The centenary of America's declaration of war in 1917 is a fitting time to examine afresh the reaction of the American churches to the conflict. What was the impact of the war on the churches as well as the churches' hoped-for influence on the nation's war effort? Commenting on themes such as nationalism, nativism, nation-building, dissent, just war, and pacifism, this book provides a window into those perilous times from the viewpoint of Mainline and Evangelical Protestants, Roman Catholics, Lutherans, Pentecostals, Mennonites, Quakers, Mormons, and Jehovah's Witnesses. Also included are chapters on developments among American military chaplains in the First World War and the reaction of the American churches to the Armenian Genocide.

The Great and Holy War offers the first look at how religion created and prolonged the First World War, and the lasting impact it had on Christianity and world religions more extensively in the century that followed. The war was fought by the world's leading Christian nations, who presented the conflict as a holy war. A steady stream of patriotic and militaristic rhetoric was served to an unprecedented audience, using language that spoke of holy war and crusade, of apocalypse and Armageddon. But this rhetoric was not mere state propaganda. Philip Jenkins reveals how the widespread belief in angels, apparitions, and the supernatural, was a driving force throughout the war and shaped all three of the Abrahamic religions - Christianity, Judaism, and Islam - paving the way for modern views of religion and violence. The disappointed hopes and moral compromises that followed the war also shaped the political climate of the rest of the century, giving rise to such phenomena as Nazism, totalitarianism, and communism. Connecting remarkable incidents and characters - from Karl Barth to Carl Jung, the Christmas Truce to the Armenian Genocide - Jenkins creates a powerful and persuasive narrative that brings together global politics, history, and spiritual crisis. We cannot understand our present religious, political, and cultural climate without understanding the dramatic changes initiated by the First World War. The war created the world's religious map as we know it today.

Preachers Present Arms is the result of many years of research in libraries, religious periodicals (including many obscure ones), newspaper clippings, innumerable pamphlets, sermons, and addresses of the war periods. Pertinent books on the subject run into the hundreds of volumes. Many of the startling facts in Preachers Present Arms are the result of personal interviews and correspondence both at home and abroad. Over the span of nearly two thousand years, the institution of the Christian church has been eager to convert the whole world to its own interpretation of the will of God and the gospel of Jesus Christ. In so doing it has been confronted with one crisis after another. Most of the time, as the pages of history will testify, it has floundered in utmost confusion. From one point of view, its gravest and most tragic years have been those in which this church identified itself and participated gladly in some of the bloodiest wars of all times, all to carry out the will of the Almighty. The Crusades and Holy Wars of the past are stark reminders. Yet, even in our own time these holy wars continue. This book is the startling and terrifying story of the part played in this country by the churches and the clergy during the first World War-the consciences of ministers conscripted, innocent men railroaded to prison, churches turned into recruiting stations. In Preachers Present Arms a skilled analyst of social forces examines the merciless regimentation of ideas and conduct inherent in modern warfare. His sobering account of the surrender of the ministers to war hysteria in that dark period of the world's history-from 1914 to 1918-is in no sense an attack upon the clergy. Rather, in demonstrating how preachers were caught in the vortex of war madness, the book transcends the immediate field of its inquiry and demonstrates the influence of war psychology on the leaders and molders of public opinion. Included in this thought-provoking volume is a brief description of the churches and the clergy in World War II, and an analysis of the situation with respect to organized religion and our participation in the war in Vietnam.

Anne M. Blankenship's study of Christianity in the infamous camps where Japanese Americans were incarcerated during World War II yields insights both far-reaching and timely. While most Japanese Americans maintained their traditional identities as Buddhists, a sizeable minority identified as Christian, and a number of church leaders sought to minister to them in the camps. Blankenship shows how church leaders were forced to assess the ethics and pragmatism of fighting against or acquiescing to what they clearly perceived, even in the midst of a national crisis, as an unjust social system. These religious activists became acutely aware of the impact of government, as well as church, policies that targeted ordinary Americans of diverse ethnicities. Going through the doors of the camp churches and delving deeply into the religious experiences of the incarcerated and the faithful who aided them, Blankenship argues that the incarceration period introduced new social and legal approaches for Christians of all stripes to challenge the constitutionality of government policies on race and civil rights. She also shows how the camp experience nourished the roots of an Asian American liberation theology that sprouted in the sixties and seventies.

Most accounts of Canada and the First World War either ignore or merely mention in passing the churches' experience. Canadian Churches and the First World War addresses this surprising neglect, exploring the marked relationship between Canada's 'Great War' and Canadian churches in intricate detail. The authors of this volume provide a detailed summary of various Christian traditions and the war, both synthesising and furthering previous research. In addition to examining the experience of Roman Catholics (English and French speaking), Anglicans, Presbyterians, Methodists, Baptists, Lutherans, Mennonites, and Quakers, there are chapters on precedents formed during the South African War, the work of military chaplains, and the roles of church women on the home front. Reprinted in the centenary year of the conflict's outbreak, Canadian Churches and the First World War acts as a sobering reminder of the devastating impact the Great War had on Canada - and the rest of the world - in the early twentieth century. It will inspire those with a keen interest in theological, military and women's history, along with academics and students whose areas of research cover the monumental events of 1914-18. This article gives an exquisite insight into the stance of the Canadian churches during the First World War. - Martin Grechat, Theologische Literatur Zeitung 141. Jahrgang, Heft 4, April 2016

When is a war a holy crusade? And when does theology cause Christians to condemn violence? In American Crusade, Benjamin Wetzel argues that the Civil War, the Spanish-American War, and World War I shared a cultural meaning for white Protestant ministers in the United States, who considered each conflict to be a modern-day crusade. American Crusade examines the "holy war" mentality prevalent between 1860 and 1920, juxtaposing mainline Protestant support for these wars with more hesitant religious voices: Catholics, German-speaking Lutherans, and African American Methodists. The specific theologies and social locations of these more marginal denominations made their ministries highly critical of the crusading mentality. Religious understandings of the nation, both in support of and opposed to armed conflict, played a major role in such ideological contestation. Wetzel's book questions traditional periodizations and suggests that these three wars should be understood as a unit. Grappling with the views of America's religious leaders, supplemented by those of ordinary people, American Crusade provides a fresh way of understanding the three major American wars of the late nineteenth and early twentieth centuries.

From the celebrated author of "War Is a Force That Gives Us Meaning" comes a startling expos of the political ambitions of the Christian Right--a clarion call for everyone who cares about freedom.