Eshete Gemeda is researcher at the University of Southern Denmark - Institute of Literature, Cultural Studies and Media. --Book Jacket.

Guided by postcolonial theory and the ideas of some Western and African philosophers this study's in-depth analysis of the novels of three Anglophone Cameroonian authors addresses the question of how principles of nation formation and nationalism are influenced by both colonialism and pre-colonial in situ constituents. The analysis focuses on how nations represented in the imaginary worlds constructed by the novelists are dominated by aspects such as ethnicity, corruption, authoritarianism, nepotism, solidarity and communitarianism which marginalize the masses, leaving them in misery and abject poverty. Tracing the historical settings of the novels from 1948 till present day, the study delineates the writers' representation of the Anglophones of Cameroon as being marginalized as well as suffering from self-marginalization and also demonstrates how postcolonial misery in Africa is not caused solely by colonialism but by several other aspects. This study reads the works of these Anglophone novelists not only as representing aspects in a nation but as tools of renegotiating a better society and a way forward for this nation.

The book identifies and critically analyses Hausa contemporary films known as Kannywood. The focus is on video films with particular emphasis on sources in oral literature. How traditional theatres are re-enacted and re-framed during filmmaking, and how far are traditional traits captured, changed, or enriched in video film are some issues the book negotiates on. The harmony between orature and technology, as generated by means of the transported film medium is expressed in the book. The new medium is integrated into the ongoing traditional and cultural surroundings, where native narrative traditions have been adopted into the global film medium, which is in alignment with contemporary medial culture.

The volume is the result of a Lecture Series on The Levant, Cradle of Abrahamic Religions, which engaged scholars on topics related to the cultural and religious diversity of the historical Levant. Like a jigsaw, the studies contained within showcase interlock fragments of the historical encounters between faiths, religions and societies in a rich Levantine and Oriental space, in an attempt to render them more accessible to readers today by focusing both on broader religious phenomena as well as on the practical, liturgical and social interaction between traditions and mentalities, features representative of both faith and society at large.

Y? Gorógoró Yaa: Dagaare Folktales in Parallel Texts is a relevant book on Dagaare oral literature and complements earlier works. The most innovative feature of the book is the application of Parallel Text Theory in the organisation and translation of the folktales. This satisfies both foreign and local readers who speak and write Dagaare. The book will revive research interest among Dagaaba scholars and reveal more about the nature of Dagaaba Oral Traditions and the rich cultural and traditional values of the Dagaaba of West Africa. Y? Gorógoró Yaa: Dagaaba Sensell? P?retaa tori ne la ba Yelkããyelli nang wa paale danw?? deme puori. A gane nga y?mpaalaa kpongi la o nang de p?retaa tieori kp? ne a sensell? wuobu ane a le?roo po?. A ngaa na kyaane la nembolle ane tembiiri gangkanema zaa nang wono ky? kanna Dagaare ninge. A gane na senge la Dagaaba ganzanne karegyugiri pe?repe?reb? g?nzuuro ane enno? po? ky? maaleng yuo y?l? yaga nang be ba ban??y?l? ane ba yip?ge esonne nang be a Afereka Luou s?ng nga. Mark Ali is a Lecturer in Dagaare at the University of Education, Winneba, Ghana Adams Bodomo is a Professor of Afrcan Studies at the University of Vienna, Austria

This work contributes to the study of slavery in Africa by emphasizing the roles Africans played both as slaves and slavers. It uses comparative and eclectic approaches to demonstrate that in the different types of indigenous states in Africa, slavery was never a common phenomenon. In Centralized states it emanated from indigenous servitude and formed an integral component of the elaborate kinship system. In the non-Centralized states it was introduced by the trans-system and it fulfilled an economic function.

The essays in this book examine black cultural issues from the inside out, rather than from a majority perspective. Topics are grouped into four categories: historical studies on race; policy, economics, and race; educational studies and race; and social and cultural studies on race. Readers of this volume will gain a deeper understanding of the past and present realities experienced by black people in the United States. Sweeping changes have taken place in American society, but much work remains to be done before black Americans will no longer face the daily challenges created by racist stereotyping and assumptions. This book will furnish absorbing reading for anyone who seeks a better understanding of black-white relations in the United States from the mid-nineteenth century to the present. A Burnham Publishers book