This book investigates how decolonization transformed British society in the 1950s and 1960s, and examines the relationship between the postwar and the postimperial.

In 1932, Aldous Huxley published Brave New World, his famous novel about a future in which humans are produced to spec in laboratories. Around the same time, Australian legislators announced an ambitious experiment to “breed the colour” out of Australia by procuring white husbands for women of white and indigenous descent. In this study, Nadine Attewell reflects on an assumption central to these and other policy initiatives and cultural texts from twentieth-century Britain, Australia, and New Zealand: that the fortunes of the nation depend on controlling the reproductive choices of citizen-subjects. Better Britons charts an innovative approach to the politics of reproduction by reading an array of works and discourses – from canonical modernist novels and speculative fictions to government memoranda and public debates – that reflect on the significance of reproductive behaviours for civic, national, and racial identities. Bringing insights from feminist and queer theory into dialogue with work in indigenous studies, Attewell sheds new light on changing conceptions of British and settler identity during the era of decolonization.

This book offers a new perspective on the evolution of cities across the Roman Empire in late antiquity and the early Middle Ages.

The collapse of the Habsburg Monarchy at the end of World War I ushered in a period of radical change for East-Central European political structures and national identities. Yet this transformed landscape inevitably still bore the traces of its imperial past. Breaking with traditional histories that take 1918 as a strict line of demarcation, this collection focuses on the complexities that attended the transition from the Habsburg Empire to its successor states. In so doing, it produces new and more nuanced insights into the persistence and effectiveness of imperial institutions, as well as the sources of instability in the newly formed nation-states.

A driving, panoramic novel of four strangers whose personal struggles with grief become interconnected through their quest to reunite the body and engine of a vintage car.

This is one of the volumes in the series of 'Afterlives' of the Classics, which is being produced jointly by the Institute of Classical Studies and the Warburg Institute.

Mark Twain once quipped that a "classic [is] something that everybody wants to have read and nobody wants to read." This definition fits Adam Smith's timeless work The Wealth of Nations, published in 1776 on the eve of the American Revolution. For more than two centuries, partisans and pundits across the political spectrum have selectively quoted (or purported to quote) Smith's masterpiece of economic theory in support of legislative agendas and public policy. Smith himself would have been surprised at the near universal acceptance of his theories, especially given changes in the world economy since the 18th century. This book provides a close reading of his work, revealing a complex intellect schooled in the high moral ideals of classical philosophy, yet firmly grounded in the pragmatism of international trade and commerce.