Thousands of years before Zebulon Pike's name became attached to this famous mountain, Pikes Peak was home to indigenous people. These First Nations left no written record of their sojourn here, but what they did leave were stone circles, carefully crafted arrowheads and stone tools, enigmatic petroglyphs, and culturally scarred trees. In the 1500s, Spanish explorers documented their locations, language, and numbers. In the 1800s, mountain men and official explorers such as Pike, Fremont, and Long also wrote about these First Nations. Comanche, Apache, Arapaho, Cheyenne, Kiowa, and Lakota made incursions into the region. These nations contested Ute land possession, harvested the abundant wildlife, and paid homage to the powerful spirits at Garden of the Gods and Manitou Springs. Today Ute Indians return to Garden of the Gods and to Pikes Peak each year to perform their sacred Sundance Ceremony.

Thousands of years before Zebulon Pikes name became attached to this famous mountain, Pikes Peak was home to indigenous people. These First Nations left no written record of their sojourn here, but what they did leave were stone circles, carefully crafted arrowheads and stone tools, enigmatic petroglyphs, and culturally scarred trees. In the 1500s, Spanish explorers documented their locations, language, and numbers. In the 1800s, mountain men and official explorers such as Pike, Fremont, and Long also wrote about these First Nations. Comanche, Apache, Arapaho, Cheyenne, Kiowa, and Lakota made incursions into the region. These nations contested Ute land possession, harvested the abundant wildlife, and paid homage to the powerful spirits at Garden of the Gods and Manitou Springs. Today Ute Indians return to Garden of the Gods and to Pikes Peak each year to perform their sacred Sundance Ceremony.

Distributed by the University of Nebraska Press for Caxton Press This is the story of the other side of Colorado's best-known mountain- the region west of Pikes Peak. It includes stories of the first settlers and the founders of towns. It also tells of the bust years between world wars when the railroad tracks were pulled up and many communities vanished.

Irving Howbert's 'The Indians of the Pike's Peak Region' is a meticulously researched and informative look into the indigenous peoples who inhabited the area around Pike's Peak. Howbert's work is characterized by its attention to detail and respect for the cultural traditions of the Native American tribes he discusses. The book provides valuable insights into the history, lifestyle, and customs of these tribes, offering readers a comprehensive understanding of their significance in the region's history. Howbert's writing style is both engaging and scholarly, making this book a noteworthy contribution to the study of Native American history in the Western United States. The book is a must-read for anyone interested in the history and culture of the Native American tribes of the Pike's Peak region, as well as for scholars looking to delve deeper into this fascinating topic.

Ute Indian Prayer Trees of the Pikes Peak Region is a book about Culturally Modified Trees, skillfully shaped by the hands of the indigenous people of Colorado, which can still be found today in the Pikes Peak Region. John Wesley Anderson shares the beginning of his journey into the past which led him across the ancestral homeland of the Ute to seek an understanding of these living Native American cultural artifacts. John shares the wisdom of the elders from the Reservations who believe at the beginning of time Creator brought them to the Shining Mountains. The Ute knew Pikes Peak by the name Tava, which means Sun Mountain. This is a story about the People of Sun Mountain and their sacred prayer trees.

Milwaukee is an Algonquin word meaning "the gathering place." Wisconsin's 11 American Indian tribes have long gathered in the city, contributing to its name and origins. American Indians continue to assist in Milwaukee's growth through nationally recognized innovations in education, gaming, and cultural representation. The city's "founding mother," a Menominee Indian, continued trading partnerships with the area's native residents until Indian removal in the 1830s. Over the next century, Indians returned to Milwaukee as visitors, creating villages at the state fair and lakefront grounds. By the 1930s, Indians again called the city home and expressed their common heritage through Pan-Indian organizations. Later the new ideals of the national Red Power movement helped transform those organizations into successful city institutions such as the Indian Community School, Potawatomi Bingo and Casino, and Indian Summer Festival.