In our modern and globalised world, the concept of human dignity has gained a haloed status and plays a decisive role in assessing the moral integrity of every human being. It provides a necessary foundation for the on-going human rights struggles. For the idea of human dignity ensures that our ever-growing complicated world wears a human face and that human beings are respected as absolute values in themselves. Afro-Igbo Mmad? and Thomas Aquinas' Imago Dei: An Inter-cultural Dialogue on Human Dignity attempts to expand the discourse on the concept of human dignity, which appears to have been parochially founded on the principles of Western cultures and ideologies. To deparochialise this discourse, it proposes an inter-cultural dialogue towards establishing common principles that define the foundation of human dignity, even when the approaches of diverse cultures to this foundation differ. The Afro-Igbo Mmadu and Thomas Aquinas' Imago Dei is, therefore, a model of such inter-cultural dialogue. It hosts a profound dialogue between the concept of Mmad? among the Igbo people of eastern Nigeria (Africa) and the concept of Imago Dei according to Thomas Aquinas of western European culture. The study discusses the rich values in these cultural concepts and acknowledges them as veritable tools for establishing human dignity as a universal and inalienable character of human beings. It, nonetheless, highlights the low points in these cultures that are discordant with this universal and inalienable character. The dialogue establishes that these two cultures could complementarily enrich one another and in this way mutually augment their shortcomings towards a more globalised and reinforced foundation of human dignity and the defence of the dignity of every individual human being.

The author analyses how faith can answer to the concrete life-situation of a people via an hermeneutics which is based on the Resurrection of Christ. In particular, this book investigates theology answering to the life-situation of Africans, the Igbo.

I am inspired to write this book for our youths and for posterity. This book has been written to give values to life of the youths who, otherwise, would not have known what happened far back before their great-grandfathers up to fourth to fifth generation. This will help them to give values to life and to know what was noble and what was traditionally an abomination so that it will guide them to fashion their lives, achieve what is noble, and die peaceful deaths. This book also aims at showing that there is very little difference between a worthy Christian life and an ideal traditional life. What is good for the gander is good for the geese. Good and evil exist whether one is a Christian or a traditionalist. God exists, and the belief is nearly the same to both religions. What is different is the mode of worship.

"Marginalization means being disregarded, ostracized, harassed, disliked, persecuted, or generally looked down upon. Marginalized people often include women and children, the poor, the disabled, sexual, religious, or ethnic minorities, refugees. The marginalized are those who are socially, politically, culturally, or economically excluded from main-stream society. In history, the Church in Zimbabwe has played a role in improving the lives of the marginalized, but what is religion, especially Christianity, doing for the marginalized now? Although religion is also implicated in marginalisation, the contributions in this volume did not address this angle as they focused on the role that religion can and should play to fight marginalization. The chapters come from two conferences (2012, 2014) that were held under the flag of ATISCA. The contributions have been updated to include later developments and publications"--

This incredibly useful volume offers an introduction to the history of literary criticism and theory from ancient Greece to the present. Grounded in the close reading of landmark theoretical texts, while seeking to encourage the reader's critical response, Pelagia Goulimari examines: major thinkers and critics from Plato and Aristotle to Foucault, Derrida, Kristeva, Said and Butler; key concepts, themes and schools in the history of literary theory: mimesis, inspiration, reason and emotion, the self, the relation of literature to history, society, culture and ethics, feminism, poststructuralism, postcolonialism, queer theory; genres and movements in literary history: epic, tragedy, comedy, the novel; Romanticism, realism, modernism and postmodernism. Historical connections between theorists and theories are traced and the book is generously cross-referenced. With useful features such as key-point conclusions, further reading sections, descriptive text boxes, detailed headings, and with a comprehensive index, this book is the ideal introduction to anyone approaching literary theory for the first time or unfamiliar with the scope of its history.

This is a comprehensive reference work, and a unique and original compendium of knowledge and analysis on Nigeria's Rivers State from the distant past to recent times. It includes contributions from some fifty scholars on diverse subjects relating to aspects of the lives, history and environment of the peoples of Rivers State. The material is organised into sections on the environment, peoples and cultures, the arts, history, politics, economics, social services and gender. As a whole, the work is concerned with the rights of minorities in Nigeria and for indigenous control over natural and human resources. It aims to present the cases of the peoples of the Niger delta to the world from an insider's perspective, and articulate a sense of their political, human rights, and humanitarian concern in an objective and academic format. A companion volume to Land and People of Bayelsa State: Central Niger Delta (1999).