Theodore Parker (1810-1860) was a powerful preacher who rejected the authority of the Bible and of Jesus, a brilliant scholar who became a popular agitator for the abolition of slavery and for women's rights, and a political theorist who defined democracy as "government of all the people, by all the people, for all the people--words that inspired Abraham Lincoln. Parker had more influence than anyone except Ralph Waldo Emerson in shaping Transcendentalism in America. In American Heretic, Dean Grodzins offers a compelling account of the remarkable first phase of Parker's career, when this complex man--charismatic yet awkward, brave yet insecure--rose from poverty and obscurity to fame and notoriety as a Transcendentalist prophet. Grodzins reveals hitherto hidden facets of Parker's life, including his love for a woman who was not his wife, and presents fresh perspectives on Transcendentalism. Grodzins explores Transcendentalism's religious roots, shows the profound religious and political issues at stake in the "Transcendentalist controversy," and offers new insights into Parker's Transcendentalist colleagues, including Emerson, Margaret Fuller, and Bronson Alcott. He traces, too, the intellectual origins of Parker's epochal definition of democracy as government of, by, and for the people. The manuscript of this book was awarded the Allan Nevins Prize by the Society of American Historians.

This new edition includes over 650 mordant definitions by Bufe—twice as many as in the original edition—and 40 illustrations by San Francisco artist and filmmaker J. R. Swanson. The definitions skewer such targets as religion, the "right to life" movement, capitalism, marxism, the IRS, politicians of all stripes, and common euphemisms, as well as male-female relations and sexual attitudes, something which Bierce, writing in more conservative times, was not free to do. The book concludes with a lengthy appendix of the best 200 definitions from Bierce's The Devil's Dictionary.

Theodore Parker (1810-1860) was a powerful preacher who rejected the authority of the Bible and of Jesus, a brilliant scholar who became a popular agitator for the abolition of slavery and for women's rights, and a political theorist who defined democracy as "government of all the people, by all the people, for all the people--words that inspired Abraham Lincoln. Parker had more influence than anyone except Ralph Waldo Emerson in shaping Transcendentalism in America. In American Heretic, Dean Grodzins offers a compelling account of the remarkable first phase of Parker's career, when this complex man--charismatic yet awkward, brave yet insecure--rose from poverty and obscurity to fame and notoriety as a Transcendentalist prophet. Grodzins reveals hitherto hidden facets of Parker's life, including his love for a woman who was not his wife, and presents fresh perspectives on Transcendentalism. Grodzins explores Transcendentalism's religious roots, shows the profound religious and political issues at stake in the "Transcendentalist controversy," and offers new insights into Parker's Transcendentalist colleagues, including Emerson, Margaret Fuller, and Bronson Alcott. He traces, too, the intellectual origins of Parker's epochal definition of democracy as government of, by, and for the people. The manuscript of this book was awarded the Allan Nevins Prize by the Society of American Historians.

A new biography of the intellectual father of Southern secession—the man who set the scene for the Civil War, and whose political legacy still shapes America today. John C. Calhoun is among the most notorious and enigmatic figures in American political history. First elected to Congress in 1810, Calhoun went on to serve as secretary of war and vice president. But he is perhaps most known for arguing in favor of slavery as a "positive good" and for his famous doctrine of "state interposition," which laid the groundwork for the South to secede from the Union—and arguably set the nation on course for civil war. Calhoun has catapulted back into the public eye in recent years, as some observers connected the strain of radical politics he developed to the tactics and extremism of the modern Far Right, and as protests over racial injustice have focused on his legacy. In this revelatory biographical study, historian Robert Elder shows that Calhoun is even more broadly significant than these events suggest, and that his story is crucial for understanding the political climate in which we find ourselves today. By excising Calhoun from the mainstream of American history, he argues, we have been left with a distorted understanding of our past and no way to explain our present.

A journey through American history that reveals an unsettling pattern of religious intolerance, from colonial anti-Quaker sentiment to modern-day Islamophobia

A penetrating account of the religious critics of American liberalism, pluralism, and democracy--from the Revolution until today "A chilling consideration of persistent mutations of American thought still threatening our pluralist democracy."--Kirkus Reviews (starred review) The conversation about the proper role of religion in American public life often revolves around what kind of polity the Founders of the United States envisioned. Advocates of a "Christian America" claim that the Framers intended a nation whose political values and institutions were shaped by Christianity; secularists argue that they designed an enlightened republic where church and state were kept separate. Both sides appeal to the Founding to justify their beliefs about the kind of nation the United States was meant to be or should become. In this book, Jerome E. Copulsky complicates this ongoing public argument by examining a collection of thinkers who, on religious grounds, considered the nation's political ideas illegitimate, its institutions flawed, and its church-state arrangement defective. Beholden to visions of cosmic order and social hierarchy, rejecting the increasing pluralism and secularism of American society, they predicted the collapse of an unrighteous nation and the emergence of a new Christian commonwealth in its stead. By engaging their challenges and interpreting their visions we can better appreciate the perennial temptations of religious illiberalism--as well as the virtues and fragilities of America's liberal democracy.

This new edition includes over 650 mordant definitions by Bufe—twice as many as in the original edition—and 40 illustrations by San Francisco artist and filmmaker J. R. Swanson. The definitions skewer such targets as religion, the "right to life" movement, capitalism, marxism, the IRS, politicians of all stripes, and common euphemisms, as well as male-female relations and sexual attitudes, something which Bierce, writing in more conservative times, was not free to do. The book concludes with a lengthy appendix of the best 200 definitions from Bierce's The Devil's Dictionary.