Recent decades have witnessed much scholarly reassessment of late-sixteenth through eighteenth-century Reformed theology. It was common to view the theology of this period-typically labelled 'orthodoxy'-as sterile, speculative, and rationalistic, and to represent it as significantly discontinuous with the more humanistic, practical, and biblical thought of the early reformers. Recent scholars have taken a more balanced approach, examining orthodoxy on its own terms and subsequently highlighting points of continuity between orthodoxy and both Reformation and pre-Reformation theologies, in terms of form as well as content. Until now Scottish theology and theologians have figured relatively minimally in works reassessing orthodoxy, and thus many of the older stereotypes concerning post-Reformation Reformed theology in a Scottish context persist. This collection of essays aims to redress that failure by purposely examining post-Reformation Scottish theology/theologians through a lens provided by the gains made in recent scholarly evaluations of Reformed orthodoxy, and by highlighting, in that process, the significant contribution which Scottish divines of the orthodox era made to Reformed theology as an international intellectual phenomenon.

The keystone of Christianity is Jesus's physical, bodily resurrection. Present-day scholars can be significantly challenged as they forage through voluminous documents on the resurrection of Jesus. The literature measures well over seven thousand sources in English-language books alone. This makes finding specific sources that are most relevant for specific scholarly purposes an arduous task. Even when a specific book is relevant, finding the parts of the book that are most relevant to the resurrection rather than other topics often requires additional effort. A Thematic Access-Oriented Bibliography of Jesus's Resurrection addresses these challenges in several ways. First, the bibliography organizes more than seven thousand English sources into twelve main categories and then thirty-four subcategories, which are designed to help you find the most relevant literature quickly and efficiently. Embedded are pro and con arguments which support efficient access through brief annotations and then annotate the diversity and complexity of the field of religion by including sources that represent a diverse range of views: theistic (e.g., Christian, Jewish, Muslim, etc.), agnostic, and nontheistic. The objective of this bibliography is to provide convenient access to relevant sources from a variety of perspectives, allowing you to browse or find the one source accurately and with ease.

Our constant danger is that we have a view of God that is too small. We are living in a me-focused, treat-yourself world—a world that incessantly encourages us to focus on ourselves. But a life turned inward—rather than focused on God—brings peril and confusion. When we fail to know God properly, we become selfish and hopeless. But a renewed understanding of who God is changes that. Pastor Jonathan Griffiths shows us how God Alone can transform us at a root level. With pastoral warmth and heart, Griffiths shows us the character of God in all His beauty and goodness. Readers will gain knowledge of God’s attributes—that He is eternal, all-knowing, and all-wise. Readers discover what it means that God is omnipotent, unchanging, and omnipresent. And through this knowledge, trust, hope, and joy emerge. Confidence grows when we have a robust understanding of God’s love. This book is both a plea for the people of God to know Him intimately and, at the same time, an invitation to those who do not yet know Him—come and experience the wonderful, beautiful, powerful God revealed in Scripture.