Winner of the Internationl Association for Jungian Studies (IAJS) Book Award for Best Applied Book 2021 Carl Jung angrily rejected the charge that he was an anti-Semite, yet controversies concerning his attitudes towards Jews, Zionism and the Nazi movement continue to this day. This book explores Jung’s ambivalent relationship to Judaism in light of his career-changing relationship and rupture with Sigmund Freud and takes an unflinching look at Jung’s publications, public pronouncements and private correspondence with Freud, James Kirsch and Erich Neumann from 1908 to 1960. Analyzing the religious and racial, Christian and Muslim, high-brow and low-brow varieties of anti-Semitism that were characteristic of Jung’s time and place, this book examines how Muslim anti-Semitism and anti-Zionism intensified following the Balfour Declaration (1917), fostering the resurgence of anti-Semitism on the Left since the fall of the Soviet Empire. It urges readers to be mindful of the new and growing threats to the safety and security of Jewish people posed by the resurgence of anti-Semitism around the world today. This book explores the history of the controversy concerning Jung’s anti-Semitism both before and after the publication of Lingering Shadows: Jungians, Freudians and Anti-Semitism (1991), and invites readers to reflect on the relationships between Judaism, Christianity and Zionism, and between psychoanalysis and analytical psychology, in new and challenging ways. It will be of considerable interest to psychoanalysts, historians and all those interested in the history of analytical psychology, anti-Semitism and interfaith dialogue.

"Carl Jung angrily rejected the charge that he was an anti-Semite, yet controversies concerning his attitudes towards Jews, Zionism and the Nazi movement continue to this day. This book explores Jung's ambivalent relationship to Judaism in light of his career changing relationship and rupture with Sigmund Freud and takes an unflinching look at Jung's publications, public pronouncements and private correspondence with Freud, James Kirsch and Erich Neumann from 1908 to 1960. Analysing the religious and racial, Christian and Muslim, high-brow and low-brow varieties of anti-Semitism that were characteristic of Jung's time and place, this book examines how Muslim anti-Semitism and anti-Zionism intensified following the Balfour Declaration (1917), fostering the resurgence of anti-Semitism on the Left since the fall of the Soviet Empire. It urges readers to be mindful of the new and growing threats to the safety and security of Jewish people posed by the resurgence of anti-Semitism around the world today. This book explores the history of the controversy concerning Jung's anti-Semitism both before and after the publication of Lingering Shadows: Jungians, Freudians and Anti-Semitism (1991), and invites readers to reflect on the relationships between Judaism, Christianity and Zionism, and between psychoanalysis and analytical psychology, in new and challenging ways. It will be of considerable interest to psychoanalysts, historians and all those interested in the history of analytical psychology, anti-Semitism and interfaith dialogue"--

Two giants of twentieth-century psychology in dialogue C. G. Jung and Erich Neumann first met in 1933, at a seminar Jung was conducting in Berlin. Jung was fifty-seven years old and internationally acclaimed for his own brand of psychotherapy. Neumann, twenty-eight, had just finished his studies in medicine. The two men struck up a correspondence that would continue until Neumann's death in 1960. A lifelong Zionist, Neumann fled Nazi Germany with his family and settled in Palestine in 1934, where he would become the founding father of analytical psychology in the future state of Israel. Presented here in English for the first time are letters that provide a rare look at the development of Jung’s psychological theories from the 1930s onward as well as the emerging self-confidence of another towering twentieth-century intellectual who was often described as Jung’s most talented student. Neumann was one of the few correspondence partners of Jung’s who was able to challenge him intellectually and personally. These letters shed light on not only Jung’s political attitude toward Nazi Germany, his alleged anti-Semitism, and his psychological theory of fascism, but also his understanding of Jewish psychology and mysticism. They affirm Neumann’s importance as a leading psychologist of his time and paint a fascinating picture of the psychological impact of immigration on the German Jewish intellectuals who settled in Palestine and helped to create the state of Israel. Featuring Martin Liebscher’s authoritative introduction and annotations, this volume documents one of the most important intellectual relationships in the history of analytical psychology.

This definitive sourcebook on the thorny issue of C.G. Jung's alleged anti-Semitism contains twenty essays by renowned analysts and historians. Includes a bibliographic survey and a summary of significant events and quotations.

In 1989, Jungian analysts gathered at a conference in New York and in workshops at the International Association for Analytical Psychology conference in Paris to address the rumors of C. G. Jung's anti-Semitism. The papers for these events were originally published as Lingering Shadows: Jungians, Freudians, and Anti-Semitism. This revised and updated edition of that seminal publication examines both the historical merits of the rumors and the psychological implications of continued interest in this question. This work is a poignant and revealing look at how the Jungian community has reconciled the dichotomy of Jung-the-genius with Jung-the-person-living-in-the-society-of-his-time. Included are new material by Joan Dulles Buresch-Talley, Sanford L. Drob, J. Marvin Spiegelman, Jerome Bernstein, Jane Reid, Jay Sherry, plus an updated chronology and bibliographic essay. Other contributors in this anthology include: Geoffrey Cocks, Werner Engel, Micha Neumann, Paul Roazen, Marga Speicher, and Ann Belford Ulanov. While applying for a postdoctoral grant to study at the C. G. Jung Institute in Switzerland, Aryeh Maidenbaum was unexpectedly confronted with rumors of Jung's anti-Semitism. Though he managed to swiftly rebut the accusations, he became increasingly uncomfortable with his ignorance on the topic. Today, Maidenbaum is known not only for his research and knowledge of the subject, but also for bringing the question to the forefront of the Jungian community.

Psychoanalysis has always grappled with its Jewish origins, sometimes celebrating them and sometimes trying to escape or deny them. Through exploration of Freud's Jewish identity, the fate of psychoanalysis in Germany under the Nazis, and psychoanalytic theories of anti-Semitism, this book examines the significance of the Jewish connection with psychoanalysis and what that can tell us about political and psychological resistance, anti-Semitism and racism.

This volume provides a compendium of the history of and discourse about antisemitism - both as a unique cultural and religious category. Antisemitic stereotypes function as religious symbols that express and transmit a belief system of Jew-hatred, which are stored in the cultural and religious memories of the Western and Muslim worlds, migrating freely between Christian, Muslim and other religious symbolic systems.