During the upheavals of the Reformation, one of the most significant of the radical Protestant movements emerged — that of the Anabaptist movement. Profiles of Anabaptist Women provides lively, well-researched profiles of the courageous women who chose to risk prosecution and martyrdom to pursue this unsanctioned religion — a religion that, unlike the established religions of the day, initially offered them opportunity and encouragement to proselytize. Derived from sixteenth-century government records and court testimonies, hymns, songs and poems, these profiles provide a panorama of life and faith experiences of women from Switzerland, Germany, Holland and Austria. These personal stories of courage, faith, commitment and resourcefulness interweave women’s lives into the greater milieu, relating them to the dominant male context and the socio-political background of the Reformation. Taken together, these sketches will give readers an appreciation for the central role played by Anabaptist women in the emergence and persistence of this radical branch of Protestantism.

""A major contribution to our understanding of Anabaptist history and the ongoing construction of Anabaptist identity."" -- Mennonite Quarterly Review.

The Anabaptist Vision, given as a presidential address before the American Society of Church History in 1943, has become a classic essay. In it, Harold S. Bender defines the spirit and purposes of the original Anabaptists. Three major points of emphasis are: the transformation of the entire way of life of the individual to the teachings and example of Christ, voluntary church membership based upon conversion and commitment to holy living, and Christian love and nonresistance applied to all human relationships.

Harlot, pious martyr, marriage breaker, obedient sister, prophetess, literate woman, agent of the devil, hypocrite. These are some qualifications of the image of Anabaptist/Mennonite women, from a wide array of perspectives. Over the ages they became both negative and positive stereotypes, created by either opponents or sympathizers, as a means of demonizing or promoting the dissident, radical free church movement. This volume explores the characteristics, backgrounds and effects of the collective perceptions of Anabaptist/Mennonite women, as well as their self-understanding, from the sixteenth into the nineteenth centuries, in a variety of case studies. This is not a gender study in the traditional sense. The theory of imagology sets the stage for the interpretation of the image of the European Mennonite sisters, acting within their religious, moral, cultural and social landscapes of Austria, Belgium, Germany, the Netherlands, Poland, Switzerland, and the Ukraine (tsarist Russia).

The most ambitious one-volume survey of the Reformation yet, this book is beautifully illustrated throughout. The strength of this work is its breadth and originality, covering the Church, art, Calvinism and Luther.

“Uniformly sophisticated, interesting, and worthwhile” essays focusing on the often misunderstood experiences of Anabaptist women across 400 years (Agricultural History). Equal parts sociology, religious history, and gender studies, this book explores the changing roles and issues surrounding Anabaptist women in communities ranging from sixteenth-century Europe to contemporary North America. Gathered under the overarching theme of the insider/outsider distinction, the essays discuss, among other topics: • How womanhood was defined in early Anabaptist societies of the sixteenth and seventeenth centuries, and how women served as central figures by convening meetings across class boundaries or becoming religious leaders • How nineteenth-century Amish tightened the connections among the individual, the family, the household, and the community by linking them into a shared framework with the father figure at the helm • The changing work world and domestic life of Mennonite women in the three decades following World War II • The recent ascendency of antimodernism and plain dress among the Amish • The special difficulties faced by scholars who try to apply a historical or sociological method to the very same cultural subgroups from which they derive. The essays in this collection follow a fascinating journey through time and place to give voice to women who are often characterized as the “quiet in the land.” Their voices and their experiences demonstrate the power of religion to shape identity and social practice. “Makes a major contribution to our understanding of Anabaptist history and the ongoing construction of Anabaptist identity.” —Mennonite Quarterly Review “This work is significant both for its breadth . . . and for offering glimpses into the varieties of Mennonite and Amish life.” —Annals of Iowa

Aimed at anyone who is interested in the Amish experience, The Lives of Amish Women will help readers understand better the costs and benefits of being an Amish woman in a modern world and will challenge the stereotypes, myths, and imaginative fictions about Amish women that have shaped how they are viewed by mainstream society.