify power relations, and to the efforts of the Hellenistic polis to preserve its sense of identity and civic pride, if not its political independence.

This work examines a test case for the relationship between the polis and the Hellenistic empire focusing specifically on the interaction between Antiochos III and the cities of Western Asia Minor (226-188 BC). Such a study is possible thanks to a rich epigraphical documentation which has been reproduced extensively and translated in an appendix to this book. Dr Ma approaches this material from a variety of angles: narrative history, structural analyses of imperial power, and analyses of the functions played by language and stereotype in the interaction between rulers and ruled. The result is to further a nuanced appreciation of the relation between the Hellenistic king and the Hellenistic polis by drawing attention to the power of the Hellenistic empires, to the capacity of political language to modify power relations, and to the efforts of the Hellenistic polis to preserve its sense of identity and civic pride, if not its political independence.

Every student of the letters of Paul, the Acts of the Apostles, and the Book of Revelation will find much of value in 'New Testament Cities in Western Asia Minor'," writes W. Ward Gasque. The author investigates the status of the archaeological information which we now have about key cities of western Asia Minor during the early Roman Empire": Assos, Pergamum, Thyateira, Smyrna, Sardis, Philadelphia, Ephesus, Miletus, Didyma, Laodicea, Hierapolis, and Colossae.

Cityscapes consist of houses, streets, civic buildings, sanctuaries, tombs, monuments, and inscriptions created by multiple generations of citizens and foreigners with an interest in the city; they are interpreted and reinterpreted as expressions of past lives, changing relations of power, memories, and various identities. The present volume publishes 25 contributions written by scholars specializing in the history and archaeology of western Asia Minor. New and well-known material – literary, epigraphical, numismatic, and archaeological – is presented and analyzed through the twin lenses of memory and identity. The contributions cover more than 1000 years of cultural diversity during changing political systems, from the Lydian and Persian hegemony in the Archaic period through Athenian supremacy and Persian satrapal rule in the Classical period, then autocratic kingship in Hellenistic times until, finally, more than half a millennium of Roman rule. Identities are voiced through several media and visible at many levels of the ancient societies. So are the places of memory – the Lieux de Mémoire – and the studies presented here provide new insights into how human beings chose, deliberately or subconsciously, to commemorate their past and their ancestors, and how identity was displayed and expressed under shifting political rule.

The Kingdom of Pergamum emerged from the great period of instability which followed the death of Alexander the Great. Over the next century Pergamum was to become one of the wealthiest states in the eastern Mediterranean. The state of Pergamum was incorporated into the Roman Empire between 133/129 BCE and it eventually became Rome's wealthiest province. The whole of Asia Minor suffered in the civil wars which ended the Roman Republic, and Pergamum did not escape the exactions demanded of the Greek cities by Pompey, Caesar and Antony. In the subsequent peace, ushered in by Augustus, Pergamum regained its prosperity and became one of the cultural centres of the Roman Empire. Its ruling dynasty - the Attalids - were patrons of the arts and while in power were responsible for the remarkable embellishment of their capital at Pergamum. Other more ancient cities such as Ephesus and Miletus also benefited from their government. This volume surveys Pergamum's history from the late Third Century BCE to the Second Century CE.

Hidden Criticism of the Angry Tyrant in Early Judaism and the Acts of the Apostles adds to the current literature of imperial-critical New Testament readings with an examination of Luke’s hidden criticism of imperial Rome in the Acts of the Apostles and in Paul’s speech on the Areopagus in Acts 17. Focusing on discursive resistance in the Hellenistic world, Drew J. Strait examines the relationship between hidden criticism and persuasion and between subordinates and the powerful, and he explores the challenge to the dissident voice to communicate criticism while under surveillance. Strait argues that Luke confronts the idolatrous power and iconic spectacle of gods and kings with the Gospel of the Lord of all—a worldview that is incompatible with the religions of Rome, including emperor worship.

This original study challenges the idea that sanctuaries in Hellenistic and Roman Asia Minor were fully institutionalized within the poleis that hosted them. Examining the forms of interaction between rulers, cities, and sanctuaries, the book proposes a triangular relationship in which the rulers often acted as mediators between differing interests of city and cult. A close analysis of the epigraphical evidence illustrates that neither the Hellenistic kings nor the representatives of Roman rule appropriated the property of the gods but actively supported the functioning of the sanctuaries and their revenues. The powerful role of the sanctuaries was to a large extent based on economic features, which the sanctuaries possessed precisely because of their religious character. Nevertheless, a study of the finances of the cults reveals frequent problems concerning the upkeep of cults and a particular need to guard the privileges and property of the gods. Their situation oscillated between glut and dearth. When the harmonious identity between city and cult was disturbed, those closely attached to the cult acted on behalf of their domain.