Combines a reinterpretation of the history of the Ottoman Empire in the 17th century with an analysis of the ways history is constructed by its participants.

In the space of six years early in the seventeenth century, the Ottoman Empire underwent such turmoil and trauma—the assassination of the young ruler Osman II, the re-enthronement and subsequent abdication of his mad uncle Mustafa I, for a start—that a scholar pronounced the period's three-day-long dramatic climax "an Ottoman Tragedy." Under Gabriel Piterberg's deft analysis, this period of crisis becomes a historical laboratory for the history of the Ottoman Empire in the seventeenth century—an opportunity to observe the dialectical play between history as an occurrence and experience and history as a recounting of that experience. Piterberg reconstructs the Ottoman narration of this fraught period from the foundational text, produced in the early 1620s, to the composition of the state narrative at the end of the seventeenth century. His work brings theories of historiography into dialogue with the actual interpretation of Ottoman historical texts, and forces a rethinking of both Ottoman historiography and the Ottoman state in the seventeenth century. A provocative reinterpretation of a major event in Ottoman history, this work reconceives the relation between historiography and history.

Yaron Ayalon explores the Ottoman Empire's history of natural disasters and its responses on a state, communal, and individual level.

Conflict abounds in this epic novel of the long, fierce war for independence fought by the Greeks against the Ottoman Turkish Empire, set in 1821 to 1829. Two young teenage boys join the Greek Freedom Fighters to avenge the murder of their parents by the Turks. Story set in the rugged mountains of the Peloponnese region of southern Greece.

Eunuchs were a common feature of pre- and early modern societies that are now poorly understood. Here, Jane Hathaway offers an in-depth study of the chief of the African eunuchs who guarded the harem of the Ottoman Empire. A wide range of primary sources are used to analyze the Chief Eunuch's origins in East Africa and his political, economic, and religious role from the inception of his office in the late sixteenth century through the dismantling of the palace harem in the early twentieth century. Hathaway highlights the origins of the institution and how the role of eunuchs developed in East Africa, as well as exploring the Chief Eunuch's connections to Egypt and Medina. By tracing the evolution of the office, we see how the Chief Eunuch's functions changed in response to transformations in Ottoman society, from the generalized crisis of the seventeenth century to the westernizing reforms of the nineteenth century.

The youth of Bedros Haroian prepared him for the life of a soldier. He grew up an orphan in a cold and half-destroyed house in a village of the Ottoman Empire at the dawn of the 20th century. He grew up in a despised and impoverished Christian community in the Ottoman Empire, which was the Caliphate and operating under Shari'a law. Those beginnings made Haroian a revolutionary. When W.W. I breaks out, Haroian will find himself serving in four armies. The Ottoman Army conscripts him, and he joins with zeal to gain martial skills, and he provides one of the only descriptions of a survivor of the defeat at the Battle of Sarikamish. He later escapes to join the Imperial Russian Army to help fight for the Armenians surviving the Genocide. He ends up serving in the British Army in Batum (a Black Sea port), At the end, Bedros Haroian joins the French Foreign Legion's auxiliary unit of Armenian Legionnaires to defend the Armenian survivors in Cilicia (bordering the Mediterranean Sea). History and horror--those two words describe Haroian's experience as a soldier. His memoirs provide on-the-ground details and insights into historical battles, ones that increase our understanding beyond the limits of official reports on these battles.--Publisher.