One of the great seats of learning and repositories of knowledge in the ancient world, Alexandria, and the great school of thought to which it gave its name, made a vital contribution to the development of intellectual and cultural heritage in the Occidental world. This book brings together twenty papers delivered at a symposium held at the J. Paul Getty Museum on the subject of Alexandria and Alexandrianism. Subjects range from “The Library of Alexandria and Ancient Egyptian Learning” and “Alexander’s Alexandria” to “Alexandria and the Origins of Baroque Architecture.” With nearly two hundred illustrations, this handsome volume presents some of the world’s leading scholars on the continuing influence and fascination of this great city. The distinguished contributors include Peter Green, R. R. R. Smith, and the late Bernard Bothmer.

Interrogating how Alexandria became enshrined as the exemplary cosmopolitan space in the Middle East, this book mounts a radical critique of Eurocentric conceptions of cosmopolitanism. The dominant account of Alexandrian cosmopolitanism elevates things European in the city's culture and simultaneously places things Egyptian under the sign of decline. The book goes beyond this civilization/barbarism binary to trace other modes of intercultural solidarity. Halim presents a comparative study of literary representations, addressing poetry, fiction, guidebooks, and operettas, among other genres. She reappraises three writers--C. P. Cavafy, E. M. Forster, and Lawrence Durrell--whom she maintains have been cast as the canon of Alexandria. Attending to issues of genre, gender, ethnicity, and class, she refutes the view that these writers' representations are largely congruent and uncovers a variety of positions ranging from Orientalist to anti-colonial. The book then turns to Bernard de Zogheb, a virtually unpublished writer, and elicits his Camp parodies of elite Levantine mores in operettas one of which centers on Cavafy. Drawing on Arabic critical and historical texts, as well as contemporary writers' and filmmakers' engagement with the canonical triumvirate, Halim orchestrates an Egyptian dialogue with the European representations.

"I hadn't, till I really started digging, gauged the fierce intensity of the need for myth in the human psyche, of any age, or sensed the variety of motives dictating that need," writes Peter Green in the introduction to this wide-ranging collection of essays on classical mythology and the mythic experience. Using the need for myth as the starting point for exploring a number of topics in Greek mythology and history, Green advances new ideas about why the human urge to make myths persists across the millennia and why the borderland between mythology and history can sometimes be hard to map. Green looks at both specific problems in classical mythology and larger theoretical issues. His explorations underscore how mythic expression opens a door into non-rational and quasi-rational modes of thought in which it becomes possible to rewrite painful truths and unacceptable history--which is, Green argues, a dangerous enterprise. His study of the intersections between classical mythology and Greek history ultimately drives home a larger point, "the degree of mythification and deception (of oneself no less than of others) of which the human mind is capable."

This study discusses the evolution of the Corinthian capital in Antiquity and how this centred around Alexandria rather than Mainland Greece. It tackles the rise of the Corinthian capital in Classical Greece and its adaptation on in Hellenistic Alexandria.

In a year-by-year chronicle, this book presents an intimate and fascinating portrait of the man who created the greatest empire the world had ever seen. 120 color illustrations.

Uncovers a connection between a Macedonian funerary sculpture found in the foundations of the Basilica di San Marco in Venice and the sarcophagus of an Egyptian Pharaoh shipped to London from Alexandria in 1801. Traces their trails to show that both seem to come from Alexander's tomb in Alexandria. Now it is revealed that the sculptural relief was fitted to the sarcophagus, confirming the theory. The author writes: "When I embarked upon the deck of this Odyssey, it seemed to me that shipwreck was my eventual destiny, but now beyond the raging, roiling sea, I have glimpsed the shore of verdant Valinor unveiled before me. Though I may yet come to grief upon some reef, washed by waves of disbelief, I voyage on to vindication, my vessel's ordained destination. With greatness grazing on the verge of rediscovery, we may surely see the resolution of this mystery. So let my sail now be unfurled to catch the wind and win the world Alexander's long-lost legacy, the parted parts of his shattered tomb and battered body."

In 2004 the author's first book "The Lost Tomb of Alexander the Great" was published to the accompaniment of international media attention, since it reported the first credible suggestion as to the current whereabouts of the long-vanished corpse of the illustrious conqueror. In the intervening years, progress by testing the candidate remains has been thwarted by the Church authorities, yet much new information has emerged, casting the enigma in an ever more probing light. In this extensively updated and extended account, the meanderings of the evidence have been tracked with scrupulous care and the tangled threads of erstwhile hidden history have been teased apart. Thus the forgotten secrets of one of the greatest mysteries bequeathed to us by the ancient world are laid bare, culminating in the novel suggestion that the body stolen from Alexandria in AD828 and now in Venice may have acquired a false identity at the time that paganism was outlawed by the Emperor of Rome in the 4th century AD.