Alexandria Tillie Bush, a twenty-one-year-old college student, went home to visit her parents in Glenwood, New Mexico, on her summer break. During her visit, her grandfather, Len Hudson, once a prospector for gold in the Mogollon Mountains, bequeathed an adventure for Alex to find his buried treasure in the rugged Gila Wilderness. What Len Hudson didn’t realize when he asked his granddaughter to venture into the wilderness was that her life, and everyone who accompanied her, would end up in a dangerous and deadly quest. Alex asked three of her sorority sisters, along with their boyfriends, to accompany her on retrieving her grandfather’s buried gold. Someone was sabotaging her entourage as they traveled on horseback with pack mules into the rocky mountains. Alex’s boyfriend was in a coma from an unusual accident. One of her sorority sisters broke her left leg in a sinister incident, and two of her friends were horrendously mutilated as they tried to help Alex redeem her grandfather’s hidden buried treasure. Who followed Alexandria and her consortium into the Gila Wilderness? And why was he tormenting them? How would they return to the Bush equestrian ranch while on horseback and dragging a travois carrying a coma patient?

Originally published in two volumes in 1957, this is the first volume devoted to the rich history of the ancient Egyptian city of Alexandria and focuses on the time of the Ptolemies. “This book is dedicated to the story of Alexandria, called by Athenaeus “the golden city.” The story of Athens has been told by many writers; the rise and fall of Home has been the favorite theme of the historians; but the city of Alexandria has never had an extensive biography. This is a curious fact, indeed, since Alexandria, founded in 332 B.C. by Alexander the Great, developed into regal magnificence under the Macedonian Ptolemies, and for nearly a thousand years was one of the most remarkable cities in the world. The infirmities of old age came upon it near the close of the Roman Empire and the weary city finally passed into oblivion about 646 A.D. when the Saracen invaders destroyed at last the monuments of its old-world glory. Thus stretches the biography of Alexandria across ten of the most interesting centuries in human history!” Richly illustrated throughout with maps, pictures and figures.

#1 New York Times bestselling author Christine Feehan delivers another deliciously dark paranormal romance in the DARK Series They were masters of the darkness, searching through eternity for a mistress of the light . . . was he a man . . . or a miracle? Alexandria Houton will sacrifice anything—even her life—to protect her orphaned little brother. But when both encounter unspeakable evil in the swirling San Francisco mists, Alex can only cry to heaven for their deliverance . . . And out of the darkness swoops Aidan Savage, a golden being more powerful and more mysterious than any other creature of the night. The ageless Carpathian male snatches them from a hideous fate. But is Aidan a miracle . . . or a monster? Is he Alex's salvation . . . or her sin? If she surrenders to Aidan's savage, unearthly seduction and gives him the color, the light, the family he craves, will Alex truly save her brother . . . or sacrifice more than her life?

Perfect for fans of The School for Good and Evil and A Tale of Magic…, this Barnes & Noble Children’s Book Award finalist and Amazon Best Book of the Month is a charming fantasy debut that puts a new spin on the legend of Camelot Twelve-year-old Ellie can’t help that she’s a witch, the most hated member of society. Determined to prove her worth and eschew her heritage, Ellie applies to the Fairy Godmother Academy—her golden ticket to societal acceptance. But Ellie’s dreams are squashed when she receives the dreaded draft letter to serve as a knight of King Arthur’s legendary Round Table. She can get out of the draft—but only if she saves a lost cause. Enter Caedmon, a boy from Wisconsin struggling with the death of his best friend. He first dismisses the draft as ridiculous; magic can’t possibly exist. But when Merlin’s ancient magic foretells his family’s death if he doesn’t follow through, he travels to the knights’ castle, where he learns of a wicked curse leeching the knights of their power. To break the curse, Ellie and Caedmon must pass a series of deathly trials and reforge the lost, shattered sword of Excalibur. And unless Ellie accepts her witch magic and Caedmon rises to become the knight he’s meant to be, they will both fail—and the world will fall to the same darkness that brought King Arthur and Camelot to ruin.

Archeologists and historians have revealed Alexandria to be a city built on the arts, sciences and religion, unique among ancient cities that usually could claim nothing more than military might. Now Theodore Vrettos delivers the first complete account of the city that was the fountainhead of peaceful, intelligent civilization. From its founding by Alexander the Great in 332 BC until the murder of the brilliant Hypatia in 452 AD, Alexandria was literally and figuratively a lighthouse guiding the most creative minds of the day. Scientists, philosophers, theologians and artists came from all over the Western world to study in Alexandria's university and immense library, which contained books and papyrus rolls from every corner of the civilized world, and made an extraordinary run of breakthroughs. Thales, Euclid and Apollonius invented mathematical proof. Aristarchus was the first person to put the sun at the centre of our solar system. Eratosthenes calculated the cirumference of the earth, and Herophilus invented anatomy. Clement founded the first school of Christian philosophy in Alexandria. Julius Caesar, Marc Anthony and Augustus Caesar came to Cleopatra's court there, sparking an intrigue that would affect the history of nations.

Philo's writings are a comprehensive and important source of late Second Temple Judaism. This volume gives important insights into his exegetical works. The structure of the books and their exegetical ideas are seen here as being closely connected and his writings are analysed against the background of the history, variety and outlook of Alexandrian Jewry. Philo's exegesis is a meeting place between Jewish and Greek notions and ideas; tensions are reflected, such as those between particularism and universalism, between specific biblical and historical earthly events and general macro- and micro-cosmic principles, and between heavenly ascents and interpreted history and eschatology. In addition, glimpses are gained of community life in a Hellenistic Jewish community, especially of issues on the borderline between Jews and their non-Jewish surroundings. New Testament material illuminates Philo's broader Jewish context, and in turn Philo throws light on New Testament backgrounds.