Allison’s Last Supper Part III of VIII in the series is about PI Simon Fintch. After Simon Fintch has celebrated the New Year holidays and had some time off, he immediately gets a new case. This murder has taken place in the same house where Simon works and lives. It was Allison's father, Jonas White, who found his daughter murdered in her apartment when he came to visit from South Africa. The police are busy with all the gang wars, they are worse than before. There's now hardly anyone who can fail to notice that there are tougher times among the gangs and the murders are more than usual this time of the year. In the midst of all the gang wars, Simon needs to consider whether the murder of Allison could be gang-related. During the investigation, he finds out that the brother of the victim's boyfriend is part of one of the gangs. Even Simon and Bee are hit by the gangs. Everyone is equally terrified of what is going on around them. There is no one who is safe anymore, but Simon doesn't give up. He is an experienced homicide detective, and in the end, he manages to solve the complicated case

Who did Jesus of Nazareth claim to be? What was his relationship with early Judaism? When and how did he expect the kingdom to come? What were his intentions? Though these key questions have been addressed in studies of the historical Jesus, Brant Pitre argues that they cannot be fully answered apart from a careful historical analysis of the Last Supper accounts. In this book Pitre offers a rigorous, up-to-date study of the historical Jesus and the Last Supper, filling a significant gap in current Jesus research. Situating the Last Supper in the triple contexts of ancient Judaism, the life of Jesus, and early Christianity, Pitre brings to light crucial insights into major issues driving the quest for Jesus. His Jesus and the Last Supper is sure to ignite discussion and debate.

Baptism and the Lord’s Supper are likely more basic for the church than you think. When Jesus inaugurated the new covenant by his death on the cross, he established baptism as the new covenant sign of entry and the Lord’s Supper as the new covenant sign of participation. These signs identify believers with Christ and his people. They are integral to the existence, membership, and discipline of the local church. In answer to the question “Who can take the Lord’s Supper?” this book catalogues four major positions in the broad Baptist tradition. While proponents of various views have appealed to the necessity of circumcision for participation in Passover as evidence for their position, none have adequately worked out the covenantal relationships between circumcision and baptism or Passover and the Lord’s Supper. By contrast to Reformed pedobaptist covenantal theology and in distinction from Baptist covenantal theology and dispensational theologies, this book develops the relation of these covenantal signs from a progressive-covenantal perspective. It presents an unprecedented comparison of the continuities and discontinuities between the covenant signs across the storyline of Scripture to demonstrate a biblical-theological principle that the sign of entry should precede the sign of participation.

Donnie Allison was always the “other” brother of the famous NASCAR racing duo. Perhaps only true students of NASCAR history know that Donnie Allison won ten races in his career; that he posted top ten finishes in 47 percent of all the races he ever ran; that four of the five times the Allison brothers ran 1-2 in a race, it was Donnie in front at the checkers. Fewer still may know that he was Rookie of the Year in the 1970 Indianapolis 500. Little is known about Donnie Allison because he wasn’t much of a talker. Donnie lived by the philosophy that his driving did his talking for him. Over the years, his being so tight-lipped led to many misconceptions, twisted tales, and outright falsehoods about Donnie Allison, his racing career, and his life. In Donnie Allison: As I Recall . . ., he sets the record straight on a variety of subjects he’s wanted to clear up for years, including the 1979 Daytona 500 and the famous fight in the infield with Cale Yarborough; the win NASCAR tried to steal from him and give to Richard Petty; and his ultra-competitive, often-combative relationship with a racing brother who didn’t like to lose to anybody. “I’ve got lots of stories to tell, and I want to tell them the way I remember them,” Donnie says. In Donnie Allison: As I Recall . . ., he’s done just that.

A lone kayaker found her, lying as if asleep on the steep, muddy bank of Kholo Creek, where it adjoins the Brisbane River; her body and the river swollen from the torrential Queensland April rains. This is the story of the trial, interwoven with the forensic numerological profile of the three people involved in the love triangle: Allison, former local beauty queen and mother of three young girls, her husband Gerard, (who was also her murderer), and his lover Toni McHugh. This real life crime was committed in Brisbane, Australia in 2012. In July, 2014, Gerard Robert Baden-Clay, great-grandson of Scouting pioneer Lord Robert Baden-Powell, was given a life sentence of 25 years with the non-parole period set at 15 years. He is currently serving out that sentence at the Wolston Park Correctional Centre at Wacol, just kilometres away from where the murder was committed at Brookfield and Allison's body dumped. It is also only kilometres away from the town of Redbank, where his lovely bride, a country girl, grew up.

The early followers of Jesus drew from Jewish and Greco-Roman traditions and titles to help them understand and articulate who Jesus was. This book opens a window into the Christology of the first century by helping readers understand the eleven most significant titles for Jesus in the New Testament: Lord, Son of Man, Messiah, Prophet, Suffering Servant, Son of God, Last Adam, Passover Lamb, Savior, Word, and High Priest. The authors trace the history of each title in the Old Testament, Second Temple literature, and Greco-Roman literature and look at the context in which the New Testament writers retrieved these traditions to communicate their understanding of Christ. The result is a robust portrait that is closely tied to the sacred traditions of Israel and beyond that took on new significance in light of Jesus Christ. This accessible and up-to-date exegetical study defends an early "high" Christology and argues that the titles of Jesus invariably point to an understanding of Jesus as God. In the process, it will help readers appreciate the biblical witness to the person of Jesus.