The Nazi Germany Sourcebook is an exciting new collection of documents on the origins, rise, course and consequences of National Socialism, the Third Reich, the Second World War, and the Holocaust. Packed full of both official and private papers from the perspectives of perpetrators and victims, these sources offer a revealing insight into why Nazism came into being, its extraordinary popularity in the 1930s, how it affected the lives of people, and what it means to us today. This carefully edited series of 148 documents, drawn from 1850 to 2000, covers the pre-history and aftermath of Nazism: * the ideological roots of Nazism, and the First World War * the Weimar Republic * the consolidation of Nazi power * Hitler's motives, aims and preparation for war * the Second World War * the Holocaust * the Cold War and recent historical debates. The Nazi Germany Sourcebook focuses on key areas of study, helping students to understand and critically evaluate this extraordinary historical episode:

Charles Sydnor relates the political and military experience of the SS Totenkopfdivision to the institutional development of the SS and the ideological objectives of Nazi Germany.

For decades the history of the US Military Tribunals at Nuremberg (NMT) has been eclipsed by the first Nuremberg trial—the International Military Tribunal or IMT. The dominant interpretation—neatly summarized in the ubiquitous formula of “Subsequent Trials”—ignores the unique historical and legal character of the NMT trials, which differed significantly from that of their predecessor. The NMT trials marked a decisive shift both in terms of analysis of the Third Reich and conceptualization of international criminal law. This volume is the first comprehensive examination of the NMT and brings together diverse perspectives from the fields of law, history, and political science, exploring the genesis, impact, and legacy of the twelve Military Tribunals held at Nuremberg between 1946 and 1949.

In this work Jacques Adler, a former member of the French resistance, asks: "Are people powerless when confronted with a State determined to destroy them? Why didn't more Jews survive the Holocaust? How did we survive? Did we, the survivors, do all that we could, at the time, to help more people survive?" In answering these questions, Adler examines the diverse Jewish organizations that existed in Paris during the German occupation from 1940 to 1944. The first part of the book analyzes the national composition of the Jewish population, its expropriation and daily life. The remaining chapters discuss the roles, activities, and policies of various Jewish organizations as they supported Jews in their search for survival, alerted the non-Jewish population to the terrible threat faced by every Jewish family, and acted as representatives of the Jewish people--a role that led to inevitable administrative cooperation with the Nazis and Vichy. Combining careful scholarship with a survivor's zeal to set the record straight, Adler gives an insider's account of resistance members, whose determination was born of the pain and anger that came from the loss of loved ones, whose political ideology sustained them even when they faced the threat of starvation and the loneliness of clandestine existence, and whose anguish was all the more intense because they belonged to that community in Paris that was selected as fodder for the "Final Solution." Thoroughly researched and drawing upon previously unavailable materials, Adler presents an important portrait of communal solidarity and communal conflict, of heroes and those whose courage failed.

In the courtroom and the classroom, in popular media, public policy, and scholarly pursuits, the Holocaust-its origins, its nature, and its implications-remains very much a matter of interest, debate, and controversy. Arriving at a time when a new generation must come to terms with the legacy of the Holocaust or forever lose the benefit of its historical, social, and moral lessons, this volume offers a richly varied, deeply informed perspective on the practice, interpretation, and direction of Holocaust research now and in the future. In their essays the authors-an international group including eminent senior scholars as well those who represent the future of the field-set the agenda for Holocaust studies in the coming years, even as they give readers the means for understanding today's news and views of the Holocaust, whether in court cases involving victims and perpetrators; international, national, and corporate developments; or fictional, documentary, and historical accounts. Several of the essays-such as one on nonarmed "amidah" or resistance and others on the role of gender in the behavior of perpetrators and victims-provide innovative and potentially significant interpretive frameworks for the field of Holocaust studies. Others; for instance, the rounding up of Jews in Italy, Nazi food policy in Eastern Europe, and Nazi anti-Jewish scholarship, emphasize the importance of new sources for reconstructing the historical record. Still others, including essays on the 1964 Frankfurt trial of Auschwitz guards and on the response of the Catholic Church to the question of German guilt, bring a new depth and sophistication to highly charged, sharply politicized topics. Together these essays will inform the future of the Holocaust in scholarly research and in popular understanding.

Pp. vii-xxxiii contain Friedländer's introduction, which did not appear in the original German edition.

The impact of events in Nazi Germany and Europe during World War II was keenly felt in neutral Argentina among its predominantly Catholic population and its significant Jewish minority. The Catholic Church and the Jews, Argentina, 1933-1945 considers the images of Jews presented in standard Catholic teaching of that era, the attitudes of the lower clergy and faithful toward the country s Jewish citizens, and the response of the politically influential Church hierarchy to the national debate on accepting Jewish refugees from Europe. The issue was complicated by such factors as the position taken by the Vatican, Argentina s unstable political situation, and the sizeable number of citizens of German origin who were Nazi sympathizers eager to promote German interests. Argentina s self-perception was as a Catholic country. Though there were few overtly anti-Jewish acts, traditional stereotypes and prejudice were widespread and only a few voices in the Catholic community confronted the established attitudes.