A forensic look into the Sepoy rebellion at Meerut in 1857 and the three-month siege and capture of Delhi which followed.

A volume in the Worlds of the East India Company series, edited by Huw Bowen The events of 1857-58 in India are seen here through a series of untold stories which show that they were much more complex than hitherto thought. Drawing on sources in Britain and India, including contemporary East India Company records, together with oral memories from India illustrated with a number of nineteenth century photographs, the author tells of the murder of the British Resident in the princely state of Kotah; of Indians who opposed the Mutiny, and suffered at the hands of the "mutineers"; of a small, but significant, number of Europeans who fought with the Indians against the British; and of the infamous "prize agents" of the East India Company - licensed looters whose rapacity seemed limitless. The book conveys vividly what it was like for different kinds of participants to live through these traumatic events, bringing to life their anxiety and desperation, the grisly bloodshed, and the vast devastation - illustrating overall, as one Indian soldier who served in the East India Company's army put it, "the wind of madness". Dr ROSIE LLEWELLYN-JONES is author and editor of numerous books on India, including The Nawabs, the British and the City of Lucknow (1985) and Portraits of the Indian Princes (forthcoming).

Weaving together the varied and complex strands of anti-colonial nationalism into one compact narrative, Christhu Doss takes an incisive look at the deeper and wider historical process of decolonization in India. In India after the 1857 Revolt, Doss brings together some of the most cutting-edge thoughts by challenging the cultural project of colonialism and critically examining the multi-dimensional aspects of decolonization during and after the 1857 revolt. He demonstrates that the deep-rooted popular discontent among the Indian masses followed by the revolt generated a distinctive form of decolonization movement—redemptive nationalism that challenged both the supremacy of the British Raj and the cultural imperatives of the controversial proselytizing missionary agencies. Doss argues that the quests for decolonization (of mind) that got triggered by the revolt were further intensified by the Indocentric national education; the historic Chicago discourse of Swami Vivekananda; the nonviolent anti-colonial struggles of Mahatma Gandhi; the seditious political activism displayed by the Western Gandhian missionary satyagrahis; and the de-Westernization endeavours of the sandwiched Indian Christian nationalists. A compelling read for historians, political scientists and sociologists, it is refreshingly an indispensable guide to all those who are interested in anticolonial struggles and decolonization movements worldwide.