Glenn Morton used to be a young-earth creationist, but the facts changed his views. In this his second book, Morton shows that mainstream science does not contradict a literal reading of the inerrant word of God. The author provides proof that God created Adam and Eve about 5.5 million years B. C. (Please note that, for formatting purposes, there is an intentionally blank page between pages 5 and 6 of the main text.)

An introduction to chimpanzee behavior and conservation, synthesizing findings from long-term field studies in the African rainforest belt.

The Chosen Primate ends by looking forward to the next millennium, noting that our future depends on our response to another fundamental question: Will our culture, which has given us the means to adapt successfully to nature, ultimately destroy nature? In raising this question, Kuper shows that debates in anthropology are more than just academic disputes - they engage the major issues of our time.

In 1906, American humorist Mark Twain published a sixty-page essay entitled “What is man?” Consisting of an interminable dialogue between a senior citizen (who believes that man is just a machine) and a young man (who believes nothing in particular but is open to persuasion), it wasn’t one of his finest books. But at least he tried. Authors since then seem to have avoided the subject like the plague, often tackling the respective roles of men and women in society but seldom asking deeper questions about what it means to be human. When the psalmist asked, “What is man?” (Psalm 8 v.4) he was, I think, seeking an altogether more profound answer. Avoidance of the subject is all the more strange because there has never been a time like our own when curiosity about human origins and destiny has been greater, or the answers on offer more hotly disputed. It’s a safe bet that any attempt to give the “big picture” on the origin, nature and specialness of mankind will be contentious —which might explain why writers have generally fought shy of it. Yet at heart it is the question most of us really do want answered, because the answer defines that precious thing we call our identity, both personally and as a race. The Psalmist did, of course, offer his own answer three millennia ago. Man, he claimed, was created by God for a clearly defined purpose — to exercise dominion over planet earth and (by implication) to ultimately share something of the glory of the divine nature. The rest, as they say, is history, but it’s not a happy tale. As Mark Twain says in another essay; “I can’t help being disappointed with Adam and Eve”. Not surprisingly, then, a large proportion of humanity today are looking for alternative solutions, accepting the challenge of the Psalmist’s question without embracing the optimism of his answer. In this book we are going to consider the alternative solutions on offer by considering what it means to be human against the backgrounds of cosmology (man’s place in the universe), biology (man’s place in the animal kingdom), and psychology (man’s consciousness and mind). Finally, we return to the biblical context, arguing that the Psalmist got it right after all. Don’t let the science-sounding stuff put you off. Like its popular prequel, “Who made God? Searching for a theory of everything”, this book is written with a light touch in a reader-friendly and often humorous style. It is intended specifically for the non-expert, with homely verbal illustrations designed to explain and unpack the technicalities for the lay-person. As Dr. Paul Copan (Pledger Family Chair of Philosophy and Ethics, Palm Beach Atlantic University) says, "Edgar Andrews has a way of making the profound accessible. His scholarship informs the reader about key questions of our time, offering wise guidance and illumination."

Detailing the unfolding discovery of a crucial link in our evolution, this book is written in the voice of Walker, whose involvement with Proconsul began when his graduate supervisor analyzed the tree-climbing adaptations in the arm and hand of this extinct creature. Today, Proconsul is the best-known fossil ape in the world.

In this masterwork, Russell H. Tuttle synthesizes a vast research literature in primate evolution and behavior to explain how apes and humans evolved in relation to one another, and why humans became a bipedal, tool-making, culture-inventing species distinct from other hominoids. Along the way, he refutes the influential theory that men are essentially killer apes—sophisticated but instinctively aggressive and destructive beings. Situating humans in a broad context, Tuttle musters convincing evidence from morphology and recent fossil discoveries to reveal what early primates ate, where they slept, how they learned to walk upright, how brain and hand anatomy evolved simultaneously, and what else happened evolutionarily to cause humans to diverge from their closest relatives. Despite our genomic similarities with bonobos, chimpanzees, and gorillas, humans are unique among primates in occupying a symbolic niche of values and beliefs based on symbolically mediated cognitive processes. Although apes exhibit behaviors that strongly suggest they can think, salient elements of human culture—speech, mating proscriptions, kinship structures, and moral codes—are symbolic systems that are not manifest in ape niches. This encyclopedic volume is both a milestone in primatological research and a critique of what is known and yet to be discovered about human and ape potential.