"Cabana and Clark have chosen to base their research into migration on careful study of how real people actually behave over time and space. We are well served by this rugged empiricism and by the multidisciplinary breadth of their approach."?Dean R. Snow, Pennsylvania State University "A thorough survey of the ways in which anthropologists across the four subfields have defined and analyzed human migration."?John H. Relethford, author of Reflections of Our Past: How Human History Is Revealed in Our Genes All too often, anthropologists study specific facets of human migration without guidance from the other subdisciplines (archaeology, biological anthropology, cultural anthropology, and linguistics) that can provide new insights on the topic. The equivocal results of these narrow studies often make the discussion of impact and consequences speculative. In the last decade, however, anthropologists working independently in the four subdisciplines have developed powerful methodologies to detect and assess the scale of past migrations. Yet these advances are known only to a few specialized researchers. Rethinking Anthropological Perspectives on Migration brings together these new methods in one volume and addresses innovative approaches to migration research that emerge from the collective effort of scholars from different intellectual backgrounds. Its contributors present a comprehensive anthropological exploration of the many topics related to human migration throughout the world, ranging from theoretical treatments to specific case studies derived primarily from the Americas prior to European contact. Contributors: | Christopher S. Beekman | Wesley R. Bernardini | Deborah A. Bolnick | Graciela S. Cabana | Alexander F. Christensen | Jeffery J. Clark | J. Andrew Darling | Christopher Ehret | Alan G. Fix | Catherine S. Fowler | Severin M. Fowles | Susan R. Frankenberg | Jane H. Hill | Keith L. Hunley | Kelly J. Knudson | Lyle W. Konigsberg | Scott G. Ortman | Takeyuki (Gaku) Tsuda

The traditional gulf between the theory and practice of literature and the various areas subjoined under anthropology has hindered the development of some very fruitful perspectives in the realm of poetics and the general theory of literature (particularly in its narrative forms). Poyatos' initial idea of literary anthropology as the study of people and their cultural manifestations through their national literatures - without doubt the richest source of documentation of human life-styles and the most advanced form of our projection in time and space and of communicating with contemporary and future generations - has been enriched by the thoughts of a multi-cultural group of scholars from both anthropology and literature who at a first symposium on the subject attempted to define this area leaving the way open to many more research possibilities.

Play is one of humanity's straightforward yet deceitful ideas: though the notion is unanimously agreed upon to be universal, used for man and animal alike, nothing defines what all its manifestations share, from childish playtime to on stage drama, from sporting events to market speculation. Within the author's anthropological field of work (Mongolia and Siberia), playing holds a core position: national holidays are called "Games," echoing in that way the circus games in Ancient Rome and today's Olympics. These games convey ethical values and local identity. Roberte Hamayon bases her analysis of the playing spectrum on their scrutiny. Starting from fighting and dancing, encompassing learning, interaction, emotion and strategy, this study heads towards luck and belief as well as the ambiguity of the relation to fiction and reality. It closes by indicating two features of play: its margin and its metaphorical structure. Ultimately revealing its consistency and coherence, the author displays play as a modality of action of its own. "Playing is no 'doing' in the ordinary sense" once wrote Johan Huizinga. Isn't playing doing something else, elswhere and otherwise ?

This is the first anthropological study of writers, writing and contemporary literary culture. Drawing on the flourishing literary scene in Ireland as the basis for her research, Helena Wulff explores the social world of contemporary Irish writers, examining fiction, novels, short stories as well as journalism. Discussing writers such as John Banville, Roddy Doyle, Colm Tóibín, Frank McCourt, Anne Enright, Deirdre Madden, Éilís Ní Dhuibhne, Colum McCann, David Park, and Joseph O ́Connor, Wulff reveals how the making of a writer's career is built on the 'rhythms of writing': long hours of writing in solitude alternate with public events such as book readings and media appearances. Destined to launch a new field of enquiry, Rhythms of Writing is essential reading for students and scholars in anthropology, literary studies, creative writing, cultural studies, and Irish studies.

Anthropological Contributions to Conflict Resolution consists of ten essays that make vividly apparent the variety of ways that anthropological approaches and perspectives can be of practical worth in the resolution of conflicts. The essays represent various subdisciplines in anthropology, including legal and political anthropology, economic anthropology, cross-cultural studies, interpretive approaches, and social network approaches. Conflicts and potential conflicts at many levels are the subjects of the essays. One contributor uses an ethnographic account of Sikh separatists in Punjab, India, to explore fighting resulting from the intertwining of religion and politics. Another essay discusses the role that anthropology played in conceptualizing the legal reforms on an island in the remote western Pacific in relation to the recent emergence of alternative dispute resolution. Conflicts over the commons in an American suburb are examined, as are harmony ideology and adversarial ideology as they are used for both freedom and control at a manufacturing plant. The introductory essay includes a discussion of network models in regard to conflict resolution, and the epilogue cites an agenda for applied research in the area.

4e de couverture: Responding to the challenges from the worlds they study and reflecting critically on their own practice, anthropologists have recently devoted new attention to ethics and morality. This masterclass brings together four of the most eminent scholars working in this field--Michael Lambek, Veena Das, Didier Fassin, and Webb Keane--to discuss, in a lecture format, the way in which anthropology faces contemporary ethical issues and moral problems. Rather than treating ethics as an object or as an isolable domain in moral theory, the authors are interested in grasping how the ethical and the moral emerge from social actions and interactions, how they are related to historical contexts and cultural settings, how they are transformed through their confrontation with the political, and how they are, ultimately, an integral part of life. Contrasting in their perspectives and methods, but developing a lively conversation, this masterclass provides four distinct voices to compose what will be an essential guide for an anthropology of the ethical and the moral in the twenty-first century.