This innovative collection opens a door into the rich history of animals in China. This title is also available as Open Access.

“Peter J. Li’s pathbreaking new book, Animal Welfare in China, is timely and valuable.” ANTHROZOÖS The plight of animals in China has attracted intense interest in recent times. Since the outbreak of COVID-19, speculation about the origins of the virus have sparked global curiosity Speculation about the origins of COVID-19 has sparked curiosity about how animals are treated, traded and consumed in China today. In Animal Welfare in China, Peter Li explores the key animal welfare challenges facing China now, including animal agriculture, bear farming, and the trade and consumption of exotic wildlife, dog meat, and other controversial products. He considers how Chinese policymakers have approached these issues and speaks with activists from China’s growing animal rights movement. Li also offers an overview of the history of animal welfare in China, from ancient times through the enormous changes of the 20th and 21st centuries. Some practices that are today described as “traditional,” he argues, are in fact quite recent developments, reflecting the contemporary pursuit of economic growth rather than long-standing cultural traditions. Based on years of fieldwork and analysis, Animal Welfare in China makes a compelling case for a more nuanced and evidence-based approach to these complex issues.

Very little is known about the issue of wildlife conservation within China. Even China specialists get a meager ration of stories about pandas giving birth in zoos, or poachers in some remote setting being apprehended. But what does the future hold for China's wildlife? In this thoughtful work the leading U.S. expert on wildlife projects in Western China presents a multi-faceted assessment of the topic. Richard B. Harris draws on twenty years of experience working in China, and incorporates perspectives ranging from biology through Chinese history and tradition, to interpret wildlife conservation issues in a cultural context. In non-technical language, Harris shows that, particularly in its vast western sections where most species of wildlife still have a chance to survive, China has adopted a strongly preservationist, "hands-off" approach to wildlife without confronting the larger and more difficult problem of habitat loss. This policy treats wildlife conservation as a strictly technical problem - and thus prioritizes captive breeding to meet the demand for animal products - while ignoring the manifold cultural, social, and economic dimensions that truly dictate how wild animals will fare in their interaction with the physical and human environments. The author concludes that any successes this policy achieves will be temporary.

Controversy over the medicinal uses of wild animals in China has erupted around the ethics and efficacy of animal-based drugs, the devastating effect of animal farming on wildlife conservation, and the propensity of these practices to foster zoonotic diseases. In Mao's Bestiary, Liz P. Y. Chee traces the history of the use of medicinal animals in modern China. While animal parts and tissue have been used in Chinese medicine for centuries, Chee demonstrates that the early Communist state expanded and systematized their production and use to compensate for drug shortages, generate foreign investment in high-end animal medicines, and facilitate an ideological shift toward legitimating folk medicines. Among other topics, Chee investigates the craze for chicken blood therapy during the Cultural Revolution, the origins of deer antler farming under Mao and bear bile farming under Deng, and the crucial influence of the Soviet Union and North Korea on Chinese zootherapies. In the process, Chee shows Chinese medicine to be a realm of change rather than a timeless tradition, a hopeful conclusion given current efforts to reform its use of animals.

Exploring the cultural perception of animals in early Chinese thought, this careful reading of Warring States and Han dynasty writings analyzes how views of animals were linked to human self perception and investigates the role of the animal world in the conception of ideals of sagehood and socio-political authority. Roel Sterckx shows how perceptions of the animal world influenced early Chinese views of man's place among the living species and in the world at large. He argues that the classic Chinese perception of the world did not insist on clear categorical or ontological boundaries between animals, humans, and other creatures such as ghosts and spirits. Instead the animal realm was positioned as part of an organic whole and the mutual relationships among the living species—both as natural and cultural creatures—were characterized as contingent, continuous, and interdependent.

This book, integrating multiple lines of evidence and their contextual information, attempts to investigate folk animal classification in central China during the late Neolithic to the early Bronze Age through archaeology.