Sonja Luehrmann s volume examines Alutiiq history within the larger context of Russian and American expansionism. The author uses source material in both English and Russian in order to create a work focused on the intersection of the two colonial perspectives throwing light on our understanding of the differences in the way each society incorporated the Alutiiq community, both as a labor force and a social entity. In a series of map essays, Luehrmann examines the changing patterns of settlement and demography among the Alutiiq as the population responded to the conditions they encountered: economic exploitation, new cultural influences, intermarriage, disease, and the eruption of Novarupta. The addition of Russian source material fills an important blank in this unique history and makes "Alutiiq Villages Under Russian and U.S. Rule "a major resource for anyone working on Alutiiq history or the region s history in the Russian colonial period."

Masks are an ancient tradition of the Alutiiq people on the southern coast of Alaska. Alutiiq artists carved the masks from wood or bark into images of ancestors, animal spirits, and other mythological forces; these extraordinary creations have been an essential tool for communicating with the spirit world and have played an important role in dances and hunting festivities for centuries. Giinaquq—Like a Face presents thirty-three full-color images of these fantastic and eye-catching masks, which have been preserved for more than a century as part of the Pinart Collection in a small French museum. These masks, collected in 1871 by a young French scholar of indigenous cultures, are presented for the first time in their complete cultural context, celebrating the rich history of the Alutiiq people and their artistic traditions. In addition to the stunning photographs, Giinaquq—Like a Face includes an informative text in three languages—English, Alutiiq, and French—in order to provide a cross-cultural understanding of the masks’ traditional meaning and use. This captivating and revealing book will be an essential resource for anyone interested in indigenous art and culture.

From the 1780s to the 1820s, Kodiak Island, the first capital of Imperial Russia's only overseas colony, was inhabited by indigenous Alutiiq people and colonized by Russians. Together, they established an ethnically mixed "kreol" community. Against the backdrop of the fur trade, the missionary work of the Russian Orthodox Church, and competition among Pacific colonial powers, Gwenn A. Miller brings to light the social, political, and economic patterns of life in the settlement, making clear that Russia's modest colonial effort off the Alaskan coast fully depended on the assistance of Alutiiq people. In this context, Miller argues, the relationships that developed between Alutiiq women and Russian men were critical keys to the initial success of Russia's North Pacific venture. Although Russia's Alaskan enterprise began some two centuries after other European powers—Spain, England, Holland, and France—started to colonize North America, many aspects of the contacts between Russians and Alutiiq people mirror earlier colonial episodes: adaptation to alien environments, the "discovery" and exploitation of natural resources, complicated relations between indigenous peoples and colonizing Europeans, attempts by an imperial state to moderate those relations, and a web of Christianizing practices. Russia's Pacific colony, however, was founded on the cusp of modernity at the intersection of earlier New World forms of colonization and the bureaucratic age of high empire. Miller's attention to the coexisting intimacy and violence of human connections on Kodiak offers new insights into the nature of colonialism in a little-known American outpost of European imperial power.

Indigenous History Is American History Our Way: A Parallel History dispels the myths, stereotypes, and absence of information about American Indian, Native Alaskan, and Native Hawaiian people in the master narrative of US history. For most of American history, stories of the country's Indigenous Peoples were either ignored or told by outsiders. This book corrects these errors, exploring the ways in which Indigenous cultures from every corner of the nation have influenced American society from the past into the present, reminding the reader that they have both shaped the US and continue to play a vital role in its story. Significantly, Our Way: A Parallel History is a collaboration of Native scholars representing more than ten Indigenous nations, sharing their histories and their cultures. Each contributor, either an affiliate of an institution of higher education or a prominent Native leader, provides the reader with an inside account of tribal culture and heritage. The result is a comprehensive resource restoring the histories of Indigenous Peoples and their nations to their rightful place in the story of America. The book covers topics such as: -The Doctrine of Discovery -Alaska Native Claims Settlement Act -US American Indian Policy and Civil rights -Blood Quantum -Selling Hawaii -Lots More As Julie Cajune (Salish) notes in the preface, "I believe this collection of history, story, and reflection provokes and invites us to think and feel deeply about what it means for all of us to be human in our communities, nations, and beyond. After all, that is what a good story does.

The Russian Empire s American holding, Alaska, was governed by men who fought to bring trade as well as civilization and enlightenment to the colony. Many histories tell and retell that story, but there s another side. In 1829 the Russian-America Company decreed that women would be central to their civilizing mission. Any governor appointed after that date had to have a wife. Rabow-Edling s extraordinary scholarship (including primary research in English, Russian, Swedish, and German) sets the context for that RAC decision and explores the lives of three governor s wives: Elisabeth von Wrangell, Margaretha Etholen, and Anna Furuhjelm. Each woman left behind writing that reveals both personal and cultural struggles and insights while working to fulfill the mission that brought them to Novo-Archangel sk."

From 1741 until Alaska was sold to the United States in 1867, the Russian empire claimed territory and peoples in North America. In this book, Ilya Vinkovetsky examines how Russia governed its only overseas colony, illustrating how the colony fit into and diverged from the structures developed in the otherwise contiguous Russian empire. Russian America was effectively transformed from a remote extension of Russia's Siberian frontier penetrated mainly by Siberianized Russians into an ostensibly modern overseas colony operated by Europeanized Russians.Under the rule of the Russian-American Company, the colony was governed on different terms than the rest of the empire, a hybrid of elements carried over from Siberia and imported from rival colonial systems. Its economic, labor, and social organization reflected Russian hopes for Alaska, as well as the numerous limitations, such as its vast territory and pressures from its multiethnic residents, it imposed. This approach was particularly evident in Russian strategies to convert the indigenous peoples of Russian America into loyal subjects of the Russian Empire. Vinkovetsky looks closely at Russian efforts to acculturate the native peoples, including attempts to predispose them to be more open to the Russian political and cultural influence through trade and Russian Orthodox Christianity.Bringing together the history of Russia, the history of colonialism, and the history of contact between native peoples and Europeans on the American frontier, this work highlights how the overseas colony revealed the Russian Empire's adaptability to models of colonialism.

A new paper edition of the state's history, which focuses on Russian America and American Alaska.