‘But now, having travelled to the frontier of the world of sins, I no longer hesitated in trampling over the remnants of the goodness in my heart.’ Manada, Maani didi, Feroza Bibi, Miss Mukherjee – the jostling identities of our beguiling and charming protagonist as she glides through a life that can be seen as exploitative yet, also, curiously, empowering and honest. Manada’s fascinating life story takes her from her wealthy cossetted upbringing to a life of debauchery and prostitution after she elopes with her married lover when in her mid-teens. She is capable, attractive and doesn’t ask for pity as she struggles with illness, poverty and abandonment, but ensures that she emerges relatively unscathed and carves a niche for herself in her profession. Manada matures and settles into a life of prostitution, entertains barristers, doctors and other men of high society. She describes her colourful life with relish but is often introspective as she places her own position as a sex worker in the context of the times, calling out young sanctimonious patriotic men who maintain a high standing in society yet secretly fancy prostitutes. Rather tantalisingly she takes no names, only occasionally hinting at their identities, to avoid scandals and protect the double lives of men who are well-known in Calcutta in the 1920s. Weaving together multiple strands, looking beyond ideas of morality and accusations, we are presented a life of immense beauty and endurance, which is both grand in its scope and deeply intimate in its portrait.

A vivid account of a remarkable but little-known chapter in Melbourne’s history Sex workers in nineteenth-century Melbourne were judged morally corrupt by the respectable world around them. But theirs was a thriving trade, with links to the police and political leaders of the day, and the leading brothels were usually managed by women. While today a city lane is famously named after Madame Brussels, the identities of the other ‘flash madams’, the ‘dressed girls’ who worked for them and the hundreds of women who solicited on the streets of the Little Lon district of Melbourne are not remembered. Who were they? What did their daily lives look like? What became of them? Drawing on the findings of recent archaeological excavations, rare archival material and family records, historian Barbara Minchinton brings the fascinating world of Little Lon to life. Barbara Minchinton is a historian and independent researcher. For several years she collaborated with a team of archaeologists on the interpretation of artefacts from Melbourne’s Little Lon district. She is the co-editor of The Commonwealth Block, Melbourne, a historical archaeology of the city’s working-class and immigrant communities, and the author of The Women of Little Lon.

"Academic feminist theorizing and identity politics, the two argue, has reached the level of "analysis paralysis" where women and women's groups do not act for fear of being pejoratively labeled. This has many negative consequences for rights-seeking groups, as Ralston and Keeble experience firsthand in working to bring Angeles City and Canadian women's organizations together. Both an eye-opening picture of the workings of a community seeped in sex tourism and a sharp review of current feminist theorizing, Reluctant Bedfellows offers much-needed perspective on ways to bring disputing parties together and actually promote change."--BOOK JACKET.

“[An] enlightening and entertaining . . . survey of the world’s oldest profession” from the Whore of Babylon to the modern sex-worker movement (Kirkus Reviews). From Eve and Lilith to Julia Roberts in Pretty Woman, the prostitute has been both a target of scorn and a catalyst for social change. In Love for Sale, cultural historian Nils Johan Ringdal delivers an authoritative and engaging history of this most maligned, yet globally ubiquitous, form of human commerce. Beginning with the epic of Gilgamesh, the Old Testament, and ancient cultures from Asia to the Mediterranean, Ringdal considers the varying way societies have dealt with and thought about prostitutes through history. He discusses how they were included in the priestess class in ancient Greece and Rome; how the rise of the courtesan in nineteenth-century Europe shaped literature, fashion, the arts, and modern sensibilities. He uncovers the first manuals on the art of sex and seduction, the British Empire’s campaigns against prostitution in India, and stories of the Japanese “comfort women” who served the armies in the Pacific theater of World War II. Ringdal closes with the rise of the sex-workers’ rights movement and ‘sex-positive” feminism, and a realistic look at the true risks and rewards of prostitution in the present day. Recalling Camille Paglia’s Sexual Personae with its broad sweep across centuries and continents, Love for Sale “uses [its] subject as a springboard for exploring the ever-changing notions of love, sexual identity, morality and gender among various cultures” (Nan Goldberg, Newark Sunday Star-Ledger).

HIV ravaged the African continent faster and earlier than any other in the world, spreading primarily through unprotected heterosexual sex. Kaolack, Senegal is a town where travellers and prostitutes converge, and HIV transmission rates have soared, especially among the prostitutes. Going beyond empirical analysis of risk/behaviour data, Women at the Crossroads tells the stories of these women in their own words. The women portrayed keep their profession a secret from their families and friends, but abide by Senegalese law which states that prostitution is legal for those who register with the police and undergo bi-monthly health examinations. By observing one clinic's successful AIDS education campaign, anthropologist Michelle Renaud demonstrates that information presented in a culturally appropriate manner can, in fact, achieve the difficult goal of behaviour change. Although these women claim to be trapped by the social and political forces that have led them to enter prostitution, Renaud argues that they have taken control of their destinies in an inspiring fashion.