This addition to the field of New Testament Greek study aids is the most useful analytical lexicon available. The Analytical Lexicon of the Greek New Testament contains an alphabetical arrangement of every Greek form found in the major printed editions of the Greek New Testament: UBS, Nestle-Aland, and the Majority Text. Consequently, ANLEX is not a lexicon of a single edition of the New Testament; rather it is a lexicon of the New Testament's language in all its manuscript forms. A distinguishing feature of this and companion volumes is the use of grammatical tags. The analysis is "tagged" throughout with abbreviations that provide pertinent grammatical information. ANLEX's analysis is superior to traditional parsing because of the authors' expertise in modern linguistics. In addition, ANLEX provides new and original definitions in modern, descriptive English for each root word.

The third edition of this handbook provides a step-by-step guide to writing an exegetical paper on the New Testament. It takes into account the latest advances in methodology as well as resources. 10 illustrations.

This is an introductory Christian textbook on a biblical psychology of the individual.

In the context of his conversation with the Samaritan woman the Johannine Jesus says "the true worshipers will worship the Father in Spirit and truth" (4:23). In this monograph Benny Thettayil undertakes a detailed exegetical study of the fourth evangelist's understanding of 'worship in Spirit and truth'. Part One is devoted to a detailed exegetical analysis of John 4:19-26 focusing on the relationship between Jews and Samaritans, the meaning of pneuma and aletheia as well as the question whether Jesus reveals himself as the Messiah to the Samaritan woman. In Part Two Thettayil offers an extensive study of the replacement theme in the Fourth Gospel. He studies this issue in connection with the Johannine community and with the presentation of Jesus as the fulfilment of the temple. In his final chapter Thettayil enters into the difficult field of "Johannine Replacement Theology", taking up the challenge of confronting the theological implications of the way the fourth evangelist presents judaism.

The book is an easily readable book which shows that the English translation of dolos (slave) as servant (diakonos) is incorrect. The argument put forth is well documented, researched, and clearly presented to those of any religious or non-religious persuasion and academic level. “Interpretation is an explanation of what is not immediately plain in the Bible...because of the multifaceted character of the Bible, and its interpretation takes a variety of forms. ...A basic requirement for the understanding of these documents is the grammatico–historical interpretation or exegesis bringing out of the text the meaning the writer intended to convey and which their readers were expected to gather from it...the meaning of the text for hearers today must be related to its meaning for the hearers to whom it was first addressed.” F. F. Bruce “Scholars who deal seriously with literary texts have a name for texts that do not correspond to the actual words of an author. Such a text is called a corrupt text. It is defined as a text that has been changed from its original and reliable form to something different from that standard—a text that has been altered from the original, intentionally or unintentionally.” Leland Ryken