CD-ROM accompanying vol. 1 contains ... "high resolution scans of all 153 engravings of Gospel episodes from the 1607 edition of Nadal's Annotations and Meditations on the Gospels." -- v. 1, p. [ix].

CD-ROM accompanying vol. 1 contains ... "high resolution scans of all 153 engravings of Gospel episodes from the 1607 edition of Nadal's Annotations and Meditations on the Gospels." -- v. 1, p. [ix].

How did the early-modern Christian West conceive of the spaces and times of the afterlife? The answer to this question is not obvious for a period that saw profound changes in theology, when the telescope revealed the heavens to be as changeable and imperfect as the earth, and when archaeological and geological investigations made the earth and what lies beneath it another privileged site for the acquisition of new knowledge. With its focus on the eschatological imagination at a time of transformation in cosmology, this volume opens up new ways of studying early-modern religious ideas, representations, and practices. The individual chapters explore a wealth of – at times little-known – visual and textual sources. Together they highlight how closely concepts and imaginaries of the hereafter were intertwined with the realities of the here and now. Contributors: Matteo Al Kalak, Monica Azzolini, Wietse de Boer, Christine Göttler, Luke Holloway, Martha McGill, Walter S. Melion, Mia M. Mochizuki, Laurent Paya, Raphaèle Preisinger, Aviva Rothman, Minou Schraven, Anna-Claire Stinebring, Jane Tylus, and Antoinina Bevan Zlatar.

"The Oxford Handbook of the Bible in China deftly examines the Bible's translation, expression, interpretation, and reception in China. Forty-eight essays address the translation of the Bible into China's languages and dialects; expression of the Bible in Chinese literary and religious contexts; Chinese biblical interpretations and methods of reading; and the reception of the Bible in the institutions and arts of China. This comprehensive and unique volume presents insightful, succinct, and provocative evidence about and interpretations of encounters between the Bible and China for centuries past, continuing into the present, and likely prospects for the future"--

Focusing on conversion as one of early modern Europe’s most pressing issues, the present book offers a comprehensive reading of artistic and literary ways in which spiritual transformations and exchanges of religious identities were given meaning.

Of the many Catholic religious orders established in the wake of the Protestant Reformation, none was as influential--or as controversial--as the Society of Jesus, better known as the Jesuit Order. Beginning with key selections from Ignatius of Loyola's Autobiography and Spiritual Exercises, the documents collected here show how the Order grew, in its first hundred years, from a handful of companions to an international organization praised by friends for its missionary, educational, and scholarly achievements--and reviled by enemies for its influence on church and state affairs throughout the world. Headnotes to the selections provide historical, religious, and political context; footnotes identify proper names, historical events, and literary allusions, and offer suggestions for further reading. A map, an index, and eighteen illustrations are also included.

This book recasts the story of the Reformation by bringing together two histories: the Encounter between Europe and the western hemisphere beginning in 1492; and the fragmentation of European Christendom in the sixteenth century. In so doing, it restores resonance to 'idolatry', 'cannibal', 'barbarian', even as it moves past such polemics to trace multiple understandings of divinity, matter and human nature. So many aspects of human life, from marriage and family through politics to ways of thinking about space and time, were called into question. Debates on human nature and conversion forged new understandings of religious identity. Debates on the relationship of humanity to the material world forged new understandings of image and ritual, new understandings of physics. By the end of the century, there was not one 'Christian religion', but many, and many understandings of the Christian in the world.