A survey describing the weapons and equipment of the Anglo-Saxon warrior during the three-and-a-half centuries from the end of Roman Britain to the arrival of the Vikings (AD 450-800).

Anglo-Saxon weapons and warfare

Thirteen essays on the practice of war in Anglo-Saxon times, from weapon types to social effects.

The historian and archeologist presents a vivid and comprehensive account of warfare in early Medieval England. In this compelling new study, Paull Hill reveals what documentary records and the growing body of archaeological evidence can tell us about war and combat in the age of the great Anglo-Saxon kings. The violent centuries before the Norman Conquest come to life in this detailed account of how and why the Anglo-Saxons fought, how their warriors were armed and trained, how their armies were organized, and much more. The role of combat in Anglo-Saxon society is explored, from the parts played by the king and the noblemen to the means by which the men of the fyrd were summoned to fight in times of danger. Land and naval warfare are both explored in depth. Hill also covers the politics and diplomacy of warfare, the conduct of negotiations, the taking of hostages, the use of treachery, and the controversial subject of the use of cavalry. The weapons and armor of the Anglo-Saxons are described, including the spears, scramsaxes, axes, bows, swords, helmets, shields and mail that were employed in the close-quarter fighting of the day. Drawing on this wealth of information, Hill presents a vivid recreation of the actual experience of fighting in the campaigns against the Danes; the battles of Ashdown, Maldon and Stamford Bridge; and the sieges at Reading and Rochester.

Medieval Icelandic authors wrote a great deal on the subject of England and the English. This new work by Magnús Fjalldal is the first to provide an overview of what Icelandic medieval texts have to say about Anglo-Saxon England in respect to its language, culture, history, and geography. Some of the texts Fjalldal examines include family sagas, the shorter þættir, the histories of Norwegian and Danish kings, and the Icelandic lives of Anglo-Saxon saints. Fjalldal finds that in response to a hostile Norwegian court and kings, Icelandic authors - from the early thirteenth century onwards (although they were rather poorly informed about England before 1066) - created a largely imaginary country where friendly, generous, although rather ineffective kings living under constant threat welcomed the assistance of saga heroes to solve their problems. The England of Icelandic medieval texts is more of a stage than a country, and chiefly functions to provide saga heroes with fame abroad. Since many of these texts are rarely examined outside of Iceland or in the English language, Fjalldal's book is important for scholars of both medieval Norse culture and Anglo-Saxon England.