Youngchun Cho investigates the theology of Anthony Tuckney, an overlooked yet highly influential member of the Westminster Assembly. After a brief biography and an evaluation of Tuckney’s use of Scripture and reason, Cho shows how he related union with Christ to the doctrine of the Trinity, soteriology, and assurance of salvation. This book refutes claims that seventeenth-century Reformed theology in general, and the Westminster Standards in particular, pursued logical precision at the expense of the dynamic aspect of union with Christ, demonstrating that union with Christ was a critical element to Tuckney’s theological agenda. Series Description Complementing the primary source material in the Principal Documents of the Westminster Assembly series, the Studies on the Westminster Assembly provides access to classic studies that have not been reprinted and to new studies, providing some of the best existing research on the Assembly and its members.

Beginning with his text from Acts 4:12, “Neither is there salvation in any other…” Dr. Tuckney demonstrates that there is no salvation but by Christ, who is the only Savior. He shows this from God’s design that there is no name under heaven given to us by which we must be saved. Nor is there any temporal, much less any spiritual and eternal salvation other than which is found by way of covenant through Jesus Christ. In opposition to this, Tuckney takes to task those in his day (and ours) who say that salvation may be found outside the Gospel, which includes other religious views and philosophical arguments. Then, Dr. Tuckney examines the all-important question about those who might be saved apart from a true knowledge of the Gospel. These include those in heathen nations who remain in darkness and never hear the word of God, infants who die in infancy, and those mentally handicapped who have no ability to understand the Gospel. What does God do with such people? Tuckney examines this point by point with scholarly precision and a biblical answer. This is not a scan or facsimile, has been updated in modern English for easy reading and has an active table of contents for electronic versions.

This anthology collects essays, poetry and treatises by a group of English philosophers from the Age of Reason who were devoted to the goodness of God and the spiritual importance of rationalism. These philosophers, known as the Cambridge Platonists, produced a movement in philosophical theology that flourished around Cambridge University in the seventeenth century and influenced not only Great Britain, but the United States and beyond. Their school of thought emphasized the great goodness of God, the compatibility of reason and faith, an integrated life of virtue, and the deep joy of living in concord with God. This volume introduces and presents the key documents of the Cambridge Platonist movement while setting its thinkers in their historical and religious context: the decades of turbulence and political crises surrounding the English Civil War.

Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.

Youngchun Cho investigates the theology of Anthony Tuckney, an overlooked yet highly influential member of the Westminster Assembly. After a brief biography and an evaluation of Tuckney's use of Scripture and reason, Cho shows how he related union with Christ to the doctrine of the Trinity, soteriology, and assurance of salvation. This book refutes claims that seventeenth-century Reformed theology in general, and the Westminster Standards in particular, pursued logical precision at the expense of the dynamic aspect of union with Christ, demonstrating that union with Christ was a critical element to Tuckney's theological agenda.