Power comprises one of the key topics of the book of Samuel. This theme encompasses tribal contentions, power differentials between religious authorities and kings, fathers and sons, men and women. The articles assembled here explore Israel's search for political identity and Samuel's critique of monarchy, the book's constructions of power and powerlessness, and the editors' and early audiences' postmonarchic reflections. Historical and social-scientific approaches to the book of Samuel find ancient Near Eastern parallels for the political organization of Israel and describe the social conditions under authoritarian regimes. Redactional approaches examine the diachronic development of Samuel's varying perceptions of monarchy, from that institution's inception through its entrenchment in Israelite and Judahite society, until it underwent a sudden, cataclysmic failure. And literary and theological approaches advocate for contemporary reconsideration and application of the book's more noble principles.

This volume honors the lifetime of scholarly contribution and leadership of Professor Emanuel Tov. Colleagues from all over the world have contributed significant studies in the Hebrew Bible, its Greek translations, and the Dead Sea Scrolls.

Second Samuel includes some of the most well-known and theologically layered episodes in the Old Testament, such as the Lord’s establishment of an eternal covenant with David, David’s sin with Bathsheba, and the subsequent account of Absalom’s rebellion. In this second part of an ambitious two-volume commentary on the books of Samuel, David Toshio Tsumura elucidates the rich text of 2 Samuel with special attention to literary and textual issues. Tsumura interprets the book in light of the meaning of the original composition, and he provides a fresh new translation based on careful analysis of the Hebrew text.

A new perspective on editorial activity in the Hebrew Bible for research and teaching Evidence of Editing lays out the case for substantial and frequent editorial activity within the Hebrew Bible. The authors show how editors omitted, expanded, rewrote, and compiled both smaller and larger phrases and passages to address religious and political change. The book refines the exegetical method of literary and redaction criticism, and its results have important consequences for the future use of the Hebrew Bible in historical and theological studies. Features: Hebrew, Greek, and Aramaic examples of editorial activity Clear explanations of the distinctions between textual, literary, and redaction criticism Fifteen chapters attesting to continual editorial activity in the Torah, the Prophets, and the Writings

The book investigates omissions in the textual transmission of the Hebrew scriptures. Literary criticism (Literarkritik) commonly assumes that later editors only expanded the older text; omissions would not have taken place. This axiom is implied in analyses and introductions to the methodology. The book investigates the validity of the axiom. After a review of literature, books of methodology, and past research, texts from different parts of the Hebrew Bible are discussed with this aim in view. The investigated texts consist of examples which preserve documented evidence about editorial changes. Passages with variant editions are compared in order to understand omissions as an editorial technique. The comparison of variant witnesses includes, for example, passages where the Greek and Hebrew versions differ and cases where parallel passages differ (e.g., Chronicles in relation to Kings, the Temple Scroll in relation the Pentateuch). Example texts have been taken from the Pentateuch, Samuel, Kings, Ezra-Nehemiah, Esther, Jubilees, etc.The investigation shows that omissions took place in part of the transmission of the Hebrew scriptures. Although omissions were clearly less common than additions, the conclusion challenges the axiom of literary criticism. Rejecting the conventional implementation of the methodology, the book provides a new model for understanding the transmission of the Hebrew scriptures that integrates omissions as a possible editorial technique.