Early Christianity emerged from obscurity to dominate the Roman world: that story, told and retold, continues to fascinate historians and believers. But the religion of ordinary Christians is not so well or easily known; they have left us no literary record of their faith and their hope, their marrying and their dying, their worship and their common life. Before the publication of "Ante Pacem there was no introduction or source-book for early Christian archaeology available in English. With his book Professor Snyder has performed an incalculable service for students of early Christianity and the world of late antiquity. He analyzes in one lavishly illustrated volume every piece of evidence that can, with some degree of assurance, be dated before the triumph of the emperor Constantine at the Milvian Bridge in 312CE thrust the nascent Christian culture "into a universal role as the formal religious expression of the Roman Empire."

In three fascinating probes of early Christianity - examining baptism, speaking in tongues, and meals in common - Johnson illustrates how a more wholistic approach opens up the world of healings and religious power, of ecstasy and spire - in short, the religious experience of real persons. Early Christian texts, he finds, reflect lives caught up in and defined by a power not in their control but engendered instead by the crucified and raised Messiah Jesus.

Have you ever wondered why we Christians do what we do for church every Sunday morning? Why do we “dress up” for church? Why does the pastor preach a sermon each week? Why do we have pews, steeples, and choirs? This ground-breaking book, now in affordable softcover, makes an unsettling proposal: most of what Christians do in present-day churches is rooted, not in the New Testament, but in pagan culture and rituals developed long after the death of the apostles. Coauthors Frank Viola and George Barna support their thesis with compelling historical evidence and extensive footnotes that document the origins of modern Christian church practices. In the process, the authors uncover the problems that emerge when the church functions more like a business organization than the living organism it was created to be. As you reconsider Christ's revolutionary plan for his church—to be the head of a fully functioning body in which all believers play an active role—you'll be challenged to decide whether you can ever do church the same way again.

Why is the Resurrection of Christ so remote, almost non-existent in many early Christian writings of the first 140 years of Christianity? This is the first Patristic book to focus on the development of the belief in the Resurrection of Christ through the first centuries A.D. By Paul, Christ's Resurrection is regarded as the basis of Christian hope. In the fourth century it becomes a central Christian tenet. But what about the discrepancy in the first three centuries? This thought provoking book explores this core topic in Christian culture and theology. Taking a broad approach - including iconography, archaeology, history, philosophy, Jewish Studies and theology - Markus Vinzent offers innovative reading of well known biblical and other texts complemented by rarely discussed evidence. Christ's Resurrection in Early Christianity takes the reader on a fascinating journey through the wilderness of unorthodox perspectives in the breadth of early Christian writings. It is an eye-opening experience with insights into the craftsmanship of early Christianity - and the earliest existential debates about life and death, death and life - all centred on the cross, on suffering, enduring and sacrifice.

This anthology contains 155 poems by forty-nine poets, all of whom have connections with Cambridge University. The poems have been selected to represent a comprehensive range of responses: patriotic, protest, satirical, realistic, elegiac, pastoral, and homoerotic. The introduction provides analytical notes on all the poems. Three appendixes discuss Charles Sorley's comments on Rupert Brooke, Siegfried Sassoon's statement of protest, and A.E. Tomlinson's scathing attack on Brooke.

What really happened to the body of Jesus after his crucifixion? Was Jesus eventually reburied in a family tomb, along with his wife and child? How were crucified criminals treated under Roman and Jewish laws? What did the earliest Christians mean when they proclaimed that Jesus was resurrected? Was Mary Magdalene's role as wife of Jesus and apostolic leader of the Christian movement deliberately suppressed by the male leadership? The discovery of bone boxes (ossuaries) inside two burial chambers in South Jerusalem has led to proposals that radically challenge the traditional understanding of Jesus and the early Christian movement. This book examines the Jesus Family Tomb hypothesis and presents a comprehensive, in depth assessment.