Social Complexity and Complex Systems in Archaeology turns to complex systems thinking in search of a suitable framework to explore social complexity in Archaeology. Social complexity in archaeology is commonly related to properties of complex societies such as states, as opposed to so-called simple societies such as tribes or chiefdoms. These conceptualisations of complexity are ultimately rooted in Eurocentric perspectives with problematic implications for the field of archaeology. This book provides an in-depth conceptualisation of social complexity as the core concept in archaeological and interdisciplinary studies of the past, integrating approaches from complex systems thinking, archaeological theory, social practice theory, and sustainability and resilience science. The book covers a long-term perspective of social change and stability, tracing the full cycle of complexity trajectories, from emergence and development to collapse, regeneration and transformation of communities and societies. It offers a broad vision on social complexity as a core concept for the present and future development of archaeology. This book is intended to be a valuable resource for students and scholars in the field of archaeology and related disciplines such as history, anthropology, sociology, as well as the natural sciences studying human-environment interactions in the past.

Papers on Indian civilization, originally presented at a 1971 seminar, Ranchi.

As the basic questions of social structure were elucidated there came a quickening of interest among social anthropologists in the study of religion. Chapters in this book include: · Religion as a Cultural System (Clifford Geertz) · Colour Classification in Ndembu Religion (Victor W. Turner) · Religion: Problems of Definition and Explanation (Melford E. Spiro) · Fathers, Elders and Ghosts in Edo Religion (R.E. Bradbury) · Territorial Groupings and Relgion among the Iraqw (Edward H. Winter). First published in 1966.

Few anthropologists today realize the pioneering role Margaret Mead played in the investigation of contemporary cultures. This volume collects and presents a variety of her essays on research methodology relating to contemporary culture. Many of these essays were printed originally in limited circulation journals, research reports and books edited by others. They reflect Mead's continuing commitment to searching out methods for studying and extending the anthropologist's tools of investigation for use in complex societies. Essays on American and European societies, intergenerational relations, architecture and social space, industrialization, and interracial relations are included in this varied and exciting collection.

Part of a resurgence in the comparative study of ancient societies, this book presents a variety of methods and approaches to comparative analysis through the examination of wide-ranging case studies. Each chapter is a comparative study, and the diverse topics and regions covered in the book contribute to the growing understanding of variation and change in ancient complex societies. The authors explore themes ranging from urbanization and settlement patterns, to the political strategies of kings and chiefs, to the economic choices of individuals and households. The case studies cover an array of geographical settings, from the Andes to Southeast Asia. The authors are leading archaeologists whose research on early empires, states, and chiefdoms is at the cutting edge of scientific archaeology.

Few would doubt that social science is in serious need of a new conceptual framework for the study of human organizations. For some time now such a framework has been sought in the notion that societies are functional systems, in which the individual sectors--economy, religion, government and so on--can be seen as subsystems dependent on each other and integrated within a whole. But in spite of the major advances in research which modern systems theory has brought about, it is based inevitably on a priori assumptions which are often at variance with the facts, or require the facts to be interpreted in a special way to fit the theory. In this book Smith puts forward an alternative framework, by developing the concept of the corporation. While most people nowadays think of corporations as large industrial enterprises, Smith employs the term in its older, Common Law sense of an established social unit. By studying the components of social life in this way, as discrete entities rather than as parts of a cohering system, corporation theory is able to treat social phenomena empirically and so avoid the unverifiable ideology-laden postulates of the traditional system-model. Corporations and Society is made up principally of key articles written by Smith over several decades. To these have been added three newly written, unpublished pieces of which the last--a penetrating essay on the Caribbean--is one of the longest in the book. Covering such wide-ranging topics as lineage systems, government, stratification, law, race relations and pluralism, these essays by a distinguished anthropologist show how extensively, and with what power of analysis, the theory can be applied.