A comprehensive introduction to various forms of American Methodism, exploring the beliefs and practices around which the lives of these churches have revolved.

The essential guide to American Methodism revised and updated through 2020. Four of Methodism’s most respected teachers give us a vivid picture of 260 years of Methodist experience in America. The revised edition updates the Methodist movement’s story through 2020, including the social, political, economic, technological, and global disruptions that cause faith communities and denominations to pull apart. American Methodism Revised and Updated begins with the explosion of evangelical Pietism and revolutionary Methodism, the First Great Awakening, as an independent nation was formed. It then highlights key 19th century themes and Methodist contributions, such as spreading scriptural holiness through missions and literature, planting tens of thousands of Sunday schools and churches by Circuit Riders, the pivotal Methodist schism between abolitionists and enslavers, the innovative building of schools and hospitals into the next century, and the revivalism of the Second Great Awakening. Finally it explores the movements of 20th century Methodism, including the expansion of home and foreign missions, the Methodist drive for Prohibition, the decision for nationwide reunification on the cusp of World War II, reunification with the United Brethren during the Vietnam War, the Methodist ordination of women during the 1950s, Black Methodist leadership in the 1960s Civil Rights movement, and the liturgical renewal or reformation of worship (ancient and future).

Early American Methodists commonly described their religious lives as great wars with sin and claimed they wrestled with God and Satan who assaulted them in terrible ways. Carefully examining a range of sources, including sermons, letters, autobiographies, journals, and hymns, Jeffrey Williams explores this violent aspect of American religious life and thought. Williams exposes Methodism's insistence that warfare was an inevitable part of Christian life and necessary for any person who sought God's redemption. He reveals a complex relationship between religion and violence, showing how violent expression helped to provide context and meaning to Methodist thought and practice, even as Methodist religious life was shaped by both peaceful and violent social action.