This is a unique classification of all scripture designations of the three persons of the Trinity. In this exhaustive study one becomes acutely aware that the riches of God's self-revelation are inexhaustible.

Psychologists have long known that every person has two great longings and inward needs. The first is to be loved, and the second is to love. But when pressures and heartaches come into our lives, many give up any hope of ever finding love. The tragedy is that we often look in the wrong places to fill this deep, deep need and longing. Some substitute lust for love. Others pursue material things or superficial relationships-all in the futile attempt to fill a God-shaped vacuum in the human heart. But there is good news! There is a love worth finding and a love worth sharing. The Bible says, "For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life" (John 3:16). On the cross of Christ, God's mighty love was revealed and offered unconditionally to all who would be saved. Do you long to know this mighty love? Then I need to ask you the most important question you'll ever be asked: Do you know beyond a shadow of a doubt that God loves you, that your sins are forgiven, and that you are saved and on your way to heaven? The great news is, you can know! Let me share with you how to discover the greatest love worth finding. Admit Your Sin. First, you must admit that you are a sinner. The Bible says, "There is none righteous, no, not one" (Romans 3:10). "For all have sinned, and come short of the glory of God" (Romans 3:23). It is our sin that separates us from God and from fulfilling our deepest needs and longings. Sin is an offense against God that carries a serious penalty. According to Romans 6:23, "The wages of sin is death [eternal separation from the love and mercy of God]." Abandon Your Efforts. Second, you must abandon any efforts to save yourself. If we could save ourselves, Jesus' death would have been unnecessary! Even "getting religion" cannot get you to heaven. The Bible says it is "not by works of righteousness which we have done, but according to His [God's] mercy He saved us" (Titus 3:5). Salvation is by God's grace, "not of works, lest any man should boast" (Ephesians 2:8-9). Acknowledge Christ's Payment. What you cannot do for yourself, Jesus Christ has done for you! "But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us" (Romans 5:8). He died on the cross for you, and then rose from the dead to prove that His payment was acceptable to God. But you must acknowledge and believe this fact. "Believe on the Lord Jesus Christ, and thou shalt be saved" (Acts 16:31). Accept Christ as Your Savior. Salvation is God's gift to you. "The gift of God is eternal life through Jesus Christ our Lord" (Romans 6:23). When someone offers you a priceless gift, the wisest thing you can do is accept it! This very moment, you can receive Christ's gift of salvation by sincerely praying this simple prayer from your heart: Dear God, I know that I am a sinner. I know that You love me and want to save me. Jesus, I believe You are the Son of God, who died on the cross to pay for my sins. I believe God raised You from the dead. I now turn from my sin and, by faith, receive You as my personal Lord and Savior. Come into my heart, forgive my sins, and save me, Lord Jesus. In Your name I pray. Amen. Friend, if you have not yet made a decision for Christ, I urge you to receive Him today. You'll be eternally glad to know the love worth finding!

The obvious riddles and difficulties in Exod 3:13–15 and Exod 6:2–8 have attracted an overwhelming amount of attention and comment. These texts make important theological statements about the divine name YHWH and the contours of the divine character. From the enigmatic statements in Exod 3:13–15, most scholars reconstruct the original form of the name as “Yahweh,” which is thought to describe YHWH’s creative power or self-existence. Similarly, Exod 6:3 has become a classic proof-text for the Documentary Hypothesis and an indication of different aspects of God’s character as shown in history. Despite their seeming importance for “defining” the divine name, these texts are ancillary to and preparatory for the true revelation of the divine name in the book of Exodus. This book attempts to move beyond atomistic readings of individual texts and etymological studies of the divine name toward a holistic reading of the book of Exodus. Surls centers his argument around in-depth analyses of Exod 3:13–15, 6:2–8 and Exod 33:12–23 and 34:5–8. Consequently, the definitive proclamation of YHWH’s character is not given at the burning bush but in response to Moses’ later intercession (Exod 33:12–23). YHWH proclaimed his name in a formulaic manner that Israel could appropriate (Exod 34:6–7), and the Hebrew Bible quotes or alludes to this text in many genres. This demonstrates the centrality of Exod 34:6–7 to Old Testament Theology. The character of God cannot be discerned from an etymological analysis of the word yhwh but from a close study of YHWH’s deliberate ascriptions made progressively in the book of Exodus.

This comprehensive Bible survey of all the important aspects of prayer is a part of the 'All Series' by renowned Bible expositor Herbert Lockyer.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

These studies on the character of the Apostles form a complete series on the lives, times, and ministries of those men chosen by God to declare his message to the world.

Christians face a conundrum when it comes to naming God, for if God is unnamable, as theologians maintain, he can also be called by every name. His proper name is thus an open-ended, all-encompassing list, a mystery the Church embraces in its rhetoric, but which many Christians have found difficult to accept. To explore this conflict, Valentina Izmirlieva examines two lists of God’s names: one from The Divine Names, the classic treatise by Pseudo-Dionysius, and the other from The 72 Names of the Lord, an amulet whose history binds together Kabbalah and Christianity, Jews and Slavs, Palestine, Provence, and the Balkans. This unexpected juxtaposition of a theological treatise and a magical amulet allows Izmirlieva to reveal lists’ rhetorical potential to create order and to function as both tools of knowledge and of power. Despite the two different visions of order represented by each list, Izmirlieva finds that their uses in Christian practice point to a complementary relationship between the existential need for God’s protection and the metaphysical desire to submit to his infinite majesty—a compelling claim sure to provoke discussion among scholars in many fields.