Byzantine medicine remains a little known and misrepresented field not only in the context of debates on medieval medicine, but also among Byzantinists themselves. It is often viewed as 'stagnant' and mainly preserving ancient ideas, and our knowledge of it continues to be based to a great extent on the comments of earlier authorities, which are often repeated uncritically. This volume presents the first comprehensive examination of the medical corpus of, arguably, the most important Late Byzantine physician: John Zacharias Aktouarios (c.1275-c.1330). Its main thesis is that John's medical works show an astonishing degree of openness to knowledge from outside Byzantium combined with a significant degree of originality, in particular, in the fields of uroscopy and human physiology. The analysis of John's edited (On Urines and On Psychic Pneuma) and unedited (Medical Epitome) treatises is supported for the first time by the consultation of a large number of manuscripts, and is also informed by evidence from a wide range of medical sources, including those previously unpublished, and texts from other genres, such as epistolography and merchants' accounts. The contextualization of John's corpus sheds new light on the development of Byzantine medical thought and practice, and enhances our understanding of the Late Byzantine social and intellectual landscape. Through examination of his medical observations in the light of examples from the medieval Latin and Islamic worlds, his theories are also placed within the wider Mediterranean milieu, highlighting the cultural exchange between Byzantium and its neighbours.

This interdisciplinary handbook provides extensive information about research in medieval studies and its most important results over the last decades. The handbook is a reference work which enables the readers to quickly and purposely gain insight into the important research discussions and to inform themselves about the current status of research in the field. The handbook consists of four parts. The first, large section offers articles on all of the main disciplines and discussions of the field. The second section presents articles on the key concepts of modern medieval studies and the debates therein. The third section is a lexicon of the most important text genres of the Middle Ages. The fourth section provides an international bio-bibliographical lexicon of the most prominent medievalists in all disciplines. A comprehensive bibliography rounds off the compendium. The result is a reference work which exhaustively documents the current status of research in medieval studies and brings the disciplines and experts of the field together.

Daily life and living conditions in the Byzantine world are relatively underexplored subjects, often neglected in comparison with more visible aspects of Byzantine culture, such as works of art. The book is among the few publications on Greek Byzantine populations and helps pioneer a new approach to the subject, opening a window on health status and dietary patterns through the lens of bioarchaeological research. Drawing on a diversity of disciplines (biology, chemistry, archaeology and history), the author focuses on the complex interaction between physiology, culture and the environment in Byzantine populations from Crete in the 7th to 12th centuries. The systematic analysis and interpretation of the mortality profiles, the observed pathological conditions, and of the chemical data, all set in the cultural context of the era, brings new evidence to bear on the reconstruction of living conditions in Byzantine Crete. Individual chapters look at the demographic profiles and mortality patterns of adult and non-adult populations, and study dietary habits and breastfeeding and weaning patterns. In addition, this book provides an indispensable body of primary data for future research in these fields, and so furthers an interdisciplinary approach in tracing the health of the past populations.

Be Sober and Reasonable deals with the theological and medical critique of “enthusiasm” in the seventeenth and early eighteenth centuries, and with the relationship between enthusiasm and the new natural philosophy in that period. “Enthusiasm” at that time was a label ascribed to various individuals and groups who claimed to have direct divine inspiration — prophets, millenarists, alchemists, but also experimental philosophers, and even philosophers like Descartes. The book attempts to combine the perspectives of Intellectual history, Church history, history of medicine, and history of science, in analysing the various reactions to enthusiasm. The central thesis of the book is that the reaction to enthusiasm, especially in the Protestant world, may provide one important key to the origins of the Enlightenment, and to the processes of secularization of European consciousness.

Using contemporary theories drawn from health humanities, this volume analyses the nature and effects of disability, medicine, and health discourse in a variety of early Christian literature. In recent years, the "medical turn" in early Christian studies has developed a robust literature around health, disability, and medicine, and the health humanities have made critical interventions in modern conversations around the aims of health and the nature of healthcare. Considering these developments, it has become clear that early Christian texts and ideas have much to offer modern conversations, and that these texts are illuminated using theoretical lenses drawn from modern medicine and public health. The chapters in this book explore different facets of early Christian engagement with medicine, either in itself or as metaphor and material for theological reflections on human impairment, restoration, and flourishing. Through its focus on late antique religious texts, the book raises questions around the social, rather than biological, aspects of illness and diminishment as a human experience, as well as the strategies by which that experience is navigated. The result is an innovative and timely intervention in the study of health and healthcare that bridges current divides between historical studies and contemporary issues. Taken together, the book offers a prismatic conversation of perspectives on aspects of care at the heart of societal and individual "wellness" today, inviting readers to meet or revisit patristic texts as tracings across a map of embodied identity, dissonance, and corporal care. It is a fascinating resource for anyone working on ancient medicine and health, or the social worlds of early Christianity.

The present work offers an extensive introduction to the text and transmission of the ancient Latin version of the medical works "Therapeutica" and "On Fevers" of the great sixth-century Greek doctor Alexander of Tralles. The importance of the Latin Alexander in medieval medicine in the West is seen in the richness of both mainstream and secondary, excerpting manuscript-traditions. The tradition is such that the reconstructed Latin text promises to be a much more important witness to the Greek text than the Greek is to the Latin, and of course a reliable edition is a prerequisite for any systematic work on questions such as the provenance of the translation and the Latinity of the translator(s). The volume comprises an introduction to Alexander; an outline account of his works in Greek compared with the Latin version; a description of the Latin manuscript copies, and a proposed reconstruction of the genetic relations between them; some preliminary remarks on the Latinity of the Latin Alexander; and a sample edition, with translation, critical apparatus, and extensive notes, of the chapters on coughing at the start of Book 2.