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Ibn al-'Arabi is still known as "the Great Sheik" among the surviving Sufi orders. Born in Muslim Spain, he has become famous in the West as the greatest mystical thinker of Islamic civilization. He was a great philosopher, theologian, and poet. William Chittick takes a major step toward exposing the breadth and depth of Ibn al-'Arabi's vision. The book offers his view of spiritual perfection and explains his theology, ontology, epistemology, hermeneutics, and soteriology. The clear language, unencumbered by methodological jargon, makes it accessible to those familiar with other spiritual traditions, while its scholarly precision will appeal to specialists. Beginning with a survey of Ibn al-'Arabi's major teachings, the book gradually introduces the most important facets of his thought, devoting attention to definitions of his basic terminology. His teachings are illustrated with many translated passages introducing readers to fascinating byways of spiritual life that would not ordinarily be encountered in an account of a thinker's ideas. Ibn al-'Arabi is allowed to describe in detail the visionary world from which his knowledge derives and to express his teachings in his own words. More than 600 passages from his major work, al-Futuhat al-Makkivva, are translated here, practically for the first time. These alone provide twice the text of the Fusus al-hikam. The exhaustive indexes make the work an invaluable reference tool for research in Sufism and Islamic thought in general.

By the Grace of God, my spiritual guide knew far, far more than what I have heard him say on any given occasion. Unfortunately, I have forgotten far, far more than what I remember of what has been related to me by him. Moreover, I have written far less than what I remember of what he taught me. The result of this funneling process is the present book – An Introduction to the Sufi Path. Everything that is good and correct in this book comes, by the Grace of God, through my shaykh or spiritual teacher who was willing to accept me as a reclamation project. Everything that is incorrect in An Introduction to the Sufi Path comes from my own shortcomings and ignorance. The material contained within An Introduction to the Sufi Path is intended to stimulate reflection concerning a variety of themes that are important to spiritual life in the midst of everyday life. God willing, the content given expression through the different chapters constitutes -- both individually as well as collectively -- a Sufi perspective. However, one does not have to be on the Sufi path or inclined to that path in order to engage the material in this book. Anyone with an interest in spirituality and mysticism will find, God willing, an abundance of themes within the boundaries of this work that are able to form the seeds of contemplative reflection for any faith background.

Pir Vilayat is the head of one of the mystical movements in the West: the Sufi Order International. Sufism began as the mystical wing of Islam (similar to the role of Kabbalah in Judaism). This work is not just for Sufis, however, it is for anyone seeking to deepen their spirituality. In it, readers will learn the key to transformation - moving beyond their own personal point of view to something larger. The author calls this shift Thinking Like the Universe.

Caravan of Souls is a guidebook to the Sufi path of Hazrat Inayat Khan, a spiritual philosophy of love, harmony, and beauty. It is a foundational text for all students of the path, as well as anyone interested in learning about the history of the Inayatiyya. Within these pages the reader will find the essential teachings and methods of the order and movement he founded, as well as an inspiring array of sayings, poems, songs, prayers, stories, and biographical portraits.

This is the most accessible work in English on the greatest mystical poet of Islam, providing a survey of the basic Sufi and Islamic doctrines concerning God and the world, the role of man in the cosmos, the need for religion, man's ultimate becoming, the states and stations of the mystical ascent to God, and the means whereby literature employs symbols to express "unseen" realities. William Chittick translates into English for the first time certain aspects of Rumi's work. He selects and rearranges Rumi's poetry and prose in order to leave aside unnecessary complications characteristic of other English translations and to present Rumi's ideas in an orderly fashion, yet in his own words. Thorough, nontechnical introductions to each chapter, and selections that gradually present a greater variety of terms and images, make this work easily accessible to those interested in the spirituality of any tradition.