In this book, Ethel Kosminsky studies the Japanese emigration to the planned colony of Bastos in São Paulo, Brazil in the early twentieth century. She explores the stories of Japanese immigrants who replaced the labor of recently-freed slaves on coffee plantations, and their descendants’ return migration to Japan when the Bastos economy began to suffer in the late twentieth century. Using interviews and fieldwork done in both Bastos and Japan, Kosminsky integrates sociological, historical, political, economic, and ethnographic knowledge to analyze the consequences of these temporary labor migrations on the immigrants and their families.

Faced with an aging workforce, Japanese firms are hiring foreign workers in ever-increasing numbers. In 1990 Japan's government began encouraging the migration of Nikkeijin (overseas Japanese) who are presumed to assimilate more easily than are foreign nationals without a Japanese connection. More than 250,000 Nikkeijin, mainly from Brazil, now work in Japan. The interactions between Nikkeijin and natives, says Joshua Hotaka Roth, play a significant role in the emergence of an increasingly multicultural Japan. He uses the experiences of Japanese Brazilians in Japan to illuminate the racial, cultural, linguistic, and other criteria groups use to distinguish themselves from one another. Roth's analysis is enriched by on-site observations at festivals, in factories, and in community centers, as well as by interviews with workers, managers, employment brokers, and government officials.Considered both "essentially Japanese" and "foreign," nikkeijin benefit from preferential immigration policy, yet face economic and political strictures that marginalize them socially and deny them membership in local communities. Although the literature on immigration tends to blame native blue-collar workers for tense relations with migrants, Roth makes a compelling case for a more complex definition of the relationships among class, nativism, and foreign labor. Brokered Homeland is enlivened by Roth's own experience: in Japan, he came to think of himself as nikkeijin, rather than as Japanese-American.

With an immigrant population currently estimated at roughly 280,000, Japanese Brazilians are now the second largest group of foreigners in Japan. Although they are of Japanese descent, most were born in Brazil and are culturally Brazilian. As a result, they have become Japan's newest ethnic minority. Drawing upon close to two years of multisite fieldwork in Brazil and Japan, Takeyuki Tsuda has written a comprehensive ethnography that examines the ethnic experiences and reactions of both Japanese Brazilian immigrants and their native Japanese hosts.

This book explores the Japanese emigration to the planned colony of Bastos in São Paulo, Brazil in the early twentieth century. Using interviews and fieldwork done in both Bastos and Japan, Ethel Kosminsky analyzes the consequences of these temporary labor migrations on the immigrants and their families.

Based on over two years of participant-observation in labor brokerage firms, factories, schools, churches, and people’s homes in Japan and Brazil, Sarah LeBaron von Baeyer presents an ethnographic portrait of what it means in practice to “live transnationally,” that is, to contend with the social, institutional, and aspirational landscapes bridging different national settings. Rather than view Japanese-Brazilian labor migrants and their families as somehow lost or caught between cultures, she demonstrates how they in fact find creative and flexible ways of belonging to multiple places at once. At the same time, the author pays close attention to the various constraints and possibilities that people face as they navigate other dimensions of their lives besides ethnic or national identity, namely, family, gender, class, age, work, education, and religion

After the introduction of the "long-term resident" visa, the mass-migration of Nikkeis (Japanese Brazilians) has led to roughly 190,000 Brazilian nationals living in Japan. While the ancestry-based visa confers Nikkeis' right to settlement virtually as a right of blood, their ethnic ambiguity and working-class profile often prevent them from feeling at home in their supposed ethnic homeland. In response, many have converted to Pentecostalism, reflecting the explosive trend across Latin America since the 1970s. Jesus Loves Japan offers a rare window into lives at the crossroads of return migration and global Pentecostalism. Suma Ikeuchi argues that charismatic Christianity appeals to Nikkei migrants as a "third culture"--one that transcends ethno-national boundaries and offers a way out of a reality marked by stagnant national indifference. Jesus Loves Japan insightfully describes the political process of homecoming through the lens of religion, and the ubiquitous figure of the migrant as the pilgrim of a transnational future.

On the eve of the Pacific war (1941-45), there were 198,000 Japanese in Brazil, the largest expatriate body outside East Asia. Yet the origins of this community have been obscured. The English-language library is threadbare while Japanese scholars routinely insist that life outside of Japan was filled with shock and hardship so that, as one historian asserted, 'their bodies were in Brazil but their minds were always in Japan'. This study redraws the world of the overseas Japanese. Using the Japanese-language press of Brazil, it explains the development of a community with its own, often aggressively independent or ironic views of identity, institutions, education, leisure, and on Japan itself. Emphasising the success of Japanese migrants and the openness of Brazilian society, it challenges the perceived wisdom that contact between Japanese and other peoples was always marked by hostility and racism.