"Using material from fieldwork and engaging in dialogue with literature on religion and HIV and AIDS in Zimbabwe, this book reviews the responses of African Initiated Churches to the pandemic. The book describes how African Independent Churches have adopted different strategies to provide effective responses to the pandemic"--

"This volume, based on a PhD thesis submitted to the University of Zimbabwe, investigates the resilience of Shona religion and culture among ZAOGA Pentecostal Christians. Whereas the Pentecostal ideology suggests that 'old things' have passed away, it appears that 'old things' continue to have high significance for the 'new'. The book demonstrates how belief in avenging spirits, witches and witchcraft, value of words spoken prior to death, the role, status and significance of women, belief in unnatural events, liturgy and salvation have remained relevant to the lives of ZAOGA Shona converts. The patterns of continuity, discontinuity, extension, collaboration, contradiction, re-interpretation and rejection between Shona traditional religion and culture and ZAOGA are explored, challenging the framing of African Pentecostalism as a mere imitation and parroting of US theology. The conclusion is that while ZAOGA self-consciously presents itself as a sophisticated, trans-national and progressive Pentecostal movement, members continue to wrestle with Shona indigenous beliefs and practices. An African womanist framework is adapted to challenge ZAOGA to promote the well-being of women." --

Religion and Sexuality in Zimbabwe highlights the complex interplay between religion and sexuality in Zimbabwe. It shows how religion both facilitates and complicates the expression of sexuality in Zimbabwe. Approaching religion from a broader perspective, this volume reviews the impact of African Indigenous Religions and Christianity in its varied forms on the construction and expression of sexuality in Zimbabwe. These contributors examine the role of indigenous beliefs, as well as interpretations of sacred texts, in the understanding of sexuality in Zimbabwe. They also address themes relating to sexual diversity and sexual and gender-based violence. Overall, this book sheds light on the ongoing relevance and strategic role of religion to contemporary discourses on human sexuality.

This book investigates the impact of Pentecostalism on the participation of women in business in Harare, Zimbabwe. Chapters in this volume trace the history of women’s participation in business and highlight how Pentecostalism serves as a major motivating factor. The central argument is that there is a way in which selected women’s businesses are “powered by the Spirit.” Contributors to the volume utilize case studies of selected Pentecostal churches and ministries to highlight how the religious ideologies of these churches galvanize them to engage in business. They also draw patterns of similarity and difference across the different Pentecostal churches. The volume demonstrates how Pentecostalism both facilitates and militates against women’s participation in business concerning a specific setting in Zimbabwe.

This volume offers updated accounts of Pentecostalism in Zimbabwe, and explores most of the dominant themes in contemporary Pentecostalism, including leadership, competition, gender, youth and prosperity. In addition, some chapters investigate emerging themes in studies on Pentecostalism, such as disability. Contributors to this volume situate Zimbabwean Pentecostalism within the larger continuum of global Pentecostalism, and reflect on Pentecostal biblical interpretation, the interface between Pentecostalism and African Traditional Religions, the use of titles in Zimbabwean Pentecostalism and Pentecostalism’s engagement with HIV/AIDS. The book will appeal to scholars in religious studies and theology, religious education, disability studies, social sciences, history, political science, development studies, gender, cultural studies, and anthropology, as well as general readers.

Religious institutions shaped the ways individuals, communities and societies responded to HIV and AIDS since the 1980s. This book draws on research studies ranging in context from sites in sub-Saharan Africa to New York City in the USA to examine the complexity of responding to the epidemic both globally and locally. Religious systems of meaning, practices and institutions have been central to the articulation of projects for social change and inversely sometime strongly resistant to change in diverse institutional responses to HIV and AIDS. Sometimes, religious movements provided powerful forces for community mobilisation in response to the social vulnerability, economic exclusion and health problems associated with HIV. In other contexts, religious cultures have reproduced values and practices that have seriously impeded more effective approaches to mitigate the epidemic. By highlighting these complex and sometimes contradictory social processes, this book provides new insights about the potential for religious institutions to address the HIV epidemic more effectively. More broadly, it shows how research can be done on religion in the area of global public health, showing how civil society organizations shape opportunities for health promotion: a crucial and new area of global public health research. This book was originally published as a special issue of Global Public Health.