Religion is fundamental to contemporary Puerto Rican society. From the cosmology of the Indigenous Taíno, to the wide range of Judeo-Christian churches and sects, to the practitioners of spiritism, Afro-Caribbean religions, and witchcraft, religious practice in its many forms permeates the lives of most Puerto Ricans. Communities of the Soul illuminates the landscape and history of religion in Puerto Rico from the beliefs and practices of the Taíno to the religious diversity of the present day. Throughout its history, religion in Puerto Rico has braided institutional forms and popular practices, yet has always been a community-based process – made by the people. When the island was under Spanish colonial rule, the formal but weak presence of Catholicism meant that Puerto Ricans cultivated their religious experiences within families and local communities as much as within the structures of the church. These communal practices continued as Puerto Ricans joined Protestant denominations – particularly evangelical Pentecostalism – after the American conquest of the island in 1898. In the second half of the twentieth century, religious diversity increased with the formation of Jewish and Muslim communities, as well as numerous local evangelical congregations. Even as Puerto Rican society becomes more cosmopolitan and diverse, popular devotions and ritualistic practices remain an important part of everyday life. The first synthesis of the religious history of the island, Communities of the Soul is an innovative exploration of religion in Puerto Rico and the beliefs, practices, and diversity of its past and present.

Today Puerto Ricans are the largest single ethnic group in the city boroughs of the Archdiocese of New York. Oxcart Catholicism on Fifth Avenue presents a fascinating exploration and analysis of the Catholic church's efforts in New York City to meet the needs of migrant Puerto Ricans. Ana Maria Diaz-Stevens combines socio-historical methods and the insights of her personal participation in this process to create the first book-length assessment of this important event in twentieth-century American Catholic history. Diaz-Stevens begins by tracing the historical development of Catholicism in Puerto Rico, first under Spain and then after 1898 under the United States. She suggests the ways in which Puerto Ricans differed from the Irish, Italian, Polish, or other Catholic groups that came to New York. At the same time, she breaks new ground by describing significant differences between Puerto Ricans and Mexican-Americans in the practice of religion. After examining how institutional Catholicism in New York had grown from a loose mix of early nineteenth-century village parishes into a centralized cosmopolitan institution by the middle of the twentieth century, Diaz-Stevens presents a brief review of three historical periods of Puerto Rican migration to the city. She details the development of the "basement church" among Puerto Ricans as a specialized means of maintaining continuity with island traditions within a big city environment. She also discusses key church leaders, such as Francis Cardinal Spellman, Ivan Illich, Robert Fox and Robert Stem, describing how their attempts to deal with a people who presented "problems" evolved into an innovative ministry to Puerto Ricans. In the process, the Spanish-speaking Apostolate moved beyond existing models of ethnic assimilation into a post-Vatican activism, oriented towards social and community needs.

An introduction to religions in America since the Civil War, with the main focus on the twentieth century.

Anyone who seeks to understand the dynamics of culture and politics in the United States must grapple with the importance of religion in its many diverse and contentious manifestations. With conservative evangelicals forming the base of the Republican Party, racial-ethnic communities often organised along religious lines, and social-political movements on the left including major religious components, many of the country's key cultural-political debates are carried out through religious discourse. Thus it is misleading either to think of the US as a secular society in which religion is marginal, or to work with overly narrow understandings of religion which treat it as monolithically conservative or concerned primarily with otherworldly issues.In this volume, Mark Hulsether introduces the key players and offers a select group of case studies that explore how these players have interacted with major themes and events in US cultural history. Students in American Studies and Cultural Studies will appreciate how he frames his analysis using categories such as cultural hegemony, race and gender contestation, popular culture, and empire.Key Features:*Provides a concise introduction to the field*Balances a stress on religious diversity with attention to power conflicts within multiculturalism*Dramatizes the internal complexity and dynamism of religious communities*Brings religious issues into the field of cultural studies, building bridges that can enable more informed and constructive discussion of religion in these fields*Provides an integrated view of religion and its importance in recent US history.

This book presents twenty chapters by experts in their fields, providing a thorough and interdisciplinary overview of the theory and practice of magic in the West. Its chronological scope extends from the Ancient Near East to twenty-first-century North America; its objects of analysis range from Persian curse tablets to US neo-paganism. For comparative purposes, the volume includes chapters on developments in the Jewish and Muslim worlds, evaluated not simply for what they contributed at various points to European notions of magic, but also as models of alternative development in ancient Mediterranean legacy. Similarly, the volume highlights the transformative and challenging encounters of Europeans with non-Europeans, regarding the practice of magic in both early modern colonization and more recent decolonization.

"A well-rounded and perceptive analysis of why Puerto Ricans have converted en masse to Protestantism, especially Pentecostalism, as well as how the Catholic hierarchy has grappled with greater religious heterogeneity."--Journal of Latin American Studies "This book presages the new scholarship on religion so badly needed in Puerto Rican studies. ...[E]legantly weaves history, politics, and ecclesiastical endeavors into a narrative that is preeminently about faith."--Centro Journal "Records religious diversity and complexity in a town that is usually observed through racial lenses that render it homogeneous and fixed in the past. ...[C]ontributes to the understanding of the deep interrelation between religion, spirituality, identity, and race in contemporary Puerto Rico and part of its Diaspora."--Journal of the American Academy of Religion Loíza is a Puerto Rican town known for best representing the African traditions. Its mostly black population is affected by profound racial discrimination and poverty. Many Loíza residents strongly identify themselves in religious terms, strategically managing their identities through a spiritual prism that effectively helps them cope with and transform their difficult reality. Based on twelve months of fieldwork, this study shows how believers experience their religion in its various dimensions. Arguing that understanding and respecting the power of religion in this community is essential to addressing and remedying its social problems, Hernández Hiraldo contests the characterization of Puerto Rico as a culturally homogenous country with a monolithic church.