“...like a blowtorch to the forehead.” -- The Bay Area Reporter “...will soon be required reading for young homosexual men looking for an alternative to disco balls, rainbow flags and celebrity gossip.” -- Just Out, Portland “a straight-talking Drill Instructor for today’s gay generation, weaning them off pop divas and bear beauty pageants and licking them into a more manly, more self-reliant shape, ready to re-join the masculine fray.” -- Mark Simpson, British journalist who coined the term “metrosexual” “...let’s just agree to hate it...and leave it at that.” --Richard LaBonte, syndicated reviewer for gay newspapers nationwide The word gay has never described mere homosexuality. Gay is a subculture, a slur, a set of gestures, a slang, a look, a posture, a parade, a rainbow flag, a film genre, a taste in music, a hairstyle, a marketing demographic, a bumper sticker, a political agenda and philosophical viewpoint. Gay is a pre-packaged, superficial persona--a lifestyle. It's a sexual identity that has almost nothing to do with sexuality. Androphilia is a rejection of the overloaded gay identity and a return to a discussion of homosexuality in terms of desire. The gay sensibility is a near-oblivious embrace of a castrating slur, the nonstop celebration of an age-old, emasculating stigma applied to men who engaged in homosexual acts. Gays and radical queers imagine that they challenge the status quo, but in appropriating the stigma of effeminacy, they merely conform to and confirm long-established expectations. Homosexual men have been paradoxically cast as the enemies of masculinity--slaves to the feminist pipe dream of a 'gender-neutral' (read: anti-male, pro-female) world. Androphilia is a manifesto full of truly dangerous ideas: that men can have sex with men and retain their manhood, that homosexuality can be about championing a masculine ideal rather than attacking it, and that the “oppressive construct of masculinity” despised by the gay community could actually enrich and improve the lives of homosexual and bisexual men. Androphilia is for those men who never really bought what the gay community was selling. It is a challenge to leave the gay world completely behind and to rejoin the world of men, unapologetically, as androphliles, but more importantly, as men. The 2011 Scapegoat Publishing Kindle Edition includes a new Afterword by the author.

"Fresh and truthful reflections on modern masculinity..." - Vice Magazine Blood-brotherhoods and similar rites have been employed by men to mark friendships and alliances for thousands of years. Evidence of the practice can be found in the lore, literature and recorded history of most cultures-from Norse and Celtic mythologies to the tribes of Africa, Australia and the South Pacific, to the fiction of Jack London and Mark Twain. This survey of blood-brotherhood rites is a toolbox for the imagination, containing a wealth of research about blood-brotherhood myths and practices from a wide variety of cultures and time periods, including excerpted texts and original translations by Nathan F. Miller. The second revised edition of Blood-Brotherhood from [DISSONANT HUM] was written for a general male audience. Blood-Brotherhood and Other Rites of Male Alliance remains the most comprehensive cross-cultural survey of blood-brotherhood myths and traditions currently available.

No one raises an eyebrow if you suggest that a guy who arranges his furniture just so, rolls his eyes in exaggerated disbelief, likes techno music or show tunes, and knows all of Bette Davis's best lines by heart might, just possibly, be gay. But if you assert that male homosexuality is a cultural practice, expressive of a unique subjectivity and a distinctive relation to mainstream society, people will immediately protest. Such an idea, they will say, is just a stereotype-ridiculously simplistic, politically irresponsible, and morally suspect. The world acknowledges gay male culture as a fact but denies it as a truth. David Halperin, a pioneer of LGBTQ studies, dares to suggest that gayness is a specific way of being that gay men must learn from one another in order to become who they are. Inspired by the notorious undergraduate course of the same title that Halperin taught at the University of Michigan, provoking cries of outrage from both the right-wing media and the gay press, How To Be Gay traces gay men's cultural difference to the social meaning of style. Far from being deterred by stereotypes, Halperin concludes that the genius of gay culture resides in some of its most despised features: its aestheticism, snobbery, melodrama, adoration of glamour, caricatures of women, and obsession with mothers. The insights, impertinence, and unfazed critical intelligence displayed by gay culture, Halperin argues, have much to offer the heterosexual mainstream.

Since the start of the twenty-first century, the political mainstream has been shifting to the right. The liberal orthodoxy that took hold in the West as a reaction to the Second World War is breaking down. In Europe, populist political parties have pulled the mainstream in their direction; in America, a series of challenges to the Republican mainstream culminated in the 2016 election of Donald Trump. In Key Thinkers of the Radical Right, sixteen expert scholars explain sixteen thinkers, providing an introduction to their life and work, a guide to their thought, and an explanation of their work's reception. The chapters focus on thinkers who are widely read across the political right in both Europe and America, such as Julius Evola, Alain de Benoist, and Richard B. Spencer. Featuring classic, modern, and emerging thinkers, this selection provides a good representation of the intellectual right and avoids making political or value judgments. In an increasingly polarized political environment, Key Thinkers of the Radical Right offers a comprehensive and unbiased introduction to the thinkers who form the foundation of the radical right.

The cultural change denominated as “the new normal” goes far beyond the adaptation to habits like physical distancing, limited person-to-person contact, teleworking, and self-isolation established with the COVID-19 pandemic. A series of significant transformations in human behavior spreads today in societies all around the world: physical intimacy decreases while virtual reality expands and alterity declines while artificial intelligence emerges, leading to structural reconfigurations of sex, relationships, gender awareness, and subjectivity. Sexuality and Eroticism in a Post-pandemic World explores this new cultural atmosphere through twelve interdisciplinary essays questioning global governmentality and challenging the biopolitics of the new normal—the administration of self-control societies so politically correct that repressed desire for otherness only finds a simulation of its satisfaction with the forced abnormality, outrageousness, and violence of mainstream porn—, going from ars erotica to alternative pornography, from online dating to gender fluidity, from LGBTQI+ artivism to sex life cultivation, and more.

A revelatory and comprehensive history of the gay Right from incisive political commentator Neil J. Young. ​ One of the most maligned, misunderstood, and even mocked constituencies in American politics, gay Republicans regularly face condemnation from both the LGBTQ+ community and their own political party. Yet they've been active and influential for decades. Gay conservatives were instrumental, for example, in ending "Don't Ask, Don't Tell" and securing the legalization of same-sex marriage--but they also helped lay the groundwork for the rise of Donald Trump. In Coming Out Republican, political historian and commentator Neil J. Young provides the first comprehensive history of the gay Right. From the 1950s up to the present day, Young excavates the multifarious origins, motivations, and evolutions of LGBTQ+ people who found their way to the institutions and networks of modern conservatism. Many on the gay Right have championed conservative values--like free markets, a strong national defense, and individual liberty--and believed that the Republican Party therefore offered LGBTQ+ people the best pathway to freedom. Meanwhile, that same party has actively and repeatedly demonized them. With his precise and provocative voice, Young details the complicated dynamics of being in--and yet never fully accepted into--the Republican Party. Coming Out Republican provides striking insight into who LGBTQ+ conservatives are, what they want, and why many of them continue to align with a party whose rank and file largely seem to hate them. As the Republican Party renews its assaults on LGBTQ+ rights, understanding the significant history of the gay Right has never been more critical.

Both the gay and androphile subcultures present strong dogmatic prescriptions of what it means to be a man who is sexually attracted to other men. Rejecting the rigid views of both the Gay (LGBTQIA+) Community and the Androphilia Movement, "Androphile Pride" presents another perspective for men seeking to figure out who they are in the light of their sexual orientation and the pressures of conformity from LGBTQIA+ leaders who diagnose you with internalized homophobia if you question any part of their social/political agenda. Furthermore, rejecting the propaganda put forth by these self-appointed LGBTQIA+ prophets does not mean that men who are sexually attracted to other men have to follow in blind lockstep with those views proposed by the originators of the Androphilia Movement. After boldly examining the agendas of both the LGBTQIA+and Androphilia Movements, Graham proposes what he calls, the true androphile alternative. The true androphile is not bound by the propaganda you are being fed by these groups. "Androphile Pride" provides an alternative world view, then guides the reader through a process of creation and integration. Actively engage with the content and you will build a strong sense of self that does not hinge on following every single view espoused by supposed LGBTQIA+ leaders, the supposed Androphilia leaders, nor anyone else. A strong man doesn't accept what others tell him to believe. He finds his own path, guided by his own values.