This book explores the ways in which past cultures have been used to shape colonial and postcolonial cultural identities. It provides a theoretical framework to understand these processes, and offers illustrative case studies in which the agency of ancient peoples, rather than the desires of antiquarians and archaeologists, is brought to the fore.

In the religious landscape of early medieval (c. AD 600-1200) Bihar and Bengal, poly-religiosity was generally the norm than an exception, which entailed the evolution of complex patterns of inter-religious equations. Buddhism, Brahmanism and Jainism not only coexisted but also competed for social patronage, forcing them to enter into complex interactions with social institutions and processes. Through an analysis of the published archaeological data, this work explores some aspects of the social history of Buddhist, Brahmanical and Jaina temples and shrines, and Buddhist stūpas and monasteries in early medieval Bihar and Bengal. This archaeological history of religions questions many ‘established’ textual reconstructions, and enriches our understanding of the complex issue of the decline of Buddhism in this area. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.

""Examines Indian Buddhism from its origins in c. 500 BCE, through its ascendance in the first millennium CE and subsequent decline in mainland South Asia by c. 1400 CE"--Provided by publisher"--

The European Association for South Asian Archaeology and Art promotes the study of archaeology, art history, architectural history, material culture, numismatics and epigraphy in South Asia. Twenty-three contributions have been carefully selected from the 2012 international conference in Paris and have been arranged according to a chronological and thematic perspective. This volume focuses mainly on the complex relationships between man and a changing environment in Prehistoric and Protohistoric South Asia.

Patterns of ritual power, presence, and space are fundamentally connected to, and mirror, the societal and political power structures in which they are enacted. This book explores these connections in South Asia from the early Common Era until the present day. The essays in the volume examine a wide range of themes, including a genealogy of ideas concerning Vedic rituals in European thought; Buddhist donative rituals of Gandhara and Andhra Pradesh in the early Common Era; land endowments, festivals, and temple establishments in medieval Tamil Nadu and Karnataka; Mughal court rituals of the Mughal Empire; and contemporary ritual complexes on the Nilgiri Plateau. This volume argues for the need to redress a historical neglect in identifying and theorising ritual and religion in material contexts within archaeology. Further, it challenges existing theoretical and methodological forms of documentation to propose new ways of understanding rituals in history. This volume will be of great interest to scholars and researchers of South Asian history, religion, archaeology, and historical geography.

Prior to European expansion, communities of the Indian subcontinent had a strong maritime orientation. In this new archaeological study, Himanshu Prabha Ray explores seafaring activity, religious travel and political economy in this ancient period. By using archaeological data from the Red Sea to the Indonesian archipelago, she reveals how the early history of peninsular South Asia is interconnected with that of its Asian and Mediterranean partners in the Indian Ocean Region. The book departs from traditional studies, focusing on the communities maritime history rather than agrarian expansion and the emergence of the state. Rather than being a prime mover in social, economic and religious change, the state is viewed as just one participant in a complex interplay of social actors, including merchants, guilds, boat-builders, sailors, pilgrims, religious clergy and craft-producers. A study that will be welcomed by students of Archaeology and Ancient History, particularly those interested in South Asian Studies.