In recent years, crucial questions have been raised about anthropology as a discipline, such as whether ethnography is central to the subject, and how imagination, reality and truth are joined in anthropological enterprises. These interventions have impacted anthropologists and scholars at large. This volume contributes to the debate about the interrelationships between ethnography and anthropology and takes it to a new plane. Six anthropologists with field experience in Egypt, Greece, India, Laos, Mauritius, Thailand and Switzerland critically discuss these propositions in order to renew anthropology for the future. The volume concludes with an Afterword from Tim Ingold.

In recent years, crucial questions have been raised about anthropology as a discipline, such as whether ethnography is central to the subject, and how imagination, reality and truth are joined in anthropological enterprises. These interventions have impacted anthropologists and scholars at large. This volume contributes to the debate about the interrelationships between ethnography and anthropology and takes it to a new plane. Six anthropologists with field experience in Egypt, Greece, India, Laos, Mauritius, Thailand and Switzerland critically discuss these propositions in order to renew anthropology for the future. The volume concludes with an Afterword from Tim Ingold.

Ethnography destabilizes the notion of the frontier as merely a geographic space and conveys its limitations—that lead researchers to reflect on their methodological approaches. Frontier Ethnographies explores the ethnographic edges of contemporary anthropological inquiry in Afghanistan and Pakistan by assembling voices of emerging scholars who have conducted field research within the region in the past two decades. Through examining moments of insecurity, vulnerability, doubt, fear, failure, and daydreaming, researchers reflect on their own experiences of field research and how—faced with frontiers—they have been forced to reimagine or reconstruct their understanding of the social world.

The Czechoslovak academic discipline called ‘Ethnography and Folklore Studies’ was impacted and influenced by the daily realities of state socialism in 1969–1989. This book examines the role of the planned economy, Marxist–Leninist ideology, disciplinary hierarchies and clientelist networks, ultimately showing how state socialist features together brought about the discipline’s epistemic stalling. It offers a fresh perspective on the long-standing debates purporting to capture the differences between the Central and Eastern European tradition of ethnology and Western sociocultural anthropology.

This book offers an ethnographic and conceptual analysis of contemporary UFO phenomena, focusing specifically on Chilean ufology and the ufological “absurd”, nonsensical instances for their experiencers in which there is no conceptual way out. It asks how anthropology can come to terms with what is not said, what is not known, what is in the dark, or even with what both “is” and “is not”. The work draws on three years of participant observation with empirical ufologists, amateur sky watchers, and contactees of varying kinds in Chile. The chapters mobilize three main bodies of literature to elucidate the ufological absurd: negative theology, anthropology of play and deceit, and the physics of dark matter. They explore notions of parallax, paradox, and trickster anthropology. The author takes UFO phenomena, specifically the absurd aspects, as a heuristic with which to posit a conversation between domains; a conversation which highlights darknesses, finiteness, and the limits of representation and media in anthropology, one that could perhaps signal the route to a new language. Consideration is given to how not-knowing can be a space of extreme productiveness for the discipline. The argument put forward is that only by doing an anthropology that looks outside of itself for conceptual inspiration can we come to terms with the non-representable, the un-conceptualizable, the fully paradoxical. This innovative book will be of particular interest to scholars of anthropological theory and religion.

Every society thrives on stories, legends and myths. This volume explores the linguistic devices employed in the astoundingly rich narrative traditions in the tropical hot-spots of linguistic and cultural diversity, and the ways in which cultural changes and new means of communication affect narrative genres and structures. It focusses on linguistic and cultural facets of the narratives in the areas of linguistic diversity across the tropics and surrounding areas — New Guinea, Northern Australia, Siberia, and also the Tibeto-Burman region. The introduction brings together the recurrent themes in the grammar and the substance of the narratives. The twelve contributions to the volume address grammatical forms and categories deployed in organizing the narrative and interweaving the protagonists and the narrator. These include quotations, person of the narrator and the protagonist, mirativity, demonstratives, and clause chaining. The contributors also address the kinds of narratives told, their organization and evolution in time and space, under the impact of post-colonial experience and new means of communication via social media. The volume highlights the importance of documenting narrative tradition across indigenous languages.

The discovery of the Higgs boson in 2012, the culmination of a decades-long search, is one of the singular triumphs of particle physics. Advanced experiments at the Large Hadron Collider at CERN (the Conseil Européen pour la Recherche Nucléaire) near Geneva detected the long-hypothesized particle, resulting in the 2013 Nobel Prize in Physics. Drawing on two and a half years of in-depth fieldwork spent among CERN’s research community during this critical period, Arpita Roy offers a rich analysis of science in the making. To what extent are scientific discoveries a matter of empirical findings? How do scientists at the farthest reach of abstraction understand their work? Unfinished Nature delves deep into this particle physics laboratory to distinguish the modes of reasoning that animate scientific discoveries and innovations. Demonstrating a deep knowledge of both contemporary physics and the methods of qualitative social science, Roy considers what scientists have to say about their commitments and concerns, the sources and vision guiding their experiments, and the questions they ask of themselves and others. In so doing, she argues that finding new facts in experimental physics turns on conceptual leaps, not necessarily empirical results. A sophisticated interdisciplinary ethnography of a scientific community, Unfinished Nature offers provocative insights into the nature and production of scientific knowledge.