"Within this book, readers will find insightful theoretical analyses and detailed micro-level studies that broaden our understanding of pressing contemporary issues through an anthropological lens. Each paper within the book contextualizes its findings within the larger societal framework, providing a comprehensive view of the situations being examined. This book's particular strength lies in its emphasis on decolonizing anthropological knowledge, exploring the nuances of stigma from an anthropological perspective, highlighting the significance of religion as an ethnic marker, exploring the problems and prospects of writing indigenous ethnohistory of tribes and indigenous people, illuminating food culture through an anthropological lens, examining borderland markets, and exploring the connection of biology and society within the realm of health issues."

"Within this book, readers will find insightful theoretical analyses and detailed micro-level studies that broaden our understanding of pressing contemporary issues through an anthropological lens. Each paper within the book contextualizes its findings within the larger societal framework, providing a comprehensive view of the situations being examined. This book's particular strength lies in its emphasis on decolonizing anthropological knowledge, exploring the nuances of stigma from an anthropological perspective, highlighting the significance of religion as an ethnic marker, exploring the problems and prospects of writing indigenous ethnohistory of tribes and indigenous people, illuminating food culture through an anthropological lens, examining borderland markets, and exploring the connection of biology and society within the realm of health issues."

Most studies of the so-called tribal communities in India stress their social, economic, and political differences from communities that are organized on the basis of caste. It was this apparent contrast between tribal and caste lifestyle and, moreover, the paucity of material on tribal groups, that motivated the author to undertake this study of a poor "tribal" community, the Girasia, in northwestern India. While carrying out her fieldwork, the author soon became aware that the traditional tribe-caste categories needed to be revised; in fact, she found them more often than not to be constructs by outsiders, mostly academic. Of greater importance for an understanding of the Girasia was the wider and more complex issue of self-perception and identification by others that must be seen in the context of their poverty as well as in the strategic and shifting use of kinship, gender and class relations in the region.

This book provides comprehensive information on enlargement of methodological and empirical choices in a multidisciplinary perspective by breaking down the monopoly of possessing tribal studies in the confinement of conventional disciplinary boundaries. Focusing on anyone of the core themes of history, archaeology or anthropology, the chapters are suggestive of grand theories of tribal interaction over time and space within a frame of composite understanding of human civilization. With distinct cross-disciplinary analytical frames, the chapters maximize reader insights into the emerging trend of perspective shifts in tribal studies, thus mapping multi-dimensional growth of knowledge in the field and providing a road-map of empirical and theoretical understanding of tribal issues in contemporary academics. This book will be useful for researchers and scholars of anthropology, ethnohistory ethnoarchaeology and of allied subjects like sociology, social work, geography who are interested in tribal studies. Finally, the book can also prove useful to policy makers to better understand the historical context of tribal societies for whom new policies are being created and implemented.

The Modern Anthropology of India is an accessible textbook providing a critical overview of the ethnographic work done in India since 1947. It assesses the history of research in each region and serves as a practical and comprehensive guide to the main themes dealt with by ethnographers. It highlights key analytical concepts and paradigms that came to be of relevance in particular regions in the recent history of research in India, and which possibly gained a pan-Indian or even trans-Indian significance. Structured according to the states of the Indian union, contributors raise several key questions, including: What themes were ethnographers interested in? What are the significant ethnographic contributions? How are peoples, communities and cultural areas represented? How has the ethnographic research in the area developed? Filling a significant gap in the literature, the book is an invaluable resource to students and researchers in the field of Indian anthropology/ethnography, regional anthropology and postcolonial studies. It is also of interest to students of South Asian studies in general as it provides an extensive and critical overview of regionally based ethnographic activity undertaken in India.

Themes included are:¿Issues on Health and Disease Approaches¿Health and Health Care Systems: Socio-cultural and Ecological Dimension¿Nutrition, Human Growth and Development¿Health and Mental Illness¿Contemporary Issues in Tribal Health and Care of the AgedContributors are from ¿Academic and research institutions of various States and Union Territories¿Subject specialists from different fields such as ¿Anthropology¿Biochemistry¿Bio-medicine ¿Community medicine¿Demography ¿Geography¿Home science¿Indigenous System of Medicine¿Ayurveda ¿Microbiology ¿ Pediatrics¿Philosophy¿Psychiatry and Social Psychology¿Covers a variety of therapies ranging from traditional to modern therapy for curing illness and disease¿Research Papers have been reviewed by the subject specialists¿Useful for the academicians from the fields of anthropology, sociology, psychology, home science, medical professionals, social scientists, administrators, planners, NGOs, teachers and students of various disciplines, and the broad spectrum of scholars interested in the science of man.

In the West we frequently pay lip service to universal notions of human rights. But do we ever consider how these work in local contexts and across diverse cultural and ethical structures? Do human rights agendas address the problems many people face, or are they more often the imposition of Western values onto largely non-Western communities? Human Rights in a Global Perspective develops a social critique of rights agendas. It provides an understanding of how rights discussions and institutions can construct certain types of subjects such as victims and perpetrators, and certain types of act, such as common crimes and crimes against humanity. Using examples from the United States, Europe, India and South Africa, the authors restore the social dimension to rights processes and suggest some ethical alternatives to current practice.