This important and wide-ranging work examines a test case for the relationship between the polis and the Hellenistic empire focusing specifically on the interaction between Antiochos III and the cities of Western Asia Minor (226-188 BC). Such a study is possible thanks to a rich epigraphical documentation which has been reproduced extensively and translated in an appendix to this book. Dr Ma approaches this material from a variety of angles: narrative history, structural analyses of imperial power, and analyses of the functions played by language and stereotype in the interaction between rulers and ruled. The result is to further a nuanced appreciation of the relation between the Hellenistic king and the Hellenistic polis by drawing attention to the power of the Hellenistic empires, to the capacity of political language to modify power relations, and to the efforts of the Hellenistic polis to preserve its sense of identity and civic pride, if not its political independence. This paperback edition includes a new preface and a section of addenda.

This work examines a test case for the relationship between the polis and the Hellenistic empire focusing specifically on the interaction between Antiochos III and the cities of Western Asia Minor (226-188 BC). Such a study is possible thanks to a rich epigraphical documentation which has been reproduced extensively and translated in an appendix to this book. Dr Ma approaches this material from a variety of angles: narrative history, structural analyses of imperial power, and analyses of the functions played by language and stereotype in the interaction between rulers and ruled. The result is to further a nuanced appreciation of the relation between the Hellenistic king and the Hellenistic polis by drawing attention to the power of the Hellenistic empires, to the capacity of political language to modify power relations, and to the efforts of the Hellenistic polis to preserve its sense of identity and civic pride, if not its political independence.

Cityscapes consist of houses, streets, civic buildings, sanctuaries, tombs, monuments, and inscriptions created by multiple generations of citizens and foreigners with an interest in the city; they are interpreted and reinterpreted as expressions of past lives, changing relations of power, memories, and various identities. The present volume publishes 25 contributions written by scholars specializing in the history and archaeology of western Asia Minor. New and well-known material – literary, epigraphical, numismatic, and archaeological – is presented and analyzed through the twin lenses of memory and identity. The contributions cover more than 1000 years of cultural diversity during changing political systems, from the Lydian and Persian hegemony in the Archaic period through Athenian supremacy and Persian satrapal rule in the Classical period, then autocratic kingship in Hellenistic times until, finally, more than half a millennium of Roman rule. Identities are voiced through several media and visible at many levels of the ancient societies. So are the places of memory – the Lieux de Mémoire – and the studies presented here provide new insights into how human beings chose, deliberately or subconsciously, to commemorate their past and their ancestors, and how identity was displayed and expressed under shifting political rule.

Hidden Criticism of the Angry Tyrant in Early Judaism and the Acts of the Apostles adds to the current literature of imperial-critical New Testament readings with an examination of Luke’s hidden criticism of imperial Rome in the Acts of the Apostles and in Paul’s speech on the Areopagus in Acts 17. Focusing on discursive resistance in the Hellenistic world, Drew J. Strait examines the relationship between hidden criticism and persuasion and between subordinates and the powerful, and he explores the challenge to the dissident voice to communicate criticism while under surveillance. Strait argues that Luke confronts the idolatrous power and iconic spectacle of gods and kings with the Gospel of the Lord of all—a worldview that is incompatible with the religions of Rome, including emperor worship.

City Government in Hellenistic and Roman Asia Minor examines the social and administrative transformation of Greek society within the early Roman empire, assessing the extent to which the numerous changes in Greek cities during the imperial period ought to be attributed to Roman influence. The topic is crucial to our understanding of the foundations of Roman imperial power because Greek speakers comprised the empire's second largest population group and played a vital role in its administration, culture, and social life. This book elucidates the transformation of Greek society in this period from a local point of view, mostly through the study of local sources such as inscriptions and coins. By providing information on public activities, education, family connections, and individual careers, it shows the extent of and geographical variation in Greek provincial reaction to the changes accompanying the establishment of Roman rule. In general, new local administrative and social developments during the period were most heavily influenced by traditional pre-Roman practices, while innovations were few and of limited importance. Concentrating on the province of Asia, one of the most urbanized Greek-speaking provinces of Rome, this work demonstrates that Greek local administration remained diverse under the Romans, while at the same time local Greek nobility gradually merged with the Roman ruling class into one imperial elite. This conclusion interprets the interference of Roman authorities in local administration as a form of interaction between different segments of the imperial elite, rejecting the old explanation of such interference as a display of Roman control over subjects.