This volume explores the ways in which Jews lived within the Hellenistic and Greco-Roman contexts, how they negotiated their religious and social boundaries in their own distinctive manner. Scholars demonstrate how the Jewish encounter with Hellenism led not to a conscious struggle with alien forces but rather in many instances to an active re-tailoring and re-shaping of tradition in light of their material, ideological and philosophical surroundings. That is to say, the Jews, a minority people, maintained their identity by adapting the trappings, to varying degrees, of their milieu. These essays also reflect many issues that emerge when we study the development of several aspects of Jewish Civilization through the ages in light of broad socio-political, cultural and philosophical contexts.

In Christian Origins and Hellenistic Judaism, Stanley E. Porter and Andrew W. Pitts assemble an international team of scholars whose work has focused on reconstructing the social matrix for earliest Christianity through reference to Hellenistic Judaism and its literary forms. Each essay moves forward the current understanding of how primitive Christianity situated itself in relation to evolving Greco-Roman Jewish culture. Some essays focus on configuring the social context for the origins of the Jesus movement and beyond, while others assess the literary relation between early Christian and Hellenistic Jewish texts.

This book collects twenty two previously published essays and one new one by Erich S. Gruen who has written extensively on the literature and history of early Judaism and the experience of the Jews in the Greco-Roman world. His many articles on this subject have, however, appeared mostly in conference volumes and Festschriften, and have therefore not had wide circulation. By putting them together in a single work, this will bring the essays to the attention of a much broader scholarly readership and make them more readily available to students in the fields of ancient history and early Judaism. The pieces are quite varied, but develop a number of connected and related themes: Jewish identity in the pagan world, the literary representations by Jews and pagans of one another, the interconnections of Hellenism and Judaism, and the Jewish experience under Hellenistic monarchies and the Roman empire.

Philo's Portrayal of Moses in the Context of Ancient Judaism presents the most comprehensive study of Philo's De Vita Mosis that exists in any language. Feldman, well known for his work on Josephus and ancient Judaism, here paves new ground using rabbinic material with philological precision to illuminate important parallels and differences between Philo's writing on Moses and rabbinic literature. One way in which Hellenistic culture marginalized Judaism was by exposing the apparent defects in Moses' life and character. Philo's De Vita Mosis is a counterattack to these charges and is a vital piece of his attempt to reconcile Judaism and Hellenism. Feldman rigorously examines the text and shows how Philo presents a narrative of Moses's life similar to that of a mythical divine and heroic figure, glorifying his birth, education, and virtues. Feldman demonstrates that Philo is careful to explain in a scientific way those portions of the Bible, particularly miracles, that appear incredible to his skeptical Hellenistic readers. Through Feldman's careful analysis, Moses emerges as unique among ancient lawgivers. Philo's Portrayal of Moses in the Context of Ancient Judaism mirrors the organization of Philo's biography of Moses, which is in two books, the first, in the style of Plutarch, proceeding chronologically, and the second, in the style of Suetonius, arranged topically. Following an introductory chapter, Feldman's study discusses the life of Moses chronologically in the second chapter and examines his virtues topically in the third. Feldman compares the particular features of Philo's portrait of Moses with the way in which Moses is viewed both by Jewish sources in antiquity (including Pseudo-Philo; Josephus; Graeco-Jewish historians, poets, and philosophers; and in the Apocrypha, Pseudepigrapha, Samaritan tradition, Dead Sea Scrolls, and rabbinic tradition) and by non-Jewish sources, notably the Greek and Roman writers who mention him.

This landmark contribution to ongoing debates about perceptions of the Jews in antiquity examines the attitudes of Greek writers of the Hellenistic period toward the Jewish people. Among the leading Greek intellectuals who devoted special attention to the Jews were Theophrastus (the successor of Aristotle), Hecataeus of Abdera (the father of "scientific" ethnography), and Apollonius Molon (probably the greatest rhetorician of the Hellenistic world). Bezalel Bar-Kochva examines the references of these writers and others to the Jews in light of their literary output and personal background; their religious, social, and political views; their literary and stylistic methods; ethnographic stereotypes current at the time; and more.

"The lively, serious, and informed discussions in this book provide impressive examples of the insights achieved when the Jewish evidence of the late Second Temple period is shown both to illuminate and to reflect the wider history of the Hellenistic world."—Martin Goodman, author of Rome and Jerusalem: The Clash of Ancient Civilizations "What sets this book apart is that it bears the fruits of a truly interdisciplinary investigation into the topic. The result sheds light not just on Hellenistic kings and how they were viewed by their Jewish subjects, but also on the early Greek Bible and, more generally, the meeting of, and cross-fertilization between, Jewish and Graeco-Roman culture that occurred in the centuries following Alexander's conquest."—Guido Schepens, Katholieke Universiteit Leuven "This wonderful collection of essays illuminates many facets of kingship in the Hellenistic world. The essays range over Hellenistic philosophy, Jewish fiction, the nuances of translation in the Greek Bible and archaeological evidence. Richly informative, and enjoyable reading besides!"—John J. Collins, author of Jewish Cult and Hellenistic Culture "This wide-ranging collection of essays brings together the too often separate perspectives of classical scholarship and Jewish studies. Jewish Perspectives on Hellenistic Rulers will be an indispensable reference work for anyone working on virtually any aspect of Hellenistic Jewish studies."—Sara Raup Johnson, author of Historical Fictions and Hellenistic Jewish Identity: Third Maccabees in its Cultural Context "This thought-provoking book presents a series of superb studies on Jewish-Greek views of hellenistic monarchy that together are suggestive of the rich interplay between Hellenistic Jewish intellectual traditions and their deep connections to the greater world of the Hellenistic monarchies. The volume will surely stimulate much more work on the subject, and will be required reading for all those whose interests touch on the subject of Hellenistic Judaism and Hellenistic history and culture more broadly."—J.G. Manning, author of Land and Power in Hellenistic Egypt: The Structure of Land Tenure

This book is a collection of essays that explore the variety of ways in which Jews in Israel responded to and appropriated Greek culture. In various ways the contributors provide corroborating evidence of the influence of Greek culture in Judea and Galilee, from before the Maccabean revolt on into the rabbinic period. At the same time, they probe the limits of that influence, the persistence of Semitic languages and thought patterns, and especially the exclusiveness of Jewish religion.