This book addresses the eclipse of shame in Christian theology by showing how shame emerges in Christian texts and practice in ways that can be neither assimilated into a discourses of guilt nor dissociated from embodiment. Stephanie N. Arel argues that the traditional focus on guilt obscures shame by perpetuating the image of the lonely sinner in guilt. Drawing on recent studies in affect and attachment theories to frame the theological analysis, the text examines the theological anthropological writings of Augustine and Reinhold Niebuhr, the interpretation of empathy by Edith Stein, and moments of touch in Christian praxis. Bringing the affective dynamics of shame to the forefront enables theologians and religious leaders to identify where shame emerges in language and human behavior. The text expands work in trauma theory, providing a multi-layered theological lens for engaging shame and accompanying suffering.

What if Jesus did not come to die for our sins? What if, instead, Jesus's life and death was intended to provide a way out of our shame? While traditional Christian teachings about the atonement emphasize sin as guilt and transgression against God's will and commandments, Frank Woggon points out that clinical spiritual care reveals that the human condition is predominantly marked by shame rather than guilt. In The Empathic God, Woggon examines myopic readings of the Jesus event that, in turn, have embedded distortions into traditional paradigms of the atonement. In contrast, Woggon mines narratives of the human condition to engage in a critical examination of the Jesus story. As a clinician and ordained Baptist minister, Woggon presents the Jesus event as God's empathic initiative toward humanity and convincingly argues that salvation comes through empathy rather than forgiveness. Woggon's work constructs a clinical theology of "at-onement" from the perspective of clinical spiritual care. The Empathic God calls for a practical response of caring participation in God's ongoing work of salvation through an empathic praxis of spiritual care. Most importantly, The Empathic God takes seriously that lived human experience is the starting point for theological exploration rather than doctrine. This book will help practitioners and students of spiritual care in the Christian tradition to reflect more critically on the intersection of spiritual care practice and theology. The book also will challenge pastors, ministers of pastoral care, chaplains, pastoral counselors, spiritually oriented therapists to interrogate and re-interpret traumatic, shame-filled Christian teachings about the atonement so that they, too, can join in God's ongoing and liberating work of salvation.

The Routledge Handbook of Religion and the Body is the first comprehensive volume to feature multireligious cross-cultural perspectives on the body and embodiment. Featuring multidisciplinary approaches and methodologies from the humanities and the social sciences, it addresses the body and embodied religiosity in theological, ethical, and cultural contexts. Comprised of 30 chapters by a team of international contributors, the handbook is divided into four parts: Theology and Embodied Religiosity Gender, Sexuality, and Body Regulations Ritual and Performance Religion, Healing, and the Future of the Body Each part examines central issues, debates, and problems in relation to global belief systems, including embodiments of love, transfiguration, the secular body, disability, body language, maternal bodies, embodied emotions, celibacy, ecology and the body, reshaping the corporal body, initiation rites, physiology, Tantra, Reiki practice, religious experience, technological body modifications, and ethics and the body. Providing a breadth of rich and innovative research, it is a must-read for students and scholars in religious studies, theology, philosophy, sociology, anthropology, psychology, history, and cultural and gender studies. Chapter 7 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

At a moment of notably rising levels of anti-Asian hate, this book offers antiracist resources informed by Asian/North American feminist theology and biblical scholarship. Although there exist scholarly books and articles on Asian American theology (broadly defined) have proliferated in response to the current ethical, political, and cultural environment have been prolific, there have been few concerted efforts to interrogate or dismantle anti-Asian racism inseparable from anti-black racism, and white settler colonialism that have often undermined the communal spirit and livelihood of Christian churches in the current political climate. In the current political climate, COVID-related anti-Asian hate and racial conflict, which all intersect with gender and sexuality-based violence, require theological, moral, and political inquiries. Hence, this book notes the current paucity of work with critical discussions on the multiple facets of racism from Asian American feminist theological perspectives. Contributors deepen the inter/transdisciplinary approaches concerning how to dismantle racist theological teachings, biblical interpretations, liturgical presentations, and the Christian church’s leadership structure.

What is the relationship between the soul, or inner life, and what we wear in the making of identity and belief? What bearing do religious and political belonging, respectability, and resistance have on the way in which we dress? Why have more traditional religious practices been so prescriptive about body adornment? Historically, fashionable dress and religion have been positioned as polar opposites. Silhouettes of the Soul brings them together, placing them in conversation with each other. By moving beyond traditional, social scientific, and historical analysis of religious attire and adornment the book presents a variety of disciplinary approaches from across regional, social, and religious locations. Contentious and challenging, as well as academically rigorous, the book's diverse range of contributors - from fashion and religious studies scholars, to designers, activists, monastics, and journalists - explore the relationship between religion and fashion, extending the meanings and possibilities of both dress and spirituality. Combining interviews and personal stories with more traditional theoretical analysis, Silhouettes of the Soul offers new ways of looking at the relationship between religion, personal convictions, and self-expression - our sense of self and our sense of fashion.

Racism complicates our relationships, even when we reject it and seek to walk a better path. In this book, four experts in psychology and social work present a Scripturally-grounded model for building and deepening cross-race relationships. These insights and practices will help Christians grow in Christlikeness and follow his example.

Emotions have moved center stage in many contemporary debates over religious diversity and multicultural recognition. As in other contested fields, emotions are often one-sidedly discussed as quintessentially subjective and individual phenomena, neglecting their social and cultural constitution. Moreover, emotionality in these debates is frequently attributed to the religious subject alone, disregarding the affective anatomy of the secular. This volume addresses these shortcomings, bringing into conversation a variety of disciplinary perspectives on religious and secular affect and emotion. The volume emphasizes two analytical perspectives: on the one hand, chapters take an immanent perspective, focusing on subjective feelings and emotions in relation to the religious and the secular. On the other hand, chapters take a relational perspective, looking at the role of affect and emotion in how the religious and the secular constitute one another. These perspectives cut across the three main parts of the volume: the first one addressing historical intertwinements of religion and emotion, the second part emphasizing affects, emotions, and religiosity, and the third part looking at specific sensibilities of the secular. The thirteen chapters provide a well-balanced composition of theoretical, methodological, and empirical approaches to these areas of inquiry, discussing both historical and contemporary cases.