In Alcibiades, first published in 1989, one of the most colourful and controversial figures of fifth-century Athens is presented in a sympathetic light. The author sets out to demonstrate how, in his manipulation of the Spartan representatives in 420 BC, in his successful formation of an Athenian-Argive alliance, and in his plan for the conquest of Syracuse, Alcibiades developed a style of leadership that was characterised by audacity, ingenuity and skilful diplomacy. Further, his outstanding generalship during the Hellespontine War prompts speculation on how the Sicilian expedition might have ended had he also been in command. In many respects the story of Alcibiades is the history of Athens in the twilight of its power; Alcibiades succeeds in constructing a continuous narrative of his political career without duplicating more conventional accounts, always focussing on his involvement in the course of the Peloponnesian War and his troubled relationship with his Athenian compatriots.

Historians are used to studying the origins of war. The rebuilding in the aftermath of war is a subject that – at least in the case of Athens – has received far less attention. Along with the problems of reconstructing the economy and replenishing the population, the problem of renegotiating political consensus was equally acute. Athens after the Peloponnesian War, first published in 1986, undertakes a radically new investigation into the nature of Athenian political groups. The general model of ‘faction’ provided by political anthropology provides an indispensable paradigm for the Athenian case. More widely, Professor Strauss argues for the importance of the economic, social and ideological changes resulting from the Peloponnesian War in the development of political nexus. Athens after the Peloponnesian War offers a detailed demographic analysis, astute insight into political discourse, and is altogether one of the most thorough treatments of this important period in the Athenian democracy.

A History of the Greek and Roman World, first published in 1926, presents the story of Graeco-Roman antiquity from its earliest recorded origins to the height of the Roman imperium. It aims to bring into prominence the internal dynamism - political, cultural, intellectual, and aesthetic – which animated the ancient peoples at different periods of their history, and to draw attention to the physical, socio-economic and religious conditions under which they lived. Written in a style which will likely be unfamiliar to modern readers, Grundy’s historical portrait is painted with broad brush-strokes, offering not only compelling narrative but also incisive commentary on the individuals and societies which occupy the foreground. A History of the Greek and Roman World will be of interest for the general enthusiast as well as students, who may value such a radically different approach to the interpretation of antiquity compared to the conventions which prevail amongst contemporary scholars.

First published in 1907 and reissued in 1965, this is a fascinating study of Thucydides’s History. Thucydides set out to write a truthful account of the Pelopennesian war, but his work reflects his Athenian fourth-century B.C. context, which was of a particular interest to Cornford. In this fascinating title, Cornford analyses the causes of the war as shown by Thucydides and other sources, and then goes on to comment on the History.

Violent conflict between individuals and groups was as common in the ancient world as it has been in more recent history. Detested in theory, it nevertheless became as frequent as war between sovereign states. The importance of such ‘stasis’ was recognised by political thinkers of the time, especially Thucydides and Aristotle, both of whom tried to analyse its causes. Violence, Civil Strife and Revolution in the Classical City, first published in 1982, gives a conspectus of stasis in the societies of Greek antiquity, and traces the development of civil strife as city-states grew in political, social and economic sophistication. Aristocratic rivalry, tensions between rich and poor, imperialism and constitutional crisis are all discussed, while special consideration is given to the attitudes of the participants and the theoretical explanations offered at the time. In conclusion, civil strife in the ancient world is compared to more recent conflicts, both domestic and international.

Plutarch’s Life of Phocion has not been closely analysed since 1840. Laurence Trittle’s study, first published in 1988, offers a new assessment of this significant and complex personality, whilst illuminating the political climate in which he thrived. Though often thought to be of humble origin, Phocion was educated in Plato’s Academy, rose to prominence in the innermost circles of Athenian political life, and was renowned as a soldier throughout the Greek world. Professor Trittle traces the origins and development of the historical tradition that so shaped an image of the "Good" Phocion, so that his actual achievements as a politician and general were all but lost. He can thus now be seen in the context of fourth-century Athens: as a major political leader, a worthy opponent of Philip of Macedon, and a champion of a politics of justice rather than of the traditional politics of enmity.

The ancient world as a whole believed in the existence of a world of spirits beyond, or alongside, the visible, tangible world. They believed also that communications between these two worlds frequently took place: everywhere we find diviners and prophets, oracles and visionaries. First published in 1928, Sibyls and Seers investigates the various aspects of this ‘superstition’ in the Ancient Near East, in Homer, the Greek tragedians, and the myriad religions of the Roman Empire. The theophanies of Yahweh in the Old Testament - Enoch, Jeremiah, Ezekiel – are given some attention, as is the tradition in Christian theology and literature: St Paul, Pope Gregory the Great, Dionysius the Areopagite, and the Scholastics. These lectures are clearly written, broad in scope and full of insight for contemporary students of religion, theology and anthropology.