An Archaeology of Ethnicity, Race, and Consumption in New York examines the archaeological visibility of ethnicity within the confines of nineteenth-century material culture from across New York State. The author discusses the limits of archaeological interpretations of ethnicity, presents the utility of material indications of racism in the archaeological record, considers the archaeological footprint of immigrant groups, and contextualizes these discussions with the economic development of the state of New York. The author argues that the construction of canals and railroads causes drastic changes in trade networks and available goods throughout the state, and impacted the lives of immigrant populations who both built and depended on these systems. This book recounts the exploitation of immigrant groups for hard labor to complete these arterial constructions, which in turn increases reliable accessibility to trade goods, but also provides archaeologists today an increased ability to understand the treatment of those immigrant groups by American society.

"Orser argues that race has not always been defined by skin color; through time its meaning has changed. The process of racialization has marked most groups who came to the United States in the nineteenth and early twentieth centuries, and The Archaeology of Race and Racialization in Historic America demonstrates ways that historical archaeology can contribute to understanding a fundamental element of the American immigrant experience."--BOOK JACKET.

The question of ethnicity is highly controversial in contemporary archaeology. Indigenous and nationalist claims to territory, often rely on reconstructions of the past based on the traditional identification of 'cultures' from archaeological remains. Sian Jones responds to the need for a reassessment of the ways in which social groups are identified in the archaeological record, with a comprehensive and critical synthesis of recent theories of ethnicity in the human sciences. In doing so, she argues for a fundamentally different view of ethnicity, as a complex dynamic form of identification, requiring radical changes in archaeological analysis and interpretation.

Scholars who investigate race—a label based upon real or perceived physical differences—realize that they face a formidable task. The concept has been contested and condoned, debated and denied throughout modern history. Presented with the full understanding of the complexity of the issue, Race and Practice in Archaeological Interpretation concentrates on the archaeological analysis of race and how race is determined in the archaeological record. Most archaeologists, even those dealing with recent history, have usually avoided the subject of race, yet Charles E. Orser, Jr., contends that its study and its implications are extremely important for the science of archaeology. Drawing upon his considerable experience as an archaeologist, and using a combination of practice theory as interpreted by Pierre Bourdieu and spatial theory as presented by Henri Lefebvre, Orser argues for an explicit archaeology of race and its interpretation. The author reviews past archaeological usages of race, including a case study from early nineteenth-century Ireland, and explores the way race was used to form ideas about the Mound Builders, the Celts, and Atlantis. He concludes with a proposal that historical archaeology—cast as modern-world archaeology—should take the lead in the archaeological analysis of race because its purview is the recent past, that period during which our conceptions of race developed.

"A groundbreaking study in which an engaged archaeology produces nuanced understandings of the past and shapes new understandings of the present. New Philadelphia promotes a rethinking of race relations between African and European Americans."—Claire Smith, President, World Archaeological Congress "Shackel shows in explicit detail how one community archaeology project—dealing with the delicate subject of race—is being put into practice in the American Midwest. This is required reading for archaeologists and historic preservation activists who confront bondage and freedom, and who wrestle with remembrance and representation in real time."—Charles Orser, author of Race and Practice in Archaeological Interpretation "New Philadelphia examines an historic struggle for social justice and the role for archaeology in anti-racist projects. Shackel's engaging narrative shifts among artifacts, landscapes, and documents to illuminate the lives of African Americans and European Americans in a 19th- and early 20th-century community. This is an important book for archaeologists, historians, and cultural heritage practitioners interested in recovering the past to address pressing issues of the present."—Robert Paynter, co-editor of Lines that Divide and co-director of archaeological research at the W.E.B. Du Bois Boyhood Homesite

Historical archaeology has made great strides during the last two decades. Early archaeological reports were dominated by descriptions of features and artifacts, while research on artifacts was concentrated on studies of topology, technology, and chronology. Site reports from the 1960s and 1970s commonly expressed faith in the potential artifacts had for aiding in the identifying socioeconomic status differences and for understanding the relationships be tween the social classes in terms of their material culture. An emphasis was placed on the presence or absence of porcelain or teaware as an indication of social status. These were typical features in site reports written just a few years ago. During this same period, advances were being made in the study of food bone as archaeologists moved away from bone counts to minimal animal counts and then on to the costs of various cuts of meat. Within the last five years our ability to address questions of the rela tionship between material culture and socioeconomic status has greatly ex panded. The essays in this volume present efforts toward measuring expendi ture and consumption patterns represented by commonly recovered artifacts and food bone. These patterns of consumption are examined in conjunction with evidence from documentary sources that provide information on occupa tions, wealth levels, and ethnic affiliations of those that did the consuming. One of the refreshing aspects of these papers is that the authors are not afraid of documents, and their use of them is not limited to a role of confirmation.

This book provides a short, readable introduction to historical archaeology, which focuses on modern history in all its fascinating regional, cultural, and ethnic diversity. Accessibly covering key methods and concepts, including fundamental theories and principles, the history of the field, and basic definitions, Historical Archaeology also includes a practical look at career prospects for interested readers. Orser discusses central topics of archaeological research such as time and space, survey and excavation methods, and analytical techniques, encouraging readers to consider the possible meanings of artifacts. Drawing on the author’s extensive experience as an historical archaeologist, the book’s perspective ranges from the local to the global in order to demonstrate the real importance of this subject to our understanding of the world in which we live today. The third edition of this popular textbook has been significantly revised and expanded to reflect recent developments and discoveries in this exciting area of study. Each chapter includes updated case studies which demonstrate the research conducted by professional historical archaeologists. With its engaging approach to the subject, Historical Archaeology continues to be an ideal resource for readers who wish to be introduced to this rapidly expanding global field.