For fans of The Song of Achilles, a queer and fiercely feminist retelling of a little-known Greek myth: the ultimate story of sacrifice and forbidden desire—now in a deluxe reissue. In Greek myth, Alcestis is known as the ideal wife; she loved her husband so much that she died and went to the Underworld in his place. But who was Alcestis before she was married? Other than her love for Admetus, what circumstances led her to make this ultimate sacrifice? And what happened to her in the three days she spent in the Underworld? Katharine Beutner’s lush, emotionally devastating debut explores the magical reality of Ancient Greece, where gods attend weddings and the afterlife is just a river away, as Alcestis goes on a heroine’s journey from sheltered princess to self-actualized savior—redefining love and discovering her own power. Giving an achingly beautiful voice to the most misunderstood wives of Greek mythology, Alcestis is the Underworld as you’ve never seen it before. This deluxe edition features discussion questions, a craft essay, and a bonus short story.

Euripides and Alcestis demonstrates the inherent presence of indeterminacy in Euripides' play, Alcestis. The author uses about eighty of the scholarly attempts to establish a determinate meaning of the play to exhibit the difficulty and lack of success in previous attempts at interpretation. She recognizes that the meaning of the play is surrounded by ambiguity and indeterminacy and provides an interpretation based on this knowledge. As an interpretation, the author focuses on Admetus' desire in relation to Alcestis' statue and his nature as a fifth century Athenian man while exposing Alcestis as a nonidentity. She also analyzes the issues of representation and spectatorship, showing that the theatrical performance is constructed in order to function as vehicles for the satisfaction of a dominant position-that of Admetus and the spectator of the performance.

In the years before his death at age sixty-eight in 1998, Hughes translated several classical works with great energy and ingenuity. His Tales from Ovid was called "one of the great works of our century" (Michael Hofmann, The Times, London), his Oresteia of Aeschylus is considered the difinitive version, and his Phèdrewas acclaimed on stage in New York as well as London. Hughes's version of Euripides's Alcestis, the last of his translations, has the great brio of those works, and it is a powerful and moving conclusion to the great final phase of Hughes's career. Euripides was, with Aeschylus and Sophocles, one of the greatest of Greek dramatists. Alcestis tells the story of a king's grief for his wife, Alcestis, who has given her young life so that he may live. As translated by Hughes, the story has a distinctly modern sensibility while retaining the spirit of antiquity. It is a profound meditation on human mortality. Ted Hughes's last book of poems, Birthday Letters, won the Whitbread Book of the Year Prize. He was Poet Laureate to Queen Elizabeth II and lived in Devon, England until he died in 1998.

This new volume of three of Euripides' most celebrated plays offers graceful, economical, metrical translations that convey the wide range of effects of the playwright's verse, from the idiomatic speech of its dialogue to the high formality of its choral odes.

Where is the pleasure in tragedy? This question, how suffering and sorrow become the stuff of aesthetic delight, is at the center of Charles Segal's new book, which collects and expands his recent explorations of Euripides' art. Alcestis, Hippolytus, and Hecuba, the three early plays interpreted here, are linked by common themes of violence, death, lamentation and mourning, and by their implicit definitions of male and female roles. Segal shows how these plays draw on ancient traditions of poetic and ritual commemoration, particularly epic song, and at the same time refashion these traditions into new forms. In place of the epic muse of martial glory, Euripides, Segal argues, evokes a muse of sorrows who transforms the suffering of individuals into a "common grief for all the citizens," a community of shared feeling in the theater. Like his predecessors in tragedy, Euripides believes death, more than any other event, exposes the deepest truth of human nature. Segal examines the revealing final moments in Alcestis, Hippolytus, and Hecuba, and discusses the playwright's use of these deaths--especially those of women--to question traditional values and the familiar definitions of male heroism. Focusing on gender, the affective dimension of tragedy, and ritual mourning and commemoration, Segal develops and extends his earlier work on Greek drama. The result deepens our understanding of Euripides' art and of tragedy itself.

The Alcestiad by Thornton Wilder tells the story of Admetus, King of Thessaly (rich in horses), his wife Alcestis, and the triumphs and tragedies they endure as favorites of the god Apollo. Every major event in their marriage is a direct result of the interference of Apollo, though this is not made clear in The Alcestiad. Rather, the extent of Apollo’s involvement is made clear in the accompanying satyr play, The Drunken Sisters. --readingandruminations.wordpress.com.